Results for 'J. H. Jacot'

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  1. La question de la performance globale. La performance économique en entreprise. J.-H. Jacot and J.-P. Micaelli. Paris.J. H. Jacot - forthcoming - Hermes.
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  2.  88
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  3.  71
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  4.  12
    The Athenian Expounders of the Sacred and Ancestral Law. By J. H. Oliver. Pp. Xiv + 179. Baltimore: Johns Hopkins Press , 1950. 40s. [REVIEW]M. N. Tod & J. H. Oliver - 1951 - Journal of Hellenic Studies 71:270-271.
  5.  30
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  6.  37
    J. H. F. UMBGROVE, Leven en Materie. 's Gravenhage, Martinus Nijhoff, 1943.J. H. Diemer - 1944 - Philosophia Reformata 9 (1-2):62-64.
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  7. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  8.  15
    De Kerkbeschouwing van Prof. Dr J. H. Gunning.J. H. Semmelink - 1956 - Hts Theological Studies 12 (1).
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  9.  44
    Objectivity and Social Anthropology: J. H. M. Beattie.J. H. M. Beattie - 1984 - Royal Institute of Philosophy Supplement 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  10.  29
    Diderot: Man and Society: J. H. Brumfitt.J. H. Brumfitt - 1978 - Royal Institute of Philosophy Supplement 12:162-183.
    Principal editor of the great Encyclopedia , novelist and prose writer of genius, contributor to the development of scientific thought and method, to the theory of the bourgeois drama and to the practice of art criticism, Diderot perhaps embodies the rich variety of the Enlightenment spirit more than any other man. His only real rival is surely Voltaire. Rousseau, whose influence was greater than Diderot's, would not thank us for classing him among the philosophes . The more profound philosophers - (...)
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  11. The theological Papers of J. H. Newman on Faith and Certainty.J. H. Newman, Hugo M. de Achaval & J. Derek Holmes - 1978 - Tijdschrift Voor Filosofie 40 (2):339-339.
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  12.  28
    The Politics of Conscience: T. H. Green and His Age.J. H. R. - 1966 - Journal of Philosophy 63 (16):476-478.
  13.  10
    The Herdsman of the Dead . By J. H. Croon. Pp. Ix + 112. Utrecht: H. De Vroede, 1952. 12s. 6d.L. H. Jeffery & J. H. Croon - 1953 - Journal of Hellenic Studies 73:177-178.
  14. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  15.  17
    Constantine Porphyrogenitus, De Administrando Imperio. By Ed. Gy. Moravcsik, with English Translation by R. J. H. Jenkins. Pp. 347. Budapest: Egyetemi Görög Filológiai, 1949 Intézet. [REVIEW]C. A. Trypanis, Gy Moravcsik & R. J. H. Jenkins - 1952 - Journal of Hellenic Studies 72:160-160.
  16.  14
    Biological Principles: A Critical Study.J. H. Woodger - 1948 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  17.  17
    Theophrastus and the Greek Physiological Psychology Before Aristotle.J. H. S. & George Malcolm Stratton - 1918 - Journal of Hellenic Studies 38 (3):205.
  18.  30
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  19.  7
    Lexicon Plotinianum.J. H. SLEEMAN - 1980 - Leuven University Press.
    Α Ν 0 Ι Ε Ν Τ Α Ν ϋ Μ Ε Ο Ι Ε V Α Ι, ΡΗΙΙ,ΟδΟΡΗΥ ΠΕ \ν III, Ρ - Μ Α Ν 5 Ι Ο Ν ΟΕΝΤΒΕ 5βΠ88 1 II ιηεΐ (1ε δίβυη νβη Ιιοί Βοΐβίδοΐι λ'αΐίοηααΐ ΌΟΟΓ ...
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  20.  54
    Biological Principles.J. H. Woodger - 1930 - Mind 39 (155):403-405.
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  21.  71
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  22.  85
    John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  23.  12
    Reality and Value: An Introduction to Metaphysics and an Essay on the Theory of Value. By J. H. Muirhead.J. H. Muirhead - 1937 - Ethics 48 (3):447-450.
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  24.  31
    The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW]J. H. Muirhead - 1934 - Philosophy 9 (34):229-.
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  25.  19
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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  26.  22
    Some Reminiscences by the Late J. H. Muirhead.J. H. Muirhead - 1942 - Philosophy 17 (68):334 - 350.
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  27.  2
    The Platonic Tradition in Anglo-Saxon Philosophy. By J. H. Tufts. [REVIEW]J. H. Tufts - 1932 - Ethics 43:65.
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  28. Is the Grain of Vision Finer Than the Grain of Attention? Response to Block.J. H. Taylor - 2013 - Thought: A Journal of Philosophy 2 (1):20-28.
    In many theories in contemporary philosophy of mind, attention is constitutively linked to phenomenal consciousness. Ned Block has recently argued that ‘identity crowding’ provides an example of subjects consciously seeing something to which they are unable to attend. Here I examine the reasons that Block gives for thinking that this is a case of a consciously perceived item that we are unable to attend to, and I offer a different interpretation.
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  29.  48
    A Critique of Pure Tolerance.J. H. R., Robert Paul Wolff, Barrington Moore & Herbert Marcuse - 1966 - Journal of Philosophy 63 (16):457.
  30. The Evolution of Human Consciousness.J. H. Crook - 1980 - Oxford University Press.
  31.  16
    Passage of Time Judgements.J. H. Wearden - 2015 - Consciousness and Cognition 38:165-171.
  32. The Death of the Past.J. H. Plumb - 2004 - Palgrave-Macmillan.
    In this book, J.H. Plumb investigates the way that humankind has, since the beginning of recorded time, molded the past to give sanction to their institutions of government, their social structure and morality. The past has also been called upon to explain the nature of our destiny in order both to strengthen the objectives of society and to reconcile us to our lot. J.H. Plumb questions this sanction of the past, the force that it has on our sense of destiny (...)
     
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  33. From Biology to Mathematics.J. H. Woodger - 1952 - British Journal for the Philosophy of Science 3 (9):1-21.
  34. The Principle of Respect for Human Vulnerability and Global Bioethics.J. H. Solbakk - 2011 - In Ruth F. Chadwick, H. ten Have & Eric Mark Meslin (eds.), The Sage Handbook of Health Care Ethics: Core and Emerging Issues. Sage Publications. pp. 228--238.
     
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  35.  8
    Equal Justice.J. H. Bogart - 1991 - Ethics 103 (4):822-824.
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  36.  10
    Ecrits sur L'Histoire.J. H. M. Salmon & Fernand Braudel - 1971 - History and Theory 10 (3):347.
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  37.  4
    J.H. Lambert's Work on Probability.O. B. Sheynin - 1971 - Archive for History of Exact Sciences 7 (3):244-256.
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  38.  40
    Conceptual Fragmentation and the Rise of Eliminativism.J. H. Taylor & Peter Vickers - unknown
    Pluralist and eliminativist positions in philosophy – and other disciplines – have proliferated in recent decades. This paper emphasises the sheer scale of this movement: we start by summarising twenty debates which have been affected, thus illustrating how often debates have been transformed by the introduction of pluralist and/or eliminativist thinking. We then provide an explanation of why this shift of philosophical terrain has occurred, an explanation which in turn predicts that its reach will extend to other debates currently unaffected, (...)
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  39.  8
    The J.H.B. Bookshelf.Shirley A. Roe, Ronald Rainger, John F. Cornell, James J. Bono, Pietro Corsi & William J. Haas - 1985 - Journal of the History of Biology 18 (3):439-446.
  40. Science Without Properties.J. H. Woodger - 1951 - British Journal for the Philosophy of Science 2 (7):193-216.
  41.  12
    The Agglomeration Into Clusters of Interstitial Atoms and Vacancies Generated by Fast Neutron Irradiation.J. H. O. Varley - 1962 - Philosophical Magazine 7 (74):301-313.
  42.  11
    The Dialogues of Plato.J. H. R., B. Jowett, D. J. Allan & H. E. Dale - 1954 - Journal of Philosophy 51 (2):64.
  43. What's So Logical About the “Logical” Axioms?J. H. Harris - 1982 - Studia Logica 41 (2-3):159 - 171.
    Intuitionists and classical logicians use in common a large number of the logical axioms, even though they supposedly mean different things by the logical connectives and quantifiers — conquans for short. But Wittgenstein says The meaning of a word is its use in the language. We prove that in a definite sense the intuitionistic axioms do indeed characterize the logical conquans, both for the intuitionist and the classical logician.
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  44.  16
    Internal Clocks and the Representation of Time.J. H. Wearden - 2001 - In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press. pp. 37--58.
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  45. The Life of Immanuel Kant.J. H. W. Stuckenberg - 1882 - Upa.
    Very few biographies of Kant exist. The Neo-Kantian movement renewed interest in his life. During the last half of the 19th century, John Henry Wilbrandt Stuckenberg provided an eminently readable biography of Kant, as seen from a sympathetic, yet detached viewpoint.
     
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  46.  13
    Animal Rights, Considered in Relation to Social Progress.Henry S. Saltt.J. H. Hyslop - 1895 - International Journal of Ethics 5 (4):532-533.
  47.  16
    J. KALMA, De Mensch; een evolutiebeeld. Menschwording. Haarlem, H. D. Tjeenk Willink & Zoon N.V., 1940.J. H. Diemer - 1941 - Philosophia Reformata 6 (2-3):145-158.
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  48.  38
    J. KALMA, De Involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  49. H. J. W. Hetherington, The Life and Letters of Sir Henry Jones. [REVIEW]J. H. Muirhead - 1924 - Hibbert Journal 23:371.
     
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  50.  10
    Family Ties: A Catholic Response to Donor-Conceived Families.J. H. Rubio - 2015 - Christian Bioethics 21 (2):181-198.
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