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  1.  66
    Oriental Enlightenment: The Encounter Between Asian and Western Thought.J. J. Clarke - 1997 - Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas of (...)
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  2. Turing Machines and the Mind-Body Problem.J. J. Clarke - 1972 - British Journal for the Philosophy of Science 23 (February):1-12.
  3. Jung and Eastern Thought a Dialogue with the Orient.J. J. Clarke - 1994
     
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  4.  16
    John Hick’s Resurrection.J. J. Clarke - 1971 - Sophia 10 (3):18-22.
  5.  26
    Persons, Thoughts and Brains.J. J. Clarke - 1973 - Canadian Journal of Philosophy 3 (September):89-104.
    ‘Mental processes are brain processes’ is not a logically necessary truth, but nevertheless certain logical conditions must be fulfilled if it is to be a candidate for the role of contingent truth. Not just anything can, conceivably, be contingently identical with anything else: a play cannot be identical with its copies, nor beauty with a beautiful object. The propagation of light may be electromagnetic radiation, but it cannot conceivably be the tri-section of a right-angle. In this paper I shall be (...)
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  6.  47
    Mental Structure and the Identity Theory.J. J. Clarke - 1971 - Mind 80 (October):521-30.
  7.  34
    Sunt Lacrimae Rerum: A Study in the Logic of Pessimism.J. J. Clarke - 1970 - Philosophy 45 (173):193 - 209.
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  8.  9
    Sunt Lacrimae Rerum: A Study in the Logic of Pessimism: PHILOSOPHY.J. J. Clarke - 1970 - Philosophy 45 (173):193-209.
    In this paper I shall deal with a new form of Optimism. Rationalists once believed that it was mistaken to suppose that a world without God is a meaningless one; material progress along with the improvement of men and their institutions, indefinitely protracted, ensured that life was meaningful. More recently it has become fashionable to claim that the pessimist, the cosmic mourner, is not mistaken at all, but rather incoherent. It is not that there is no answer to his question (...)
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  9. In Search of Jung Historical and Philosophical Enquiries.J. J. Clarke - 1991
     
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  10. Voices of the Earth: An Anthology of Ideas and Arguments.J. J. Clarke (ed.) - 1994 - G. Braziller.
     
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  11. Jung on the East.C. G. Jung & J. J. Clarke - 1995
     
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