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  1.  2
    Early Thomistic School.J. J. Gaine - 1967 - Philosophical Studies (Dublin) 16:304-306.
  2.  2
    Early Thomistic School. [REVIEW]J. J. Gaine - 1967 - Philosophical Studies (Dublin) 16:304-306.
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  3.  1
    Early Thomistic School.J. J. Gaine - 1967 - Philosophical Studies (Dublin) 16:304-306.
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  4.  4
    Hugh of St. Victor: Soliloquy on the Earnest Money of the Soul. [REVIEW]J. J. Gaine - 1957 - Philosophical Studies (Dublin) 7:232-233.
    Hugh of St. Victor’s De arrha animae, the spiritual classic by one described as the ‘second Augustine’, needs no commendation; any work which brings it to the notice of a wider public is to be welcomed. Dr. Herbert has given us a clear translation which reads easily, though certain phrases betray its American origin. The introduction is a competent compilation of the available material on the author, his doctrine, and his work. There are occasional notes to the text itself, which (...)
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  5.  4
    Nine Mediaeval Thinkers: A Collection of Hitherto Unedited Texts. [REVIEW]J. J. Gaine - 1957 - Philosophical Studies (Dublin) 7:170-172.
    Scholars will be grateful to the Pontifical Institute of Mediaeval Studies for its enterprise in undertaking the publication of a new series of studies and texts. A priori it was clear that much valuable work done in doctorate theses here, as in all other universities, was not generally available; Gilson’s monumental History of Christian Philosophy in the Middle Ages evidently depended on results contained in some of these theses. The present volume is the worthy beginning of a scheme to present (...)
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  6.  19
    Saint Augustin Et le Néoplatonisme. La Possibilité D’Une Philosophie Chrétienne. [REVIEW]J. J. Gaine - 1957 - Philosophical Studies (Dublin) 7:173-175.
    In this volume Professor Sciacca publishes lectures which he gave at Louvain in 1954 in the series ‘Chaire Cardinal Mercier’. A brief introduction sets the scene: in 384 Augustine is a believing, if not a professing, Catholic but he is still burdened with philosophical perplexities left him by Manicheism. At this point Neoplatonic influence is felt; pp. 3-19 analyse its effect. Augustine christianises the Plotinian Intellect identifying it with the Word; but this doctrine does not present the Word made flesh. (...)
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  7.  13
    Scholastica Ratione Historico-Critica Instauranda.J. J. Gaine - 1953 - Philosophical Studies (Dublin) 3:125-129.
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  8.  5
    Scholastica Ratione Historico-Critica Instauranda: Acta Congressus Scholastici Internationalis Romae Anno Sancto MCML Celebrati. [REVIEW]J. J. Gaine - 1953 - Philosophical Studies (Dublin) 3:125-129.
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    Scholastica Ratione Historico-Critica Instauranda.J. J. Gaine - 1953 - Philosophical Studies (Dublin) 3:125-129.
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  10.  15
    Teaching Thomism Today.J. J. Gaine - 1966 - Philosophical Studies (Dublin) 15:305-307.
  11.  2
    Teaching Thomism Today. [REVIEW]J. J. Gaine - 1966 - Philosophical Studies (Dublin) 15:305-307.
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  12.  1
    Teaching Thomism Today.J. J. Gaine - 1966 - Philosophical Studies (Dublin) 15:305-307.
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