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  1.  21
    A Kantian Reading of the Mūlamadhyamakakārikā: The Philosophical basis And advantages.Justin P. Holder - 2019 - Philosophy East and West 69 (4):951-972.
    The depth and diversity of scholarship on both Nāgārjuna and Kant is so staggering that any work invoking both risks losing itself in a sea of competing currents. I hope that the present offering is modest enough to stay afloat, but incisive enough to present interested readers with a thought-provoking case. Rather than a comparison between Kant and Nāgārjuna, my goal is to present an interpretation of Nāgārjuna that is lent systematic support by Kantian presumptions. Specifically, I am proposing a (...)
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  2.  34
    The Early Buddhist Theory of Truth: A Contextualist Pragmatic Interpretation.John J. Holder - 1996 - International Philosophical Quarterly 36 (4):443-459.
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  3. Current Legal Problems 2006 Volume 59.Jane Holder - 2007 - Oxford University Press UK.
    The Current Legal Problems lecture series and annual volume was established over fifty five years ago at the Faculty of Laws, University College London and has long been recognised as a major reference point for legal scholarship. The continuing strength of Current Legal Problems is its representation of a broad range of legal scholarship opinion, theory, methodology, and subject matter, with an emphasis upon contemporary developments of law. Contributions to the 59th volume in the series include a major re-evaluation of (...)
     
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  4.  10
    Law and Geography.Jane Holder & Carolyn Harrison (eds.) - 2003 - Oxford University Press UK.
    This volume explores the relationship between law and geography, especially with respect to taken-for-granted distinctions between the social and the material, the human and non-human, and what constitutes persons and things. As a genuinely reflective `Law and Geography' project, this collection offers interdisciplinary inquiry, particularly in response to globalisation - of law, commerce, environmental change and society - which renders relations between the local and the global more significant. Because of the sheer expansiveness and complexity of both law and geography (...)
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  5.  19
    Parting: A Handbook for Spiritual Care Near the End of Life.Jennifer Sutton Holder - 2004 - University of North Carolina Press.
    At times we may be called to be companions on a journey we would rather not take--the journey of a loved one toward the end of life. For those who choose to serve as close companions of terminally ill relatives or friends, Parting offers the collective wisdom of people from many cultures and faith traditions as a "travel guide" for meaningful companionship--helping someone toward a peaceful transition from this life. Sections of the book discuss how to cross the bridge from (...)
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  6. Review of How Buddhism Began: The Conditioned Genesis of the Early Teachings by Richard F. Gombrich. [REVIEW]John Holder Jr - 2000 - Philosophy East and West 50 (2):297-299.
     
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  7. Current Legal Problems 2008 Volume 61.Colm O'Cinneide & Jane Holder (eds.) - 2009 - Oxford University Press UK.
    The Current Legal Problems lecture series and annual volume was established around sixty years ago at the Faculty of Laws, University College London and has long been recognized as a major reference point for legal scholarship. The continuing strength of Current Legal Problems is its representation of a broad range of legal scholarship opinion, theory, methodology, and subject matter, with an emphasis upon contemporary developments of law. Contributions to the 61st volume in the series include an analysis of war as (...)
     
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  8. Steven M. Dworetz, "The Unvarnished Doctrine: Locke, Liberalism and the American Revolution". [REVIEW]John J. Holder - 1993 - Transactions of the Charles S. Peirce Society 29 (2):273.
     
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  9. The Political and Educational Philosophy of Benjamin Rush.John J. Holder - 1988 - Transactions of the Charles S. Peirce Society 24 (3):409-422.
     
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  10.  18
    American Philosophy and the Romantic Tradition. [REVIEW]John J. Holder Jr - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (62):30-32.
  11.  27
    Review of Peter D. Hershock, Valuing Diversity: Buddhist Reflection on Realizing a More Equitable Global Future (Albany, NY: State University of New York Press, 2012). [REVIEW]John J. Holder - 2013 - Journal of Value Inquiry 47 (4):493-501.
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  12.  11
    James and the Neuroscience of Buddhist Meditation.John J. Holder - 2013 - William James Studies 10 (1).
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  13. Philosophy for Children in Developing Countries: The Philippine Experience.John J. Holder Jr - 1988 - Analytic Teaching and Philosophical Praxis 9 (2).
    In this paper I will explore three major issues that confront the implementation of Philosophy for Children in a developing country, using a recent project that I helped initiate in the Philippines as indicative of the importance of these issues. The three issues are: modification of the curriculum materials to meet cultural conditions ; differences in pedagogical methods, teacher expectations and classroom dynamics; and the affect of nationalism on attitudes towards educational curricula "imported" from the developed world. This third issue (...)
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  14. How Buddhism Began: The Conditioned Genesis of the Early Teachings.John R. Holder - 2000 - Philosophy East and West 50 (2):297-299.
     
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  15.  23
    An epistemological foundation for thinking: A Deweyan approach.John J. Holder - 1995 - Studies in Philosophy and Education 13 (3):175-192.
  16.  4
    Poincaré’s Radical Ontology.Justin P. Holder - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    I present an exegesis of Henri Poincaré’s metaphysical position in three key essays within his book The Value of Science. In doing so, I argue for three theses: (a) that Poincaré’s metaphysical position in these sources is incompatible with his metaphysical position in his earlier book Science and Hypothesis; (b) that the phenomenological relationism defended by Poincaré in these sources is not a form of structural realism but rather a structuralist form of empiricism and (by design) has no greater metaphysical (...)
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