Results for 'J. Hegstad'

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  1.  16
    A chromosome bin map of 2148 expressed sequence tag loci of wheat homoeologous group 7.K. G. Hossain, V. Kalavacharla, G. R. Lazo, J. Hegstad, M. J. Wentz, P. M. A. Kianian, K. Simons, S. Gehlhar, J. L. Rust, R. R. Syamala, K. Obeori, S. Bhamidimarri, P. Karunadharma, S. Chao, O. D. Anderson, L. L. Qi, B. Echalier, B. S. Gill, A. M. Linkiewicz, A. Ratnasiri, J. Dubcovsky, E. D. Akhunov, J. Dvořák, Miftahudin, K. Ross, J. P. Gustafson, H. S. Radhawa, M. Dilbirligi, K. S. Gill, J. H. Peng, N. L. V. Lapitan, R. A. Greene, C. E. Bermudez-Kandianis, M. E. Sorrells, O. Feril, M. S. Pathan, H. T. Nguyen, J. L. Gonzalez-Hernandez, E. J. Conley, J. A. Anderson, D. W. Choi, D. Fenton, T. J. Close, P. E. McGuire, C. O. Qualset & S. F. Kianian - unknown
    The objectives of this study were to develop a high-density chromosome bin map of homoeologous group 7 in hexaploid wheat, to identify gene distribution in these chromosomes, and to perform comparative studies of wheat with rice and barley. We mapped 2148 loci from 919 EST clones onto group 7 chromosomes of wheat. In the majority of cases the numbers of loci were significantly lower in the centromeric regions and tended to increase in the distal regions. The level of duplicated loci (...)
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  2. Od tekstu do systemu. Zarys konstruktywistycznego (empirycznego) modelu nauki o literaturze, w: Kuźma E., Skrendo A., Madejski J., red.J. S. Schmidt - 2006 - In Erazm Kuźma, Andrzej Skrendo & Jerzy Madejski (eds.), Konstruktywizm w badaniach literackich: antologia. Kraków: "Universitas".
     
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  3.  12
    Why Ethics Commissions? Four Normative Models.Eilev Hegstad - 2024 - Res Publica 30 (1):67-85.
    Ethics commissions are government advisory commissions mandated to give expert advice on contentious moral issues. As this requires making explicit value judgments, members with expert knowledge of ethics have a natural place as members of such commissions. Apart from these commissions being widespread, their recommendations assume a special normative authority within the legislative process. This raises many fundamental questions concerning the nature of moral expertise and how such commissions should deal with the political contexts in which they operate. Through a (...)
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  4.  15
    Moral experts as members of ethics commissions as seen through the prism of comprehensive doctrines.Eilev Hegstad - 2023 - Bioethics 37 (6):543-550.
    Ethics commissions provide expert advice to governments on what policies to implement regarding pressing ethical issues, most often in bioethics. These commissions distinguish themselves by having members from the professions we are most likely to think of as moral experts, if we believe that these exist. The relationship between moral experts and the composition of ethics commissions is worthy of further exploration, especially because of the highly controversial nature of whether moral expertise exists and, if so, how, and whether, we (...)
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  5. The Role of Traditional Medical Ethics in Forensic Psychiatry.J. Arturo Silva - 2006 - In Stephen A. Green & Sidney Bloch (eds.), An anthology of psychiatric ethics. New York: Oxford University Press. pp. 342.
     
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  6. The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter.J. Henrich - unknown
     
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  7. Scientific explanation and the sense of understanding.J. D. Trout - 2002 - Philosophy of Science 69 (2):212-233.
    Scientists and laypeople alike use the sense of understanding that an explanation conveys as a cue to good or correct explanation. Although the occurrence of this sense or feeling of understanding is neither necessary nor sufficient for good explanation, it does drive judgments of the plausibility and, ultimately, the acceptability, of an explanation. This paper presents evidence that the sense of understanding is in part the routine consequence of two well-documented biases in cognitive psychology: overconfidence and hindsight. In light of (...)
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  8.  41
    The representation of egocentric space in the posterior parietal cortex.J. F. Stein - 1992 - Behavioral and Brain Sciences 15 (4):691-700.
    The posterior parietal cortex (PPC) is the most likely site where egocentric spatial relationships are represented in the brain. PPC cells receive visual, auditory, somaesthetic, and vestibular sensory inputs; oculomotor, head, limb, and body motor signals; and strong motivational projections from the limbic system. Their discharge increases not only when an animal moves towards a sensory target, but also when it directs its attention to it. PPC lesions have the opposite effect: sensory inattention and neglect. The PPC does not seem (...)
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  9. The Realm of Rights.J. J. Thomson - 1990 - Philosophy 66 (258):538-540.
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  10. Prolegomena to a philosophy of religion.J. L. Schellenberg - 2005 - Ithaca, N.Y.: Cornell University Press.
    Providing an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of..
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  11.  52
    Philosophical analysis; its development between the two World Wars.J. O. Urmson - 1956 - Oxford,: Clarendon Press.
    Philosophical Analysis Its Development between the Two World Wars.
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  12.  28
    Mammalian chromosomes contain cis‐acting elements that control replication timing, mitotic condensation, and stability of entire chromosomes.Mathew J. Thayer - 2012 - Bioessays 34 (9):760-770.
    Recent studies indicate that mammalian chromosomes contain discretecis‐acting loci that control replication timing, mitotic condensation, and stability of entire chromosomes. Disruption of the large non‐coding RNA gene ASAR6 results in late replication, an under‐condensed appearance during mitosis, and structural instability of human chromosome 6. Similarly, disruption of the mouse Xist gene in adult somatic cells results in a late replication and instability phenotype on the X chromosome. ASAR6 shares many characteristics with Xist, including random mono‐allelic expression and asynchronous replication timing. (...)
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  13. Abusing the notion of what-it's-like-ness: A response to Block.J. Weisberg - 2011 - Analysis 71 (3):438-443.
    Ned Block argues that the higher-order (HO) approach to explaining consciousness is ‘defunct’ because a prominent objection (the ‘misrepresentation objection’) exposes the view as ‘incoherent’. What’s more, a response to this objection that I’ve offered elsewhere (Weisberg 2010) fails because it ‘amounts to abusing the notion of what-it’s-like-ness’ (xxx).1 In this response, I wish to plead guilty as charged. Indeed, I will continue herein to abuse Block’s notion of what-it’s-like-ness. After doing so, I will argue that the HO approach accounts (...)
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  14. The emotive theory of ethics.J. O. Urmson - 1968 - London,: Hutchinson.
  15.  10
    Descent of the dialectic: phronetic criticism in an age of nihilism.Michael J. Thompson - 2024 - New York, NY: Routledge.
    This book reconstructs the concept and practice of dialectics as a means of grounding a critical theory of society. At the center of this project is the thesis of phronetic criticism or a form of reason that is able to synthesize human value with objective rationality. This book argues that defects in modern forms of social reason are the result of the powers of social structure and the norms and purposes they embody. Increasingly, modern societies are driven not by substantive (...)
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  16.  23
    Historical-Critical Introduction to the Philosophy of Mythology.F. W. J. Schelling & Jason M. Wirth - 2007 - State University of New York Press.
    Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions.
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  17. Deciding how to decide.J. David Velleman - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 29--52.
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  18.  11
    Christian grace and pagan virtue: the theological foundation of Ambrose's ethics.J. Warren Smith - 2011 - New York: Oxford University Press.
    Prolegomena : the ritual context for Ambrose's soteriology -- The case of Augustine's baptism -- The loss of harmonic unity : Ambrose's account of the fallen human condition -- The soul : Ambrose's true self -- Essential unity of soul and body : Ambrose's hylomorphic theory -- The body of death : the legacy of the fall -- Raised to new life : Ambrose's theology of baptism -- Baptism : sacrament of justification -- Resurrection and regeneration -- Baptismal regeneration : (...)
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  19. De principiis naturae =.J. Thomas & Pauson - 1999 - Stuttgart: Kohlhammer. Edited by Richard Heinzmann.
  20. pt. 3. Practical application: Practical experience with deathbringers.J. Michael Wood - 2011 - In Livia Kohn (ed.), Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
  21. The self as narrator.J. David Velleman - 2005 - In Joel Anderson & John Christman (eds.), Autonomy and the Challenges to Liberalism: New Essays. Cambridge: Cambridge University Press.
  22. An Unjustly Neglected Theory of Semantic Reference.J. P. Smit - 2024 - Philosophical Studies (5):1297-1316.
    There is a simple, intuitive theory of the semantic reference of proper names that has been unjustly neglected. This is the view that semantic reference is conventionalized speakers reference, i.e. the view that a name semantically refers to an object if, and only if, there exists a convention to use the name to speaker-refer to that object. The theory can be found in works dealing primarily with other issues (e.g. Stine in Philos Stud 33:319–337, 1977; Schiffer in Erkenntnis 13:171–206, 1978; (...)
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  23. Punishment and Psychology in Plato’s Gorgias.J. Clerk Shaw - 2015 - Polis 32 (1):75-95.
    In the Gorgias, Socrates argues that just punishment, though painful, benefits the unjust person by removing injustice from her soul. This paper argues that Socrates thinks the true judge (i) will never use corporal punishment, because such procedures do not remove injustice from the soul; (ii) will use refutations and rebukes as punishments that reveal and focus attention on psychological disorder (= injustice); and (iii) will use confiscation, exile, and death to remove external goods that facilitate unjust action.
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  24. The Buddha and Social Reformation.J. Sitaramamma - 2002 - In P. George Victor (ed.), Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 3--157.
     
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  25.  5
    Pensamiento y mística hispanojudía y sefardí: X Curso de Cultura Hispano-Judía y Sefardí de la Universidad de Castilla-La Mancha: curso organizado por la Asociación de Amigos del Museo Sefardí y el Museo Sefardí de Toledo.J. Fernâandez Vallina, Judit Targarona Borrâas, Angel Sâaenz-Badillos, Ricardo Izquierdo Benito & Museo Sefardâi (eds.) - 2001 - Cuenca: Ediciones de la Universidad de Castilla-La Mancha.
    Este volumen recoge las lecciones del X Curso de Cultura hispanojudía y sefardí de la Universidad de Castilla-La Mancha, organizado por la Asociación de Amigos del Museo Sefardí (Toledo, Septiembre 2000) y consagrado al Pensamiento y Mística hispanojudía y sefardí. Las quince conferencias aquí reunidas ofrecen una perspectiva amplia, representativa y completa de los momentos, autores y temas más significativos tratados por pensadores y místicos sefardíes desde la Edad Media hasta nuestros días. Se aprecia una continuidad en los problemas y (...)
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  26. Language and mystical awareness.Frederick J. Streng - 1978 - In Steven T. Katz (ed.), Mysticism and philosophical analysis. New York: Oxford University Press. pp. 141--169.
     
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  27.  46
    Speaker's reference, semantic reference and public reference.J. P. Smit - 2018 - Stellenbosch Papers in Linguistics PLUS 55:133-143.
    Kripke (1977) views Donnellan's (1966) misdescription cases as cases where semantic reference and speaker's reference come apart. Such cases, however, are also cases where semantic reference conflicts with a distinct species of reference I call "public reference", i.e. the object that the cues publicly available at the time of utterance indicate is the speaker's referent of the utterance. This raises the question: do the misdescription cases trade on the distinction between semantic reference and speaker's reference, or the distinction between semantic (...)
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  28.  6
    Vicarious religious ordinance: forcing your faith on the unsuspecting.Thomas J. Spiegel - forthcoming - International Journal of Philosophy and Theology.
    This paper gives a first theoretical formulation to a religious phenomenon which has not received much attention in philosophical discourse so far despite appearing in different highly heterogeneous religions. Vicarious religious ordinance refers to cases in which a living or deceased fully mature human being is knowingly or unknowingly assigned a religious affiliation without their consent or the consent of their dependents. I shall first offer three real-world examples of vicarious religious ordinance from Mormonism, Islam, and Shintoism and then raise (...)
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  29.  26
    Game Theory and Demonstratives.J. P. Smit - forthcoming - Erkenntnis.
    This paper argues, based on Lewis’ claim that communication is a coordination game (Lewis in Minnesota studies in the philosophy of science, University of Minnesota Press, Minneapolis, pp 3–35, 1975), that we can account for the communicative function of demonstratives without assuming that they semantically refer. The appeal of such a game theoretical version of the case for non-referentialism is that the communicative role of demonstratives can be accounted for without entering the cul de sac of trying to construct conventions (...)
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  30. Grossmann and the Ontological Status of Categories.Paul Symington & Jorge J. E. Gracia - 2010 - In Javier Cumpa (ed.), Studies in the Ontology of Reinhardt Grossmann. De Gruyter. pp. 133-158.
    The task of this chapter is to investigate and assess Grossmann’s view of the ontological status of categories. It has two dimensions. Because Grossmann does not offer a full discussion of the ontology of categories, we first need to present an interpretation of his view. Our point of departure is Grossmann’s claim that a category is a fundamental property of being (which implies that he holds view 3 above). Our second task is to assess the adequacy of his view. We (...)
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  31. The Genesis of Shame.J. David Velleman - 2001 - Philosophy and Public Affairs 30 (1):27-52.
  32.  27
    On the Human in the Zhuangzi's Concept of Qi.Kevin J. Turner - 2022 - Philosophy East and West 72 (4):1089-1108.
    Abstract:Qi has been both understood separately as substance and as field. This essay argues that qi in the Zhuangzi is both substance and field together. This qi field-substance is bidimensional where its vertical axis is that of substance and its horizontal axis that of field. This essay argues that the vertical dimension does not imply a substance dualism but a holism where qi differs in degrees of refinement; it argues that the horizontal dimension is composed of interrelated yinyang forces that (...)
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  33.  17
    7. What Happens When Someone Acts?J. Velleman - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 188-210.
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  34. Stuucture and some reactions of uranyl-acetylacetone complexes.J. SZ0KE - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 107.
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  35.  5
    Aktiv dødshjælp: er der behov for nye regler?Jørn Vestergaard (ed.) - 1995 - [Copenhagen]: Det etiske råd.
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  36. SL (6p) and Multicomponent Momenta.J. Wess - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 216.
     
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  37.  6
    A Bridge From Analysis to Action: Psychodynamic Analyses of Religion and Michael S. Hogue's American Immanence.A. J. Turner - 2024 - American Journal of Theology and Philosophy 44 (3):44-64.
    In lieu of an abstract, here is a brief excerpt of the content:A Bridge From Analysis to Action:Psychodynamic Analyses of Religion and Michael S. Hogue's American ImmanenceAJ Turner (bio)I. IntroductionThe purpose of this essay is to work constructively with Michael S. Hogue's groundbreaking American Immanence: Democracy for an Uncertain World to demonstrate how psychodynamic analyses of religion are essential theoretical allies in the fight for resilient democracy. The "revolution in mind"1 that psychodynamic approaches contribute, especially in their analyses of religion, (...)
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  38. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  39. Sociality and solitude.J. David Velleman - 2013 - Philosophical Explorations 16 (3):324-335.
    “How can I, who am thinking about the entire, centerless universe, be anything so specific as this: this measly creature existing in a tiny morsel of space and time?” This metaphysically self-deprecating question, posed by Thomas Nagel, holds an insight into the nature of personhood and the ordinary ways we value it, in others and in ourselves. I articulate that insight and apply it to the phenomena of friendship, companionship, sexuality, solitude, and love. Although love comes in many forms, I (...)
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  40.  3
    Continuing to look for God in France: on the relationship between phenomenology and theology.J. Aaron Simmons - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 13-29.
  41. Transcending the Confines of Economic and Political Organization? The Misguided Metaphor of Corporate Citizenship.J. van Oosterhout - 2008 - Business Ethics Quarterly 18 (1):35-42.
    Although the critical reconceptualization of Corporate Citizenship (CC) proposed by Néron and Norman appropriately focuses on connotations that enable us to distinguish between CC and the all-inclusive notion of Corporate Social Responsibility (CSR), I argue that they fail to properly account for the misguiding potential of the features of political citizenship they propose to develop further in CC theorizing. It is concluded that the notion of CC is better dispensed with altogether, and that a reorientation on concepts that can truly (...)
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  42. Time and death: Heidegger's analysis of finitude.Carol J. White - 2005 - Burlington, VT: Ashgate. Edited by Mark Ralkowski.
    The existential analysis -- The death of dasein -- The timeliness of dasein -- The derivation of time -- The time of being.
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  43. Davidson's minimal materialism.J. J. C. Smart - 1985 - In Bruce Vermazen & Merrill B. Hintikka (eds.), Essays on Davidson: actions and events. New York: Oxford University Press.
     
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  44. Vive la Différence? Structural Diversity as a Challenge for Metanormative Theories.Christian J. Tarsney - 2021 - Ethics 131 (2):151-182.
    Decision-making under normative uncertainty requires an agent to aggregate the assessments of options given by rival normative theories into a single assessment that tells her what to do in light of her uncertainty. But what if the assessments of rival theories differ not just in their content but in their structure -- e.g., some are merely ordinal while others are cardinal? This paper describes and evaluates three general approaches to this "problem of structural diversity": structural enrichment, structural depletion, and multi-stage (...)
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  45.  61
    Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  46. What the hiddenness of God reveals: A collaborative discussion.J. L. Schellenberg - 2001 - In Daniel Howard-Snyder & Paul Moser (eds.), Divine Hiddenness: New Essays. New York, NY: Cambridge University Press. pp. 57.
     
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  47.  2
    Wetenskapbeelde in die geesteswetenskappe.J. J. Snyman (ed.) - 1987 - Pretoria: Raad vir Geesteswetenskaplike Navorsing.
  48.  13
    Provable computable selection functions on abstract structures.J. Tucker & J. Zucker - 1992 - In Peter Aczel, Harold Simmons & Stanley S. Wainer (eds.), Proof theory: a selection of papers from the Leeds Proof Theory Programme, 1990. New York: Cambridge University Press. pp. 275.
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  49. Mathematical logic.J. S. Turner - 1928 - Ames, Ia.: Collegiate Press.
     
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  50. Svätopluk Štúr's Reflections On Logic.J. Viceník - 2001 - Filozofia 56 (9):640-646.
     
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