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Jörg Hardy [17]J. R. Hardy [15]Jean-Sébastien Hardy [8]James Hardy [7]
J. Hardy [6]Joy Hardy [3]Jane Hardy [2]J. T. Hardy [1]

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Jane Hardy
University of Hertfordshire
Jamie Hardy
University of Utah
Jenna Hardy
University of Colorado, Colorado Springs
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  1.  26
    Natural History of Ashkenazi Intelligence.Gregory Cochran, Jason Hardy & Henry Harpending - 2006 - Journal of Biosocial Science 38 (5):659-693.
    This paper elaborates the hypothesis that the unique demography and sociology of Ashkenazim in medieval Europe selected for intelligence. Ashkenazi literacy, economic specialization, and closure to inward gene flow led to a social environment in which there was high fitness payoff to intelligence, specifically verbal and mathematical intelligence but not spatial ability. As with any regime of strong directional selection on a quantitative trait, genetic variants that were otherwise fitness reducing rose in frequency. In particular we propose that the well-known (...)
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  2.  6
    Non-Conscious Visual Cues Related to Affect and Action Alter Perception of Effort and Endurance Performance.Anthony Blanchfield, James Hardy & Samuele Marcora - 2014 - Frontiers in Human Neuroscience 8.
  3.  9
    Le «non-présent vivant». Phénoménologie et déconstruction du messianisme chez Derrida.Jean-sébastien Hardy - 2019 - Dialogue 58 (1):163-181.
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  4.  9
    Jenseits der Täuschungen: Selbsterkenntnis Und Selbstbestimmung Mit Sokrates.Jörg Hardy - 2011 - Vandenhoeck & Ruprecht.
    English summary: This book is both a study about the Socratic-Platonic conception of a good life, and an analytical study on self-knowledge, self-determination, and moral motivation.
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  5.  63
    Seeking the Truth and Taking Care for Common Goods – Plato on Expertise and Recognizing Experts.Jörg Hardy - 2010 - Episteme 7 (1):7-22.
    In this paper I discuss Plato's conception of expertise as a part of the Platonic theory of a good, successful life (eudaimonia). In various Platonic dialogues, Socrates argues that the good life requires a certain kind of knowledge that guides all our good, beneficial actions: the “knowledge of the good and bad”, which is to be acquired by “questioning ourselves and examining our and others’ beliefs”. This knowledge encompasses the particular knowledge of how to recognize experts in a given technical (...)
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  6.  4
    Taking Thoughts About Life Seriously.Jörg Hardy - 2015 - In R. A. H. King (ed.), The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 227-246.
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  7.  45
    Is Yablo's Paradox Liar-Like?James Hardy - 1955 - Analysis 55 (3):197 - 198.
  8.  23
    Functional Characterization of Three Single-Nucleotide Polymorphisms Present in the Human APOE Promoter Sequence: Differential Effects in Neuronal Cells and on DNA-Protein Interactions.B. Maloney, Y. W. Ge, R. C. Petersen, J. Hardy, J. T. Rogers, J. Perez-Tur & D. K. Lahiri - 2010 - Am J Med Genet B Neuropsychiatr Genet 153:185-201.
    Variations in levels of apolipoprotein E have been tied to the risk and progression of Alzheimer's disease . Our group has previously compared and contrasted the promoters of the mouse and human ApoE gene promoter sequences and found notable similarities and significant differences that suggest the importance of the APOE promoter's role in the human disease. We examine here three specific single-nucleotide polymorphisms within the human APOE promoter region, specifically at -491 , -427 , and at -219 upstream from the (...)
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  9.  19
    Colloquium 5: Is Virtue Knowledge? Socratic Intellectualism Reconsidered1.Jörg Hardy - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):149-191.
  10.  19
    Seeking the Truth and Taking Care for Common Goods–Plato on Expertise and Recognizing Experts.Jörg Hardy - 2010 - Episteme 7 (1):7-22.
    In this paper I discuss Plato's conception of expertise as a part of the Platonic theory of a good, successful life (eudaimonia). In various Platonic dialogues, Socrates argues that the good life requires a certain kind of knowledge that guides all our good, beneficial actions: the “knowledge of the good and bad”, which is to be acquired by “questioning ourselves and examining our and others’ beliefs”. This knowledge encompasses the particular knowledge of how to recognize experts in a given technical (...)
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  11.  15
    Levinas and Environmental Education.Joy Hardy - 2002 - Educational Philosophy and Theory 34 (4):459–476.
  12.  9
    The Strain Field Interaction Between Vacancies in Copper and Aluminium.R. Bullough & J. R. Hardy - 1968 - Philosophical Magazine 17 (148):833-842.
  13.  8
    Lattice Dynamics of Alkali Halide Crystals in Relation to Specific Heat Data.J. R. Hardy - 1962 - Philosophical Magazine 7 (74):315-336.
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  14.  26
    Expert Knowledge and Human Wisdom: A Socratic Note on the Philosophy of Expertise.Jörg Hardy & Margarita Kaiser - 2018 - Topoi 37 (1):79-89.
    In this paper we attempt to understand what Socrates says about expertise and virtue in Plato’s dialogue Laches in the light of Socrates’ idea of “human wisdom” in the Apology of Socrates. Conducting a good life requires both “knowledge about good and bad things”, that is, knowledge about human well-being, and “human wisdom”. Socrates aspires to epistemic autonomy: Trust in your own reason, and don’t let any expert tell you anything about your own happiness.
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  15.  6
    Point Defect Interactions in Harmonic Cubic Lattices.J. R. Hardy & R. Bullough - 1967 - Philosophical Magazine 15 (134):237-246.
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  16.  4
    Lattice Vibrational Spectrum of Sodium Chloride.J. R. Hardy - 1959 - Philosophical Magazine 4 (47):1278-1281.
  17.  19
    Dominique Pradelle, Généalogie de la raison. Essai sur l’historicité du sujet transcendantal de Kant à Heidegger, Paris, Presses universitaires de France, collection « Épiméthée », 458 pages, 2013. [REVIEW]Jean-Sébastien Hardy - 2016 - Philosophiques 43 (2):517-531.
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  18.  6
    Lattice Vibrations of Sodium Chloride: Experimental and Theoretical Heat Capacity Data.J. R. Hardy & A. M. Karo - 1960 - Philosophical Magazine 5 (56):859-866.
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  19.  11
    Lattice Statics Applied to Vacancy-Screw Dislocation Interactions in Cubic Metals.L. L. Boyer & J. R. Hardy - 1972 - Philosophical Magazine 26 (1):225-237.
  20.  5
    Activation of Single Phonon Infra-Red Lattice Absorption in Neutron Irradiated Diamond.S. D. Smith & J. R. Hardy - 1960 - Philosophical Magazine 5 (60):1311-1314.
  21.  8
    Lattice Statics Applied to Screw Dislocations in Cubic Metals.L. L. Boyer & J. R. Hardy - 1971 - Philosophical Magazine 24 (189):647-671.
  22.  33
    Burdens of Proof.James Hardy - 1996 - Journal of Philosophical Research 21:321-330.
    Proponents of modal versions of the ontological argument have traditionally defended the prernise that God possibly exists by arguing that such a premise is more plausible than its negation. In this paper I argue that such a defense is insufficient to justify acceptance of the premise within the scope of a modal proof, and that this insufficiency accounts for the lack of probative force of these versions of the ontological argument. Rather, I claim that what is needed is a defense (...)
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  23.  38
    Three Problems for the Singularity Theory of Truth.James Hardy - 1997 - Journal of Philosophical Logic 26 (5):501-520.
    In this paper I present three problems for Simmons' singularity theory of truth as he presents it in Universality and the Liar. I begin with a brief overview of the theory and then present the three problems I see for it. The first problem shows that the singularity theory is in conflict with our ordinary notion of truth. I present a set of sentences that the singularity theory evaluates differently than does our pretheoretic concept of truth. The second problem shows (...)
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  24. Effective Ionic Charge in Relation to Lattice Vibrations.J. R. Hardy - 1961 - Philosophical Magazine 6 (61):27-35.
  25.  12
    A “Popout” Effect with Words and Nonwords.S. A. Soraci, J. J. Franks, M. T. Carlin, T. P. Hoehn & J. K. Hardy - 1992 - Bulletin of the Psychonomic Society 30 (4):290-292.
  26.  7
    Gibt Es Eine Universale Philosophische Methode?Jörg Hardy & Christoph Schamberger - 2015 - Deutsche Zeitschrift für Philosophie 63 (4).
    The traditional criteria for distinguishing philosophy from other disciplines have either proved too limited or too broad. Only in its method does philosophy differentiate itself from other disciplines. Philosophy’s point of departure is constituted by spontaneous convictions, which, in a first step, need to be articulated through conceptual analysis and then, in a second step, need to be justified; the third step comprises critiquing other philosophers’ thoughts and defending against others’ critique. This article proposes several metaphilosophical theses: Intuitions are not (...)
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  27.  7
    The Induced Interaction Between Two Point Defects in a Harmonic Cubic Lattice.J. R. Hardy & R. Bullough - 1967 - Philosophical Magazine 16 (140):405-408.
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  28.  7
    The Temperature Dependence of the Infra-Red Absorption Due to U Centres in Alkali Halides.J. R. Hardy - 1966 - Philosophical Magazine 13 (126):1113-1121.
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  29.  7
    Raman Scattering in Uranium Dioxide.P. G. Marlow, J. P. Russell & J. R. Hardy - 1966 - Philosophical Magazine 14 (128):409-410.
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  30.  11
    Aristote et la double « reconnaissance » de l'Iphigénie en Tauride.J. Hardy - 1926 - Revue Belge de Philologie Et D’Histoire 5 (4):942-944.
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  31.  10
    Linéaments d’une phénoménologie des passions chez Ricoeur.Jean-Sébastien Hardy - 2014 - Philosophiques 41 (2):313-332.
    Jean-Sébastien Hardy | : Cet article se donne pour tâche de reconstruire le projet d’une phénoménologie des passions formulé par Ricoeur au début des années 50, projet pourtant délaissé ensuite. Après avoir explicité les motifs de cet abandon en les rapportant à la position du jeune Ricoeur face à la phénoménologie husserlienne, nous chercherons à montrer que ce dernier fournit néanmoins une définition proprement phénoménologique de l’affectivité passionnelle, qui ressaisit les passions selon leur intentionnalité spécifique et leur renvoi systématique à (...)
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  32.  8
    Gedanken ernst nehmen, oder: Was ist Philosophie?Jörg Hardy - 2015 - In Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. De Gruyter. pp. 41-54.
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  33.  11
    Managing Death. The First Guide for Patients, Family Members, and Care Providers on Forgoing Treatment at the End of Life.J. T. Hardy - 1998 - Journal of Medical Ethics 24 (6):422-423.
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  34.  5
    Direct Lattice Absorption Associated with Shallow Impurity Levels.J. R. Hardy - 1962 - Philosophical Magazine 7 (78):953-960.
  35.  4
    The Displacements and Polarization Caused by Point Defects in Ionic Crystals.J. R. Hardy & A. B. Lidiard - 1967 - Philosophical Magazine 15 (136):825-843.
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  36.  4
    Two-Phonon Infra-Red Lattice Absorption in Diamond.J. R. Hardy & S. D. Smith - 1961 - Philosophical Magazine 6 (69):1163-1172.
  37.  4
    Reliability and Validity of the NeuroCognitive Performance Test, a Web-Based Neuropsychological Assessment.Glenn E. Morrison, Christa M. Simone, Nicole F. Ng & Joseph L. Hardy - 2015 - Frontiers in Psychology 6.
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  38.  6
    The Offshoring of Financial Services: A Reassessment.Graham Hollinshead & Jane Hardy - 2010 - International Journal of Management Concepts and Philosophy 4 (1):87.
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  39.  9
    Review of Byeong-Uk Yi, Understanding the Many[REVIEW]Jim Hardy - 2003 - Notre Dame Philosophical Reviews 2003 (2).
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  40.  4
    Faunal Presences in the Poetry of Richard Wilbur.John Edward Hardy - 1992 - Renascence 45 (1):97-113.
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  41.  2
    Burdens of Proof: Why Modal Ontological Arguments Aren’T Convincing.James Hardy - 1996 - Journal of Philosophical Research 21:321-330.
    Proponents of modal versions of the ontological argument have traditionally defended the prernise that God possibly exists by arguing that such a premise is more plausible than its negation. In this paper I argue that such a defense is insufficient to justify acceptance of the premise within the scope of a modal proof, and that this insufficiency accounts for the lack of probative force of these versions of the ontological argument. Rather, I claim that what is needed is a defense (...)
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  42.  1
    'Learning' or 'Coercive' Firms? Foreign Investment, Restructuring Transforming Economies and the Case of ABB Poland.Jane Hardy - 2007 - International Journal of Management Concepts and Philosophy 2 (3):277.
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  43. Milton and the Hermeneutic Journey.Gale H. Carrithers & James D. Hardy - 1994
  44. How to Catch Achilles:* An Introduction to the Theory of Infinitals.James Hardy - 2004 - Logique Et Analyse 185 (47):425-444.
     
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  45. Magical Realism in the Tales of Nikolai Gogol.James Hardy Jr & Leonard Stanton - 2002 - Janus Head 5 (2).
     
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  46. Endorsement and Constructive Criticism of an Innovative Online Reflexive Self-Talk Intervention.Alexander T. Latinjak, Cristina Hernando-Gimeno, Luz Lorido-Méndez & James Hardy - 2019 - Frontiers in Psychology 10.
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