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J. W. Harvey [43]J. Harvey [23]Joy Harvey [20]John W. Harvey [17]
Jean Harvey [13]John Harvey [9]John Collins Harvey [5]John H. Harvey [3]

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See also
Profile: John Harvey
Profile: Jason Harvey (Arizona State University)
Profile: Jack Aaron Harvey (University of York)
Profile: Jennifer Harvey (Laurentian University)
Profile: Joan Harvey
Profile: Jesamine Harvey (University of East Anglia)
Profile: Judith Harvey (University of Minnesota)
  1. Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  2.  36
    Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship.Jean Harvey - 2007 - Journal of Social Philosophy 38 (1):22–37.
  3. New Books. [REVIEW]John Laird, A. A. Luce, J. W. Harvey & Arthur T. Shillinglaw - 1946 - Mind 55 (218):179-186.
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  4.  51
    Victims, Resistance, and Civilized Oppression.Jean Harvey - 2010 - Journal of Social Philosophy 41 (1):13-27.
  5. Colour-Dispositionalism and its Recent Critics.J. Harvey - 2000 - Philosophy and Phenomenological Research 61 (1):137-156.
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should---which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  6.  94
    J. H. Muirhead, 1855-1940.John W. Harvey - 1941 - Mind 50 (197):88-91.
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  7.  13
    The Emerging Practice of Institutional Apologies.J. Harvey - 1995 - International Journal of Applied Philosophy 9 (2):57-65.
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  8.  24
    Companion and Assistance Animals.Jean Harvey - 2008 - International Journal of Applied Philosophy 22 (2):161-176.
    This paper examines one approach to the ethics of companion animals, which emerges from the dominant historical tradition and is increasingly familiar in everyday life as well as in work on companion animals in the social sciences. I label it the “utilization with welfare-safeguards” model, or, more gently worded, “seeking benefits while ensuring welfare.” Some of the “benefits” considered are complex ones (like guiding the sight impaired) and others simpler (like reducing stress or providing affection). I explore several problems involved (...)
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  9.  9
    Social Privilege and Moral Subordination.J. Harvey - 2000 - Journal of Social Philosophy 31 (2):177–188.
  10.  20
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life of a (...)
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  11.  17
    Authentic Social Justice and the Far Reaches of “The Private Sphere”.Jean Harvey - 2010 - Social Philosophy Today 26:9-22.
    The one sphere of life where a claimed right to privacy is most sympathetically received is in the inner realm of the mind. I will look briefly at Joseph Tussman’s claim that a government is not only entitled but morally required to be concerned with and involved in the minds of the nation’s citizens. I then further explore reasons why the realm of the mind matters not only morally but politically. There are consequentialist reasons, but more interestingly there are non-consequentialist (...)
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  12.  28
    Neutral Monism and the Social Character of Consciousness.John Harvey - 2007 - Philosophy Today 51 (1):52-59.
    After thousands of years of work, the mind-body problem endures as one of the most tantalizing issues in metaphysics. For my purposes I formulate the question as: What is the relation between consciousness and matter? The solution to the mind-body problem that I offer is a version of neutral monism, the view that mental and physical events are both to be derived from some stuff that in itself is neither physical nor mental. This paper specifies the conditions under which consciousness (...)
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  13.  8
    Fundraising Costs Societal Implications for Philanthropies and Their Supporters.James W. Harvey & Kevin F. McCrohan - 1988 - Business and Society 27 (1):15-22.
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  14.  33
    Paying Organ Donors.J. Harvey - 1990 - Journal of Medical Ethics 16 (3):117-119.
    Following an earlier paper in the journal in which Evans argued that it was commercial exploitation, not mere payment, that was morally objectionable about certain sorts of organ donation, this paper looks at the moral issues when commercial exploitation is eliminated from systems of paid organ donation. It argues that there are no conclusive moral arguments against such schemes for non-exploitative paid kidney donation.
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  15.  18
    Justice Theory and Oppression.J. Harvey - 1999 - Canadian Journal of Philosophy 29 (Supplement):171-190.
  16.  30
    Bridging the Gap: The Intellectual and Perceptual Skills for Better Academic Writing.J. Harvey - 2008 - Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  17.  17
    Stereotypes and Group-Claims: Epistemological and Moral Issues, and Their Implications for Multi-Culturalism in Education.J. Harvey - 1990 - Journal of Philosophy of Education 24 (1):39–50.
  18. History of Science, History and Science, and Natural Sciences: Undergraduate Teaching of the History of Science at Harvard, 1938-1970.Joy Harvey - 1999 - Isis 90 (S2):S270-S294.
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  19.  18
    The J.H.B. Bookshelf.Shirley A. Roe, Philip J. Pauly, John F. Cornell & Joy Harvey - 1987 - Journal of the History of Biology 20 (3):423-430.
  20.  14
    The Photographic Medium: Representation, Reconstitution, Consciousness, and Collaboration in Early-Twentieth-Century Spiritualism.John Harvey - 2004 - Technoetic Arts 2 (2):109-124.
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  21.  28
    Speculations Regarding the History of Donum Vitae.John Collins Harvey - 1989 - Journal of Medicine and Philosophy 14 (5):481-491.
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  22.  22
    Bridging the Gap.J. Harvey - 2008 - Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  23.  15
    The J.H.B. Bookshelf.Shirley A. Roe, Keith R. Benson, Joy Harvey & Sharon E. Kingsland - 1987 - Journal of the History of Biology 20 (1):131-135.
  24.  26
    The Second Treatise on Civil Government and A Letter Concerning Toleration. By John Locke. Edited with an Introduction by J. W. Gough. (Basil Blackwell. Oxford. 1946. Pp. Xxxix + 165. 8s. 6d. Net.). [REVIEW]J. W. Harvey - 1948 - Philosophy 23 (85):178-.
  25.  14
    The J.H.B. Bookshelf.Shirley A. Roe, Thomas F. Glick, Joy Harvey, F. Weiling & John Scarborough - 1981 - Journal of the History of Biology 14 (2):355-362.
  26.  7
    Essay Review: Russian Darwinism. [REVIEW]Joy Harvey - 1990 - Journal of the History of Biology 23 (3):523-527.
  27.  9
    The JHB Bookshelf.Mark V. Barrow Jr, Keith R. Benson, Paula Findlen, Deborah Fitzgerald, Joel B. Hagen, Joy Harvey, Sharon E. Kingsland, Jane Maienschein, Gregg Mitman & Lynn K. Nyhart - 1996 - Journal of the History of Biology 29:463-479.
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  28.  9
    The J. H. B. Bookshelf.Ronald Rainger, Joy Harvey, Mary P. Winsor, Joe Cain & Keith R. Benson - 1997 - Journal of the History of Biology 30 (2):303-315.
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  29.  24
    Humor as Social Act: Ethical Issues. [REVIEW]J. Harvey - 1995 - Journal of Value Inquiry 29 (1):19-30.
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  30.  15
    André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics.John Collins Harvey - 2004 - Kennedy Institute of Ethics Journal 14 (2):199-206.
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical exploration (...)
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  31.  9
    Prestige, Power, and International Relations.Jean Harvey - 2013 - Philosophy in the Contemporary World 20 (2):1-13.
    Paradigm cases of national power usually focus on material assets: military or economic power, natural resources etc. This article, though, considers a less "material" kind of national power: "relationship power" and "interactive power" that nations have when accorded a high prestige ranking. This is a more subtle type of power than that attached to material assets. But it is highly effective, even though trivialized and overlooked in international debate. This form of power can be more dangerous than it appears. And (...)
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  32.  21
    Stereotypes and Moral Oversight in Conflict Resolution: What Are We Teaching?J. Harvey - 2002 - Journal of Philosophy of Education 36 (4):513–527.
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  33.  16
    White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto.Jennifer Harvey - 2011 - Journal of Religious Ethics 39 (1):125-150.
    This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the (...)
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  34.  18
    Challenging the Obvious: The Logic of Color Concepts.J. Harvey - 1992 - Philosophia 21 (3-4):277-94.
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  35.  19
    Systematic Transposition of Colours.J. Harvey - 1979 - Australasian Journal of Philosophy 57 (September):211-19.
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  36.  7
    Book Reviews. [REVIEW]John Harvey - 1998 - British Journal of Aesthetics 38 (3):285-287.
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  37.  2
    Knowledge of the Past.J. W. Harvey - 1940 - Proceedings of the Aristotelian Society 41:149 - 166.
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  38.  1
    No Title Available: New Books. [REVIEW]J. W. Harvey - 1939 - Philosophy 14 (53):109-112.
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  39.  1
    No Title Available.J. W. Harvey - 1948 - Philosophy 23 (85):178-179.
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  40.  1
    No Title Available: PHILOSOPHY.J. W. Harvey - 1943 - Philosophy 18 (70):179-180.
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  41.  1
    No Title Available: PHILOSOPHY.J. W. Harvey - 1950 - Philosophy 25 (94):277-278.
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  42.  1
    No Title Available: New Books. [REVIEW]J. W. Harvey - 1934 - Philosophy 9 (33):103-106.
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  43.  1
    No Title Available: New Books. [REVIEW]J. W. Harvey - 1935 - Philosophy 10 (38):236-237.
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  44.  1
    No Title Available: PHILOSOPHY.J. W. Harvey - 1945 - Philosophy 20 (77):274-276.
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  45.  1
    No Title Available: PHILOSOPHY.J. W. Harvey - 1931 - Philosophy 6 (22):242-243.
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  46.  1
    No Title Available: New Books. [REVIEW]J. W. Harvey - 1934 - Philosophy 9 (35):376-377.
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  47.  1
    No Title Available.J. W. Harvey - 1936 - Philosophy 11 (42):227-227.
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  48.  6
    Darwin's 'Angels': The Women Correspondents of Charles Darwin.Joy Harvey - 2009 - Intellectual History Review 19 (2):197-210.
  49.  6
    Beyond Policy and Law.Jean Harvey - 2014 - International Journal of Applied Philosophy 28 (1):1-17.
    In recent decades governments around the world have been increasingly concerned about terrorism and have introduced new laws and policies in an attempt to combat it. I examine here the weakest link in chains of security management: what I call the realm of “the informal,” where neither law nor formal policy is at work, but where stereotypes, traditional sayings and jokes, social ideals often promoted by mass media, etiquette requirements certainly are. This realm is so dangerous precisely because of its (...)
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  50.  2
    VIII.—Knowledge of the Past.J. W. Harvey - 1941 - Proceedings of the Aristotelian Society 41 (1):149-166.
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