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J. W. Harvey [43]J. Harvey [22]Joy Harvey [19]Jean Harvey [16]
John W. Harvey [15]John Harvey [9]John Collins Harvey [4]Jennifer Harvey [3]

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John Harvey
University of Southampton
John Harvey
Nottingham Trent University
Jesamine Harvey
University of East Anglia
3 more
  1. Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (eds.) - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  2. Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship.Jean Harvey - 2007 - Journal of Social Philosophy 38 (1):22–37.
  3. Victims, Resistance, and Civilized Oppression.Jean Harvey - 2010 - Journal of Social Philosophy 41 (1):13-27.
  4.  59
    The Emerging Practice of Institutional Apologies.J. Harvey - 1995 - International Journal of Applied Philosophy 9 (2):57-65.
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  5. Colour-Dispositionalism and its Recent Critics.J. Harvey - 2000 - Philosophy and Phenomenological Research 61 (1):137-156.
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should---which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  6.  5
    Beyond Separate Emergence: A Systems View of Team Learning Climate.Jean-François Harvey, Pierre-Marc Leblanc & Matthew A. Cronin - 2019 - Frontiers in Psychology 10.
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  7.  54
    Paying Organ Donors.J. Harvey - 1990 - Journal of Medical Ethics 16 (3):117-119.
    Following an earlier paper in the journal in which Evans argued that it was commercial exploitation, not mere payment, that was morally objectionable about certain sorts of organ donation, this paper looks at the moral issues when commercial exploitation is eliminated from systems of paid organ donation. It argues that there are no conclusive moral arguments against such schemes for non-exploitative paid kidney donation.
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  8.  30
    Social Privilege and Moral Subordination.J. Harvey - 2000 - Journal of Social Philosophy 31 (2):177–188.
  9.  9
    Colour-Dispositionalism and Its Recent Critics.J. Harvey - 2000 - Philosophical and Phenomenological Research 61 (1):137-155.
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should-which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  10.  46
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life of a (...)
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  11. Bridging the Gap: The Intellectual and Perceptual Skills for Better Academic Writing.J. Harvey - 2008 - Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  12. New Books. [REVIEW]John Laird, A. A. Luce, J. W. Harvey & Arthur T. Shillinglaw - 1946 - Mind 55 (218):179-186.
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  13.  3
    History of Science, History and Science, and Natural Sciences: Undergraduate Teaching of the History of Science at Harvard, 1938-1970.Joy Harvey - 1999 - Isis 90 (S2):S270-S294.
  14.  7
    Magnifying Grains of Sand, Seeds, and Blades of Grass: Optical Effects in Robert Grosseteste’s De Iride (On the Rainbow).Rebekah C. White, Giles E. M. Gasper, Tom C. B. McLeish, Brian K. Tanner, Joshua S. Harvey, Sigbjørn O. Sønnesyn, Laura K. Young & Hannah E. Smithson - 2021 - Isis 112 (1):93-107.
  15.  33
    Systematic Transposition of Colours.J. Harvey - 1979 - Australasian Journal of Philosophy 57 (3):211-19.
  16. J. H. Muirhead, 1855-1940.John W. Harvey - 1941 - Mind 50 (197):88-91.
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  17.  17
    Fundraising Costs Societal Implications for Philanthropies and Their Supporters.James W. Harvey & Kevin F. McCrohan - 1988 - Business and Society 27 (1):15-22.
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  18.  20
    Oppression Moral Abandonment, and Thi! Role of Protest.J. Harvey - 1996 - Journal of Social Philosophy 27 (1):156-171.
  19.  9
    A Hundred Years of British Philosophy.Sterling P. Lamprecht, Rudolf Metz, J. W. Harvey, T. E. Jessop, Henry Stuart & J. H. Muirhead - 1940 - Philosophical Review 49 (2):269.
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  20. The JHB Bookshelf.Mark V. Barrow Jr, Keith R. Benson, Paula Findlen, Deborah Fitzgerald, Joel B. Hagen, Joy Harvey, Sharon E. Kingsland, Jane Maienschein, Gregg Mitman & Lynn K. Nyhart - 1996 - Journal of the History of Biology 29:463-479.
     
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  21.  47
    Justice Theory and Oppression.J. Harvey - 1999 - Canadian Journal of Philosophy 29 (Supplement):171-190.
  22.  21
    Darwin's 'Angels': The Women Correspondents of Charles Darwin.Joy Harvey - 2009 - Intellectual History Review 19 (2):197-210.
  23.  18
    Bridging the Gap: The Intellectual and Perceptual Skills for Better Academic Writing.J. Harvey - 2008 - Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  24.  42
    Neutral Monism and the Social Character of Consciousness.John Harvey - 2007 - Philosophy Today 51 (1):52-59.
    After thousands of years of work, the mind-body problem endures as one of the most tantalizing issues in metaphysics. For my purposes I formulate the question as: What is the relation between consciousness and matter? The solution to the mind-body problem that I offer is a version of neutral monism, the view that mental and physical events are both to be derived from some stuff that in itself is neither physical nor mental. This paper specifies the conditions under which consciousness (...)
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  25.  58
    The Second Treatise on Civil Government and A Letter Concerning Toleration. By John Locke. Edited with an Introduction by J. W. Gough. (Basil Blackwell. Oxford. 1946. Pp. Xxxix + 165. 8s. 6d. Net.). [REVIEW]J. W. Harvey - 1948 - Philosophy 23 (85):178-.
  26.  41
    The J.H.B. Bookshelf.Shirley A. Roe, Thomas F. Glick, Joy Harvey, F. Weiling & John Scarborough - 1981 - Journal of the History of Biology 14 (2):355-362.
  27. The Correspondence of Charles Darwin. Vol. 9: 1861.Frederick Burkhardt, Duncan M. Porter, Joy Harvey, Marsha Richmond & Peter J. Bowler - 1995 - History and Philosophy of the Life Sciences 17 (1):173.
     
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  28. Clothes.John Harvey - 2008 - Routledge.
    Clothes protect our vulnerable skin and they keep us warm or cool. They help us show that we are young or old, rich or poor, at work or play, and whether we may be good to know. But though they are basic, much as food and shelter are - and also may be beautiful - they have long had a bad press in serious, moral and philosophical writing. The main reason for this is that they are external to us, a (...)
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  29. DARMSTAEDTER, F. -Germany and Europe. [REVIEW]J. W. Harvey - 1946 - Mind 55:182.
     
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  30. John Henry Muirhead (Routledge Revivals): Reflections.John W. Harvey - 2012 - Routledge.
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in 1921. As (...)
     
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  31. Moral Theology of the Confessions of Saint Augustine.John F. Harvey - 1951 - Catholic University of America Press.
    The purpose of this thesis is to explain the moral content of the Confessions of St. Augustine. Accordingly, other works of the Saint, as well as commentators on the Confessions will be used solely to clarify the main moral tenets of this work. Since moral principles, moreover, are found not merely in the expressed ideas of St. Augustine, but are also embodied in his actions, moral principles will be gleaned and illustrated from both sources. When, moreover, the Confessions consider man, (...)
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  32. Obituary Notices: J. H. Muirhead.J. W. Harvey - 1941 - Mind 50:88.
  33.  1
    Photography and Spirit.John Harvey - 2007 - Reaktion Books.
    Photography and spirit examines images of phantoms, psychical emanations, and religious apparitions.
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  34. Rosemarie Tong, Anne Donchin, and Susan Dodds, Eds., Linking Visions: Feminist Bioethics, Human Rights, and the Developing World Reviewed By.J. Harvey - 2006 - Philosophy in Review 26 (3):230-232.
     
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  35. The Eternal Struggle.Jean-Charles Harvey - 1943 - Toronto, Can., Forward Publishing Company.
     
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  36. "The Gothic. Literary Sources and Interpretations Through Eight Centuries": Paul Frankl. [REVIEW]John H. Harvey - 1961 - British Journal of Aesthetics 1 (4):285.
     
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  37. The Genesis of Quartet No.Jonathan Harvey - 2004 - In Jonathan Cross (ed.), Identity and Difference: Essays on Music, Language, and Time. Leuven University Press.
     
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  38. The Inaugural Address: An Objective Order.J. W. Harvey - 1955 - Proceedings of the Aristotelian Society, Supplementary Volumes 29:1-24.
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  39. Symposium: The Problem of Guilt.H. D. Lewis & J. W. Harvey - 1947 - Proceedings of the Aristotelian Society, Supplementary Volumes 21:175-218.
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  40. A Hundred Years of British Philosophy.Rudolf Metz, J. W. Harvey, T. E. Jessop, Henry Sturt & J. H. Muirhead - 1939 - Philosophy 14 (53):91-93.
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  41. Symposium: Is a Science of Theology Possible?J. L. Stocks, J. W. Harvey & J. Laird - 1935 - Proceedings of the Aristotelian Society, Supplementary Volumes 14:186-213.
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  42.  30
    Authentic Social Justice and the Far Reaches of “The Private Sphere”.Jean Harvey - 2010 - Social Philosophy Today 26:9-22.
    The one sphere of life where a claimed right to privacy is most sympathetically received is in the inner realm of the mind. I will look briefly at Joseph Tussman’s claim that a government is not only entitled but morally required to be concerned with and involved in the minds of the nation’s citizens. I then further explore reasons why the realm of the mind matters not only morally but politically. There are consequentialist reasons, but more interestingly there are non-consequentialist (...)
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  43.  37
    The J.H.B. Bookshelf.Shirley A. Roe, Philip J. Pauly, John F. Cornell & Joy Harvey - 1987 - Journal of the History of Biology 20 (3):423-430.
  44.  52
    Challenging the Obvious: The Logic of Color Concepts.J. Harvey - 1992 - Philosophia 21 (3-4):277-94.
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  45.  48
    Categorizing and Uncovering "Blaming the Victim" Incidents.J. Harvey - 1995 - Journal of Social Philosophy 26 (2):46-65.
  46.  31
    The J. H. B. Bookshelf.Ronald Rainger, Joy Harvey, Mary P. Winsor, Joe Cain & Keith R. Benson - 1997 - Journal of the History of Biology 30 (2):303-315.
  47.  1
    Search for the Neutral Higgs Bosons of the MSSM and Other Two-Doublet Models.D. Decamp, B. Deschizeaux, C. Goy, J. P. Lees, M. N. Minard, Ziad Ajaltouni, M. Bardadin-Otwinowska, Alain Falvard, R. El Fellous, Pascal Gay, J. Harvey, Pierre Henrard, J. Jousset, B. Michel, Jean-Claude Montret, D. Pallin, Pascal Perret, Joseph Proriol, F. Prulhiere, G. Stimpfl, J. Badier, A. Blondel, G. Bonneaud, J. Bourotte, F. Braems, J. C. Brient, G. Fouque, A. Gamess, R. Guirlet, S. Orteu, A. Rosowsky, A. Rouge, M. Rumpf, R. Tanaka, H. Videau, J. P. Albanese, J. J. Aubert, C. Benchouk, V. Bernard, A. Bonissent, D. Courvoisier, F. Etienne, S. Papalexiou, P. Payre, B. Pietrzyk, Z. Qian, V. Bertin, J. Boucrot, O. Callot, X. Chen, A. Cordier, M. Davier, G. Ganis, J. F. Grivaz, Ph Heusse, P. Janot, D. W. Kim, F. Le Diberder, J. Lefrancois, A. M. Lutz, J. J. Veillet, I. Videau, Zhiqing Zhang, F. Zomer, B. Bloch-Devaux, P. Colas, C. Klopfenstein, E. Locci, S. Loucatos, E. Monnier, P. Perez, J. A. Perlas, F. Perrier, J. Rander, J. F. Renardy, A. Roussarie, J. P. Schuller & Schwindling - unknown
    The aim of this paper is to present the French approach to Information and Communication, and to sketch out some arguments pro and con for their amalgamation into a unique scientific body. Since its creation in 1975, the French academic field of Information-Communication has proved several advantages in the development of a new scientific corpus, but also some drawbacks. These are going to be reviewed and the question will be posed on the opportunity to generalize that model or to abandon (...)
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  48.  20
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life of a patient (...)
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  49.  28
    The Photographic Medium: Representation, Reconstitution, Consciousness, and Collaboration in Early-Twentieth-Century Spiritualism.John Harvey - 2004 - Technoetic Arts 2 (2):109-124.
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  50.  23
    The Place of Minds in the World. Gifford Lectures at the University of Aberdeen, 1924–1926. By Sir William Mitchell, K.C.M.G. (First Series.) (London: Macmillian & Co. 1933. Pp. XXV + 374. Price 12s. 6d.). [REVIEW]J. W. Harvey - 1934 - Philosophy 9 (33):103-.
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