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  1.  31
    A Kantian Reading of the Mūlamadhyamakakārikā: The Philosophical basis And advantages.Justin P. Holder - 2019 - Philosophy East and West 69 (4):951-972.
    The depth and diversity of scholarship on both Nāgārjuna and Kant is so staggering that any work invoking both risks losing itself in a sea of competing currents. I hope that the present offering is modest enough to stay afloat, but incisive enough to present interested readers with a thought-provoking case. Rather than a comparison between Kant and Nāgārjuna, my goal is to present an interpretation of Nāgārjuna that is lent systematic support by Kantian presumptions. Specifically, I am proposing a (...)
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  2.  27
    An epistemological foundation for thinking: A Deweyan approach.John J. Holder - 1995 - Studies in Philosophy and Education 13 (3):175-192.
  3.  16
    Poincaré’s Radical Ontology.Justin P. Holder - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (1):151-179.
    I present an exegesis of Henri Poincaré’s metaphysical position in three key essays within his book The Value of Science. In doing so, I argue for three theses: (a) that Poincaré’s metaphysical position in these sources is incompatible with his metaphysical position in his earlier book Science and Hypothesis; (b) that the phenomenological relationism defended by Poincaré in these sources is not a form of structural realism but rather a structuralist form of empiricism and (by design) has no greater metaphysical (...)
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  4.  11
    A Survey of Early Buddhist Epistemology.John J. Holder - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Chichester, UK: Wiley. pp. 223–240.
    This chapter attempts to cover in broad outline the Buddha's views on knowledge – his “epistemology” – as they are expressed in the Pāli Nikāyas. Buddha's views on knowledge are developed for the specific purpose of understanding and eliminating the causes of suffering. Noncognitive or affective dimensions of experience, such as feelings, dispositions, and habits, play an essential role in human experience, according to the Buddha's account in the Pāli discourses. But the fact that the Buddha held such a richer (...)
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  5. Current Legal Problems 2006 Volume 59.Jane Holder - 2007 - Oxford University Press UK.
    The Current Legal Problems lecture series and annual volume was established over fifty five years ago at the Faculty of Laws, University College London and has long been recognised as a major reference point for legal scholarship. The continuing strength of Current Legal Problems is its representation of a broad range of legal scholarship opinion, theory, methodology, and subject matter, with an emphasis upon contemporary developments of law. Contributions to the 59th volume in the series include a major re-evaluation of (...)
     
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  6. Early Buddhist Discourses.John J. Holder (ed.) - 2006 - Hackett Publishing.
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  7. How Buddhism Began: The Conditioned Genesis of the Early Teachings.John R. Holder - 2000 - Philosophy East and West 50 (2):297-299.
     
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  8.  15
    James and the Neuroscience of Buddhist Meditation.John J. Holder - 2013 - William James Studies 10 (1).
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  9.  15
    Law and Geography.Jane Holder & Carolyn Harrison (eds.) - 2003 - Oxford University Press UK.
    This volume explores the relationship between law and geography, especially with respect to taken-for-granted distinctions between the social and the material, the human and non-human, and what constitutes persons and things. As a genuinely reflective `Law and Geography' project, this collection offers interdisciplinary inquiry, particularly in response to globalisation - of law, commerce, environmental change and society - which renders relations between the local and the global more significant. Because of the sheer expansiveness and complexity of both law and geography (...)
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  10.  24
    Parting: a handbook for spiritual care near the end of life.Jennifer Sutton Holder - 2004 - Chapel Hill: University of North Carolina Press. Edited by Jann Aldredge-Clanton.
  11. Philosophy for Children in Developing Countries: The Philippine Experience.John J. Holder Jr - 1988 - Analytic Teaching and Philosophical Praxis 9 (2).
    In this paper I will explore three major issues that confront the implementation of Philosophy for Children in a developing country, using a recent project that I helped initiate in the Philippines as indicative of the importance of these issues. The three issues are: modification of the curriculum materials to meet cultural conditions ; differences in pedagogical methods, teacher expectations and classroom dynamics; and the affect of nationalism on attitudes towards educational curricula "imported" from the developed world. This third issue (...)
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  12.  41
    The Early Buddhist Theory of Truth.John J. Holder - 1996 - International Philosophical Quarterly 36 (4):443-459.
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  13. The Political and Educational Philosophy of Benjamin Rush.John J. Holder - 1988 - Transactions of the Charles S. Peirce Society 24 (3):409-422.
     
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  14. Current Legal Problems 2008 Volume 61.Colm O'Cinneide & Jane Holder (eds.) - 2009 - Oxford University Press UK.
    The Current Legal Problems lecture series and annual volume was established around sixty years ago at the Faculty of Laws, University College London and has long been recognized as a major reference point for legal scholarship. The continuing strength of Current Legal Problems is its representation of a broad range of legal scholarship opinion, theory, methodology, and subject matter, with an emphasis upon contemporary developments of law. Contributions to the 61st volume in the series include an analysis of war as (...)
     
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  15. Review of How Buddhism Began: The Conditioned Genesis of the Early Teachings by Richard F. Gombrich. [REVIEW]John Holder Jr - 2000 - Philosophy East and West 50 (2):297-299.
     
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  16.  36
    Review of Peter D. Hershock, Valuing Diversity: Buddhist Reflection on Realizing a More Equitable Global Future (Albany, NY: State University of New York Press, 2012). [REVIEW]John J. Holder - 2013 - Journal of Value Inquiry 47 (4):493-501.
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  17. Steven M. Dworetz, "The Unvarnished Doctrine: Locke, Liberalism and the American Revolution". [REVIEW]John J. Holder - 1993 - Transactions of the Charles S. Peirce Society 29 (2):273.
     
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