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  1.  92
    Art After Philosophy and After: Collected Writings, 1966-1990.J. H. J. & Joseph Kosuth - 1992 - Philosophical Quarterly 42 (167):262.
  2.  8
    La psiquiatría de hoy.López-Ibor Aliño & J. J. - 1975 - Barcelona: Toray.
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  3.  7
    Literaturberichte. B., J. J., P. Volkmann, Werner Schingnitz, Ernst Laue, Blaschke, M., H. E., Erich Hahn, Ludwig Coellen, Johannes Jahn & J. Schultz - 1924 - Annalen der Philosophie Und Philosophischen Kritik 4 (1):25-125.
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  4.  2
    Bezinning op wijsbegeerte, theologie en muze.Louët Feisser & J. J. - 1982 - Kampen: Kok.
    Opstellen van een hoogleraar in de wijsbegeerte.
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  5. Student en wijsbegeerte.Louët Feisser & J. J. - 1969 - Assen,: Van Gorcum.
     
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  6. Bernhard, Dr: Psychische Komponente Der Sinnesorgane.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):174.
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  7. BELLA V. BRANDENSTEIN, "Leben und Tod".J. P. J. - 1949 - Roczniki Filozoficzne 2:469.
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  8. Albert Dondeyne: Foi Chretienne Et Pensée Contemporaine.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):432.
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  9. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  10. San Anselmo: Proslogion.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):440.
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  11. Ksiazki nadeslane do redakcji.J. P. J. - 1949 - Roczniki Filozoficzne 2:471.
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  12. Ks. Piotr Chojnacki, "wstep do filozofii I zarys ontologii".J. P. J. - 1949 - Roczniki Filozoficzne 2:460.
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  13.  19
    Literaturberichte.J. J., Dt, H. E., S., Bla, M., B., L., Wck, H., Selbstanzeige, Gbü, Boe, Schu, L. Bla, Ba, G., Snz, E. Becher, H. Brock, Gni & V. - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7 (1):3-188.
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  14. LEIBNIZ, G. W.: "Nuevos ensayos sobre el entendimiento humano".J. S. J. - 1978 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13:81.
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  15.  10
    L'Égypte moderneL'Egypte moderne.J. P. J. & Nada Tomiche - 1968 - Journal of the American Oriental Society 88 (2):360.
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  16. Peter wust, "der Mensch und die philosophie".J. P. J. - 1949 - Roczniki Filozoficzne 2:461.
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  17. Wladyslaw witwicki, "psychologia".J. P. J. - 1949 - Roczniki Filozoficzne 2:465.
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  18. Applicability and effectiveness of legal norms.E. P. & J. J. - 1997 - Law and Philosophy 16 (2):201-219.
    We analyse the relationship between applicability and effectiveness of legal norms from a philosophical perspective. In particular, we distinguish between two concepts of applicability. The external applicability of norms refers to institutional duties; a norm N is externally applicable if and only if a judge is legally obliged to apply N to some case c. Internal applicability refers instead to the sphere of validity of legal norms. A norm N is internally applicable to actions regulated by its sphere of validity. (...)
     
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  19. História da filosofia em Portugal.Lopes Praça & J. J. - 1974 - Lisboa: Guimarães. Edited by Jesué Pinharanda Gomes.
     
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  20.  8
    Literaturberichte. S., Snz, Gni, J. J., , Bl, H., Rr, H. E., Schu, Bla & B. - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (1):1-296.
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  21.  28
    Literaturberichte. Snz, Schu, Bla, H., J. J., B., C. R., gni, A. Herzberg, Hg, ng, wck, M., it, Zu, Dt, M. Hj, Sdg, Z., Boe & Gbü - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8 (1):1-149.
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  22. Existentie en recht. van der Ven & J. M. J. - 1966 - Antwerpen,: Nederlandsche Boekhandel.
     
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  23. Historisch-idealistische politiek. van der Leeuw & J. J. - 1920 - [Amsterdam]: Maatschappij voor goede en goedkoope lectuur.
     
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  24. In de kern en over de grenzen van het recht. van der Ven & J. M. J. - 1973 - Zwolle,: W. E. J. Tjeenk Willink.
     
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  25. O progressismo de Sêneca. van den Besselaar & J. J. - 1960 - [Assis, Brasil]: Faculdade de Filosofia, Ciencias e Letras de Assis.
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  26.  22
    Action. [REVIEW]J. E. J. - 1971 - Review of Metaphysics 24 (3):536-537.
    The principle argument of the book is that, given the background of philosophy of mind, it is possible to identify a notion of human agency which goes beyond the limitations which Hume seems to have imposed upon empiricism and which takes advantage of a version of Aristotle's notion of 'soul.' Action, as it has been developed recently, particularly by those of an utilitarian inclination, has been subject to two criticisms: it makes responsibility a rather cheap and ordinary commodity, it makes (...)
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  27.  28
    Aristotle and the Arabs, the Aristotelian Tradition in Islam. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 24 (1):141-141.
    This book basically traces the historical movements that saw Aristotelian thought introduced to Islamic studies. The most significant translation movement was begun in Baghdad in the eighth century and sporadically continued until the middle of the eleventh century. When this movement was completed, every extant work of Aristotle was translated into Arabic. Peters offers a formidable collection of bibliography, doxography, and gnomonology that appeals more to eastern classical scholars than to Aristotelian philosophers. No significant philosophical issues are raised--this is really (...)
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  28.  28
    Aesthetics and the Theory of Criticism. [REVIEW]J. F. J. - 1976 - Review of Metaphysics 30 (1):130-131.
    This is a collection of sixteen essays by the late Arnold Isenberg. All but one of the essays has had prior publication in journals, but only three of them have been reprinted in other anthologies. The collection is divided into three sections titled "Aesthetics," "Criticism," and "Ethics and Moral Psychology" respectively.
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  29.  27
    Aristotle's Cosmology. [REVIEW]J. R. J. - 1968 - Review of Metaphysics 21 (4):748-749.
    Elders' work is patterned after Ross's editions of Aristotle's Physics, Metaphysics, and Analytics, except that Elders does not include the Greek text to accompany his commentary. Each chapter of the four books of De Caelo is briefly summarized and a line by line commentary ensues with special consideration given to the more controversial passages. In an introduction to his commentary, Elders develops the essential themes surrounding Aristotle's cosmology: 1) The proper historical setting, 2) The notion of natural movement and elementary (...)
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  30.  15
    An Introduction to Existentialism. [REVIEW]J. J. - 1963 - Review of Metaphysics 16 (3):585-585.
    This account should be of great help in dispelling some of the mystery that surrounds the subject for the uninitiated. The author, concentrating on Sartre and Heidegger, locates modern existentialism in the history of philosophy; outlines typical existentialist positions on such issues as the human condition, freedom, authenticity, and death; and makes critical comments on these positions from Anglo-American viewpoints, especially pragmatism.--J. J.
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  31.  23
    A New Theory of Beauty. [REVIEW]J. F. J. - 1976 - Review of Metaphysics 30 (1):139-140.
    Philosophers are notorious for their disagreements and this seems to be intensified in the area of aesthetics. One of the few matters in aesthetics on which there has been general agreement concerns the concept of beauty. The prevailing attitude in our century towards theories of beauty has been that they are useless or nonsensical or worse. That there has been general agreement with this thesis is evident from the fact that discussions about beauty are rare today and favorable discussions of (...)
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  32.  15
    Aristotle On Dialectic. [REVIEW]J. R. J. - 1969 - Review of Metaphysics 23 (2):362-362.
    This edition of Aristotelian scholarship contains the proceedings of the third Symposium Aristotelicum. Choosing to discuss one work of Aristotle, the Topics, the participants were thus able to center their discussions around Aristotle's notion of dialectics. Owen has arranged the papers into interesting categories, some of which contain critical analyses of the text. There is also a valuable index of sources. One especially interesting chapter deals with the question of the relationship between Aristotelian thought and Platonic thought. Under the specific (...)
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  33.  18
    American Philosophy in the 20th Century. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (4):736-737.
    This survey of American philosophy first presents the classical "Golden Age of American Philosophy" with selections from Peirce, James, Dewey, Santayana, Whitehead, and Mead. This first part also includes selections from the schools of new and critical realism with R. B. Perry, A. O. Lovejoy, R. W. Sellars among the representatives. Part Two is entitled "The Contemporary Philosophical Scene" and has selections from the works of C. I. Lewis, Carnap, C. L. Stevenson, Quine, M. Black, B. Blanshard, Tillich, S. Hook, (...)
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  34.  15
    Aristotle's Syllogistic from the Standpoint of Modern Formal Logic. [REVIEW]J. C. J. - 1957 - Review of Metaphysics 11 (2):349-349.
    A reprint of the first edition together with three new chapters and an enlarged index. The new chapters include some previously published material and discuss Aristotle's modal logic of propositions, Lukasiewicz' new system of modal logic, and Aristotle's modal syllogistic. The author relates his interpretation of Aristotle's modal logic to the philosophical issues raised by modern modal logics. -- J. J. C.
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  35.  19
    Anglo-Saxon Schools of Metascience. [REVIEW]J. E. J. - 1971 - Review of Metaphysics 24 (3):548-549.
    The author reviews the various Anglo-American philosophies which align themselves directly in one way or another with mathematics, physics, and logic; this has been done in many ways, but this book does it in such a way that it seems to give more a feel for what is going on in a rather complicated corner of the world than the various histories and anthologies. Radnitzky is engaged in an ambitious critical project, which, put quite simply, says that English-speaking philosophies of (...)
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  36.  16
    American Thought Before 1900. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (4):736-736.
    As part of the series Classics in the History of Thought, this volume is more general than its companion volume, American Philosophy in the Twentieth Century. The present volume is suited for a study in American Civilization prior to the twentieth century. Its range includes the political, religious, and moral thoughts of the colonial period ; the post-Independence period of "Reason and Revolution" ; conservatism in political theory and philosophy ; transcendentalism ; speculative and absolute idealism ; evolution and Darwinism. (...)
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  37. Aristotle: The Growth and Structure of his Thought. [REVIEW]J. R. J. - 1969 - Review of Metaphysics 22 (4):756-757.
    Almost every aspect of Aristotle's philosophy is touched upon in this book. Part One deals with the intellectual development of Aristotle and repeats Jaeger's claim that Aristotle's thought was a continual process of development and not a static system of concepts. The "First Athenian Period" finds Aristotle as Plato's pupil. The "Period of Travel" embraces the formulation of his theory of causes and substance. The "Second Athenian Period" includes the work at the Lyceum and its contribution to systematic investigation. In (...)
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  38.  13
    Aristotle's Theory of the Syllogism. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 23 (4):747-747.
    In 1951 Lukasiewicz [[sic]] linked Aristotle's Prior Analytics with modern formal logic. This book attempts to analyze Aristotle's syllogistic theory in the light of Lukasiewcz's work and the whole tradition of classic interpretations of Aristotle's logic. The first of the book's five chapters shows that for Aristotle the syllogism is basically a relationship of terms couched in conditional form; a relationship of variables rather than concrete terms; and a relationship that sees S linked with P not by the copula but (...)
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  39.  16
    Automation und Autonomie. [REVIEW]J. J. - 1965 - Review of Metaphysics 19 (2):380-380.
    Distinguishing between the eternal idea of freedom and the changing types of consciousness of freedom in various stages of the history of society, Metzger asks the question: how are we to become conscious of this eternal ideal and realize it in an age of automation-produced, unprecedented dwindling of work and increase of leisure? The question is not answered in this book, however; perhaps the author's forthcoming Philosophie der Gesellschaft im gegenwärtigen Zeitalter will contribute to an answer.—J. J.
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  40.  19
    A Wittgenstein Workbook. [REVIEW]J. F. J. - 1972 - Review of Metaphysics 26 (1):154-155.
    Anyone who has ever tried to teach the philosophy of Ludwig Wittgenstein to undergraduate students will welcome this volume as a classroom aid. Using the Tractatus and the Philosophical Investigations as their basic sources, the authors have collected textual references under eighteen general topics. A partial list of the topics includes: "The Picture-Theory," "Naming," "Private Languages," "Meaning and Use," and "Philosophical Method." In each case there are cross references to the basic texts and, where applicable, references to the Notebooks, the (...)
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  41.  13
    Christian Philosophy and Religious Renewal. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):554-555.
    This volume represents the majority of papers delivered at the 1966 Workshop of Christian Philosophy and Religious Renewal held at the Catholic University of America. The Workshop's main task was to re-evaluate Christian philosophy in the light of contemporary phenomenological and analytic philosophy. Dietrich von Hildebrand's paper on the "Phenomenology of Values in a Christian Philosophy" urges a "rehabilitation" of ethics through an existential "value response." Ethical values are rescued from the "laboratory" of abstract study and returned to the world (...)
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  42. Collected Papers III: Studies in Phenomenological Philosophy. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):548-548.
    This third and final volume of the collected papers of the late Alfred Schutz contains for the most part the author's evaluation of later Husserlian thought. As in the first and second volumes, Schutz attempts to show the relevance of phenomenology to social experiences. All the papers in this volume were originally published between 1953-1958, except that in which Schutz compares James' "stream of thought" with Husserl's "stream of consciousness." The sequence of papers that follow the James article is: "Husserl's (...)
     
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  43.  26
    Dynamism in the Cosmology of Christian Wolff. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):538-538.
    In order to assay the dynamism in the philosophy of Wolff, Father Burns examines "substance," "bodies," and "elements" in Christian Wolff's philosophy, and in so doing provides some valuable information on a philosopher who has had scant attention in the English-speaking world. In the first chapter, simple substance is distinguished from composed substance, with the former being the only true substance for Wolff. Even here, the author contends, substance for Wolff is solely a concept of essences and, hence, Wolff's ontology (...)
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  44.  18
    Der phänomenologische Ursprung des Logischen. [REVIEW]J. D. J. - 1979 - Review of Metaphysics 32 (3):544-545.
    This study is concerned in general with the relationship in Husserl’s thought between logic, phenomenology, and ontology, although the issue is addressed primarily by means of a study of the Logical Investigations. This limitation is justified, Grünewald contends, because the Investigations is a seminal work for Husserl and because Husserl’s transcendental phenomenology appears as the consequence of his own critical reflections upon the problems found in his early, pre-transcendental phenomenology, especially that of the first edition of the Investigations. According to (...)
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  45.  48
    Diderot's Selected Writings. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):539-540.
    This volume of selections provides a fresh translation of some of the major philosophical and literary achievements of the beleaguered editor of the Encyclopedie. For the most part, the selections follow a chronological sequence with each selection given a brief explanation in which the reader is referred to the 1875 Assezat and Tourneux edition of Diderot's works. The main thrust of Diderot's philosophical materialism is embodied in D'Alembert's Dream, in which the author argues that the mechanized-physical view gives coherent unity (...)
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  46.  12
    Existenzphilosophie. [REVIEW]J. J. - 1964 - Review of Metaphysics 17 (4):628-628.
    A third edition of the 1937 lectures that form perhaps the best short introduction to Jaspers' thought. Included is the postscript to the second edition, written in 1956, in which Jaspers describes his attitudes toward the conditions in Germany at the time the lectures were given, and the function that he meant them to perform under those conditions.--J. J.
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  47.  13
    Empedocles' Cosmic Cycle. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 23 (3):563-563.
    This reconstruction of Empedocles' thought for the most part depends upon how the notions of rest and movement are related to the elements. Many traditional interpretations have both the love and strife forces of Empedocles as moving causes which combine and separate the elements respectively. O'Brien claims, however, that there is really only one moving cause: strife; and therefore there is only one time of rest in the cosmos, when love unites the elements into the Sphere. Strife is seen as (...)
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  48.  22
    Edmund Husserls Theorie der Raumkonstitution. [REVIEW]J. J. - 1965 - Review of Metaphysics 19 (2):370-370.
    One of the many recent endeavors to carry phenomenology beyond the programmatic stage, this book makes extensive and illuminating use of unpublished Husserl manuscripts dealing with the constitution of visual and tactile space. It thus illustrates the ways in which detailed phenomenological analyses of the Husserlian variety can help in clarifying certain problems, while ignoring others, such as the perceptual problems of causality, illusions, etc., that are bypassed by the suspension of the "general thesis" of existence. Besides a consideration of (...)
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  49.  12
    Ein Mensch zeugt einem Menschen. [REVIEW]J. J. - 1964 - Review of Metaphysics 17 (3):480-480.
    The first part shows that the contemporary "Sprachanalytische" interpretation of Aristotle is based on neopositivism and therefore distorts Aristotle. The second part uses the frequently recurring "anthropos anthropon genna" formula to show that he held principles to be actual entities constituting the reality of things.--J. J.
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  50.  8
    Filosofi Existenzialisti. [REVIEW]J. J. - 1965 - Review of Metaphysics 18 (4):776-776.
    Six essays on contemporary representatives of existentialist ontology: on Heidegger, "Nichten" and "Soteriology and Nazism"; on Marcel, "System and Ontological Mystery"; on Wahl, "Metaphysics and Feeling"; on Gilson, "Form and Existence"; on J. B. Lotz, "The Mediated Experience of God."—J. J.
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