Results for 'J. H. Neyrey'

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  1.  20
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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  2.  1
    Render to God: New Testament Understanding of the Divine.J. H. Neyrey - 2008 - Hts Theological Studies 64 (1):677-679.
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  3.  92
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  4.  79
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  5.  45
    Objectivity and Social Anthropology: J. H. M. Beattie.J. H. M. Beattie - 1984 - Royal Institute of Philosophy Supplement 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  6.  47
    J. H. F. UMBGROVE, Leven en Materie. 's Gravenhage, Martinus Nijhoff, 1943.J. H. Diemer - 1944 - Philosophia Reformata 9 (1-2):62-64.
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  7.  32
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  8. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  9.  12
    The Athenian Expounders of the Sacred and Ancestral Law. By J. H. Oliver. Pp. Xiv + 179. Baltimore: Johns Hopkins Press , 1950. 40s. [REVIEW]M. N. Tod & J. H. Oliver - 1951 - Journal of Hellenic Studies 71:270-271.
  10. The theological Papers of J. H. Newman on Faith and Certainty.J. H. Newman, Hugo M. de Achaval & J. Derek Holmes - 1978 - Tijdschrift Voor Filosofie 40 (2):339-339.
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  11.  29
    Diderot: Man and Society: J. H. Brumfitt.J. H. Brumfitt - 1978 - Royal Institute of Philosophy Supplement 12:162-183.
    Principal editor of the great Encyclopedia , novelist and prose writer of genius, contributor to the development of scientific thought and method, to the theory of the bourgeois drama and to the practice of art criticism, Diderot perhaps embodies the rich variety of the Enlightenment spirit more than any other man. His only real rival is surely Voltaire. Rousseau, whose influence was greater than Diderot's, would not thank us for classing him among the philosophes . The more profound philosophers - (...)
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  12.  11
    The Herdsman of the Dead . By J. H. Croon. Pp. Ix + 112. Utrecht: H. De Vroede, 1952. 12s. 6d.L. H. Jeffery & J. H. Croon - 1953 - Journal of Hellenic Studies 73:177-178.
  13.  2
    Definitions and Definability: Philosophical Perspectives.J. H. Fetzer, D. Shatz & G. Schlesinger - 1991 - Springer.
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  14.  15
    De Kerkbeschouwing van Prof. Dr J. H. Gunning.J. H. Semmelink - 1956 - Hts Theological Studies 12 (1).
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  15.  12
    Reality and Value: An Introduction to Metaphysics and an Essay on the Theory of Value. By J. H. Muirhead.J. H. Muirhead - 1937 - Ethics 48 (3):447-450.
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  16.  22
    Some Reminiscences by the Late J. H. Muirhead.J. H. Muirhead - 1942 - Philosophy 17 (68):334 - 350.
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  17.  2
    The Platonic Tradition in Anglo-Saxon Philosophy. By J. H. Tufts. [REVIEW]J. H. Tufts - 1932 - Ethics 43:65.
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  18.  71
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  19.  85
    John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  20.  35
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  21. The Evolution of Human Consciousness.J. H. Crook - 1980 - Oxford University Press.
  22. La question de la performance globale. La performance économique en entreprise. J.-H. Jacot and J.-P. Micaelli. Paris.J. H. Jacot - forthcoming - Hermes.
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  23.  32
    The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW]J. H. Muirhead - 1934 - Philosophy 9 (34):229-.
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  24.  16
    Biological Principles: A Critical Study.J. H. Woodger - 1948 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  26.  54
    Biological Principles.J. H. Woodger - 1930 - Mind 39 (155):403-405.
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  27.  17
    Constantine Porphyrogenitus, De Administrando Imperio. By Ed. Gy. Moravcsik, with English Translation by R. J. H. Jenkins. Pp. 347. Budapest: Egyetemi Görög Filológiai, 1949 Intézet. [REVIEW]C. A. Trypanis, Gy Moravcsik & R. J. H. Jenkins - 1952 - Journal of Hellenic Studies 72:160-160.
  28.  28
    The Politics of Conscience: T. H. Green and His Age. [REVIEW]J. H. R. - 1966 - Journal of Philosophy 63 (16):476-478.
  29.  52
    A Critique of Pure Tolerance. [REVIEW]J. H. R., Robert Paul Wolff, Barrington Moore & Herbert Marcuse - 1966 - Journal of Philosophy 63 (16):457.
  30.  18
    J. KALMA, De Mensch; een evolutiebeeld. Menschwording. Haarlem, H. D. Tjeenk Willink & Zoon N.V., 1940.J. H. Diemer - 1941 - Philosophia Reformata 6 (2-3):145-158.
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  31.  52
    J. KALMA, De Involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  32. H. J. W. Hetherington, The Life and Letters of Sir Henry Jones. [REVIEW]J. H. Muirhead - 1924 - Hibbert Journal 23:371.
     
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  33. From Biology to Mathematics.J. H. Woodger - 1952 - British Journal for the Philosophy of Science 3 (9):1-21.
  34.  1
    The Death of the Past.J. H. Plumb - 2004 - Palgrave-Macmillan.
    In this book, J.H. Plumb investigates the way that humankind has, since the beginning of recorded time, molded the past to give sanction to their institutions of government, their social structure and morality. The past has also been called upon to explain the nature of our destiny in order both to strengthen the objectives of society and to reconcile us to our lot. J.H. Plumb questions this sanction of the past, the force that it has on our sense of destiny (...)
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  35.  19
    The J. H. B. Archive Report the Alexander Forbes Papers.Robert G. Frank & Judith H. Goetzl - 1978 - Journal of the History of Biology 11 (2):387-393.
  36.  27
    The J. H. B. Archive Report: The Alexander Forbes Papers.Robert G. Frank & Judith H. Goetzl - 1978 - Journal of the History of Biology 11 (2):387 - 393.
  37.  10
    The Ecology of South African Estuaries.J. H. Day, N. A. H. Millard & A. D. Harrison - 1951 - Transactions of the Royal Society of South Africa 33 (3):367-413.
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  38.  19
    Plato's Symposium: Issues in Interpretation and Reception.J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.) - 2006 - Harvard University Press.
    In his Symposium, Plato crafted speeches in praise of love that has influenced writers and artists from antiquity to the present. But questions remain concerning the meaning of specific features, the significance of the dialogue as a whole, and the character of its influence. Here, an international team of scholars addresses such questions.
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  39.  55
    Saphêneia in Aristotle:'Clarity','Precision', and 'Knowledge'.J. H. Lesher - 2010 - Apeiron 43 (4):143-156.
  40.  21
    The Ecology of South African Estuaries.J. H. Day - 1951 - Transactions of the Royal Society of South Africa 33 (1):53-91.
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  41.  50
    Nativism and Nature: Rethinking Biological Invasion.J. H. Peretti - 1998 - Environmental Values 7 (2):183-192.
    The study of biological invasions raises troubling scientific, political and moral issues that merit discussion and debate on a broad scale. Nativist trends in Conservation Biology have made environmentalists biased against alien species. This bias is scientifically questionable, and may have roots in xenophobic and racist attitudes. Rethinking conservationists' conceptions of biological invasion is essential to the development of a progressive environmental science, politics, and philosophy.
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  42. Science Without Properties.J. H. Woodger - 1951 - British Journal for the Philosophy of Science 2 (7):193-216.
  43.  13
    The Biology of Langebaan Lagoon: A Study of the Effect of Shelter From Wave Action.J. H. Day - 1959 - Transactions of the Royal Society of South Africa 35 (5):475-547.
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  44.  2
    The New Theory of Reference: Kripke, Marcus, and its Origins.J. H. Fetzer & P. Humphreys (eds.) - 1998 - Dordrecht, Netherland: Kluwer Academic Publishers.
    This collection of essays is the definitive version of a widely discussed debate over the origins of the New Theory of Reference. In new articles, written especially for this volume, Quentin Smith and Scott Soames, the original participants in the debate, elaborate their positions on who was responsible for the ideas that Saul Kripke presented in his Naming and Necessity. They are joined by John Burgess, who weighs in on the side of Soames, while Smith adds a further dimension in (...)
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  45.  39
    L’Évolution Pédagogique En France. [REVIEW]J. H. R. - 1939 - Journal of Philosophy 36 (5):135-136.
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  46.  50
    The Loeb Prudentius H. J. Thomson: Prudentius. With an English Translation. In 2 Vols. Vol. I. Pp. Xvii+401. London: Heinemann, 1949. Cloth, 15s. Net. [REVIEW]J. H. Mozley - 1950 - The Classical Review 64 (3-4):119-120.
  47.  8
    Equal Justice.J. H. Bogart - 1991 - Ethics 103 (4):822-824.
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  48.  23
    The Humanizing of Knowledge in Presocratic Thought.J. H. Lesher - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    This article explores Presocratic epistemology, arguing that divine revelation is replaced as a warrant for knowledge with naturalistic accounts of how and what we humans can know; thus replacing earlier Greek pessimism about knowledge with a more optimistic outlook that allows for human discovery of the truth. A review of the relevant fragments and testimonia shows that Xenophanes, Alcmaeon, Heraclitus, and Parmenides—even Pythagoras and Empedocles—all moved some distance away from the older “god-oriented” view of knowledge toward a more secular and (...)
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  49.  27
    The Platonic Tradition in Anglo-Saxon Philosophy. John H. Muirhead.J. H. Tufts - 1932 - International Journal of Ethics 43 (1):65-66.
  50.  54
    Socrates' Disavowal of Knowledge.J. H. Lesher - 1987 - Journal of the History of Philosophy 25 (2):275-288.
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