Results for 'J. H. Neyrey'

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  1.  23
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - HTS Theological Studies 54 (1/2).
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  2.  1
    Render to God: New Testament Understanding of the Divine.J. H. Neyrey - 2008 - Hts Theological Studies 64 (1):677-679.
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  3.  48
    J. H. F. UMBGROVE, Leven en Materie. 's Gravenhage, Martinus Nijhoff, 1943.J. H. Diemer - 1944 - Philosophia Reformata 9 (1-2):62-64.
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  4. The theological Papers of J. H. Newman on Faith and Certainty.J. H. Newman, Hugo M. de Achaval & J. Derek Holmes - 1978 - Tijdschrift Voor Filosofie 40 (2):339-339.
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  5.  47
    Objectivity and Social Anthropology: J. H. M. Beattie.J. H. M. Beattie - 1984 - Royal Institute of Philosophy Supplement 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  6. La question de la performance globale. La performance économique en entreprise. J.-H. Jacot and J.-P. Micaelli. Paris.J. H. Jacot - forthcoming - Hermes.
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  7. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  8.  94
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  9.  80
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  10.  73
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  11.  85
    John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  12.  37
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  13.  10
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  14.  13
    Reality and Value: An Introduction to Metaphysics and an Essay on the Theory of Value. By J. H. Muirhead.J. H. Muirhead - 1937 - International Journal of Ethics 48 (3):447-450.
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  15.  32
    The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW]J. H. Muirhead - 1934 - Philosophy 9 (34):229-.
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  16. H. J. W. Hetherington, The Life and Letters of Sir Henry Jones. [REVIEW]J. H. Muirhead - 1924 - Hibbert Journal 23:371.
     
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  17.  15
    De Kerkbeschouwing van Prof. Dr J. H. Gunning.J. H. Semmelink - 1956 - HTS Theological Studies 12 (1).
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  18.  2
    The Platonic Tradition in Anglo-Saxon Philosophy. By J. H. Tufts. [REVIEW]J. H. Tufts - 1932 - International Journal of Ethics 43:65.
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  19.  22
    Some Reminiscences by the Late J. H. Muirhead.J. H. Muirhead - 1942 - Philosophy 17 (68):334 - 350.
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  20.  52
    J. KALMA, De Involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  21.  18
    J. KALMA, De Mensch; een evolutiebeeld. Menschwording. Haarlem, H. D. Tjeenk Willink & Zoon N.V., 1940.J. H. Diemer - 1941 - Philosophia Reformata 6 (2-3):145-158.
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  22. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  23. NEEDHAM, J. -The Sceptical Biologist. [REVIEW]J. H. Woodger - 1930 - Mind 39:244.
     
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  24. BUGBEE, H. G. - "The Inward Morning-a Philosophical Exploration in Journal Form". [REVIEW]J. H. S. Armstrong - 1963 - Mind 72:457.
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  25. MUIRHEAD, J. H. - The Platonic Tradition in Anglo-Saxon Philosophy. [REVIEW]H. Barker - 1931 - Mind 40:483.
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  26. H.H. Oliver, "Relatedness: Essays in Metaphysics and Theology".J. H. Gill - 1986 - International Journal for Philosophy of Religion 20 (2/3):182.
     
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  27. H.H. Oliver, "A Relational Metaphysic".J. H. Gill - 1983 - International Journal for Philosophy of Religion 14 (3):192.
     
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  28. SPITTA, H. -Mein Recht Auf Leben.J. H. Levy - 1885 - Mind 10:417.
     
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  29. N.J.H. Dent, "The Moral Psychology of the Virtues".J. T. Cook - 1986 - International Journal for Philosophy of Religion 20 (2/3):185.
     
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  30. LEUBA, J. H. -A Psychological Study of Religion: Its Origin, Function, and Future. [REVIEW]H. R. Mackintosh - 1915 - Mind 24:417.
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  31. LEUBA, J. H. -The Psychology of Religious Mysticism. [REVIEW]H. R. Mackintosh - 1925 - Mind 34:510.
     
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  32. WOODGER, J. H. - Biological Principles. [REVIEW]J. Needham - 1930 - Mind 39:221.
  33. M.J. Ferreira, "Doubt and Religious Commitment: The Role of the Will in Newman's Thought".J. H. Gill - 1983 - International Journal for Philosophy of Religion 14 (1):63.
     
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  34. J. J. Thomson, Electricity and Matter. [REVIEW]J. H. Poynting - 1903 - Hibbert Journal 2:813.
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  35. Stirling, J. H. -Philosophy and Theology. [REVIEW]J. Sime - 1907 - Mind 16:137.
     
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  36.  50
    The Loeb Prudentius - H. J. Thomson: Prudentius. With an English Translation. In 2 Vols. Vol. I. Pp. Xvii+401. London: Heinemann, 1949. Cloth, 15 s. Net. [REVIEW]J. H. Mozley - 1950 - The Classical Review 64 (3-4):119-120.
  37.  37
    The J. H. B. Bookshelf.Alix Cooper, Elizabeth Hanson, Kathy J. Cooke & Angela N. H. Creager - 1997 - Journal of the History of Biology 30 (1):135-144.
  38. MACKENZIE, J. S.: Obituary Notice.J. H. Muirhead - 1936 - Mind 45:277.
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  39.  5
    J. H. Newman: History, Liberalism and the Dogmatic Principle.J. Derek Holmes - 1974 - Philosophical Studies (Dublin) 23:86-106.
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  40. Bernard, J. H. -Kant's Kritik. Translated with Introduction and Notes. [REVIEW]H. Dendy - 1893 - Mind 2:250.
     
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  41. HOOP, J. H. Van der-Character and the Unconscious. [REVIEW]J. Drever - 1924 - Mind 33:103.
  42.  12
    Woodger J. H. And Floyd W. F.. A Simple Method of Testing Truth-Functions. Analysis, Vol. 3 , Pp. 92–96.C. H. Langford - 1937 - Journal of Symbolic Logic 2 (1):59-60.
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  43. J. H. Stirling, What is Thought? Etc. [REVIEW]W. H. Fairrrother - 1900 - Mind 9:536.
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  44. MUIRHEAD, J. H. -Coleridge as Philosopher. [REVIEW]J. S. Mackenzie - 1931 - Mind 40:249.
     
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  45. MUIRHEAD, J. H. -The Elements of Ethics, New Edition. [REVIEW]J. S. Mackenzie - 1933 - Mind 42:533.
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  46. J. J. CHEVALIER: Los grandes textospoliticos desde Maquiavelo a nuestros días.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):441.
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  47. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  48. MARITAIN, J. -Sept Leçons Sur L'Être. [REVIEW]J. H. M. J. H. M. - 1935 - Mind 44:108.
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  49.  37
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  50. MUIRHEAD, J. H. -The Elements of Ethics. [REVIEW]J. Waterlow - 1910 - Mind 19:434.
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