84 found
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  1.  60
    Perception and Imagination in Descartes, Boyle and Hooke.J. J. MacIntosh - 1983 - Canadian Journal of Philosophy 13 (3):327 - 352.
    Descartes, Boyle and Hooke shared, with many other seventeenth-century figures, the view that mechanical explanations were the only intellectually satisfactory ones. They also all accepted the view that we have incorporeal souls. This generated a problem for them when they wrote about perception. In this area, indeed, Descartes seems to be almost a reluctant Cartesian. When we read his scientific writings, the incorporeal soul is not stressed, and Descartes happily speaks of physical, or of corporeal, ideas in discussing sensation, memory (...)
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  2.  4
    Boyle on Atheism.J. J. MacIntosh (ed.) - 2005 - University of Toronto Press.
  3.  35
    Fitch's factives.J. J. MacIntosh - 1984 - Analysis 44 (4):153-158.
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  4.  27
    Kant's Concept of Teleology.J. J. MacIntosh - 1973 - Philosophical Quarterly 23 (90):76-77.
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  5.  56
    Sceptical Ultimism, or Not so Sceptical Atheism?J. J. MacIntosh - 2011 - Philo 14 (1):66-76.
    In John Schellenberg’s important trilogy he offers us reasons, individually and cumulatively impressive, for adopting a sceptical attitude towards religious claims, both positive and negative. Part of Schellenberg’s argument consists in reminding us of the necessity of not overestimating our present state of intellectual development. In this paper, while allowing the force of the overestimation points, I consider the very real strength of the arguments he develops for atheism, and suggest that they outweigh his sceptical arguments in favour of non-commitment.Whenever (...)
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  6.  31
    Robert Boyle.Peter R. Anstey & J. J. Macintosh - 2014 - In R. Anstey Peter & J. J. Macintosh (eds.), Robert Boyle. pp. 1-39.
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  7.  61
    Aquinas on Necessity.J. J. Macintosh - 1998 - American Catholic Philosophical Quarterly 72 (3):371-403.
  8.  34
    Transcendental Arguments.A. Phillips Griffiths & J. J. MacIntosh - 1969 - Aristotelian Society Supplementary Volume 43 (1):165-193.
  9.  31
    A Problem about Identity.J. J. MacIntosh - 1974 - Dialogue 13 (3):455-474.
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  10.  76
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  11.  59
    Robert Boyle's epistemology: The interaction between scientific and religious knowledge.J. J. MacIntosh - 1992 - International Studies in the Philosophy of Science 6 (2):91 – 121.
    Abstract Boyle distinguished clearly between the areas which we would call scientific and theological. However, he felt that they overlapped seamlessly, and that the truths we discovered (or which were revealed to us) in one of these areas would be relevant to us in the other. In this paper I outline and discuss Boyle's views on the limitations of human knowing, Boyle's arguments in favour of accepting the revelations of the Christian faith, and his views on the kind of epistomological (...)
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  12.  26
    The Impossibility of Kantian Immortality.J. J. Macintosh - 1980 - Dialogue 19 (2):219-234.
  13.  41
    Theological Question-Begging.J. J. MacIntosh - 1991 - Dialogue 30 (4):531-.
    In the first section of this paper I offer a necessary condition for members of a particular class of arguments to be acceptable asproofs. In the second section, I point out that a plausible extension of this principle reveals that a number of additional arguments cannot function successfully as proofs. Finally, I note that a number of theological arguments, particularly cosmological and ontological arguments, are suspect in the light of this extended principle. Standardly in the ontological argument, criticism falls on (...)
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  14.  5
    Some Propositional Attitude Paradoxes.J. J. MacIntosh - 2017 - Pacific Philosophical Quarterly 65 (1):21-25.
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  15.  88
    Boyle and Locke on Observation, Testimony, Demonstration and Experience.J. J. MacIntosh - 2005 - Croatian Journal of Philosophy 5 (2):275-288.
    In Warranted Christian Beliet Alvin Plantinga claims that “The Enlightenment looked askance at testimony and tradition; Locke saw them as a preeminent source of error.” Locke, Plantinga suggests, is the “fountainhead” of this stance. This is importantly wrong about Locke and Locke”s views, and an examination of the views of Locke’s much admired friend and slightly older contemporary, Robert Boyle, reveals that the claim is mistaken about him as well, reinforcing the view that Plantinga is in general mistaken about the (...)
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  16.  70
    An Extension of a Proof of Prior's or When Thinking Makes It So.J. J. MacIntosh - 1980 - Analysis 40 (2):86 - 89.
  17.  7
    Adverbially Qualified Truth Values.J. J. MacIntosh - 1991 - Pacific Philosophical Quarterly 72 (2):131-142.
  18.  35
    Belief-in.J. J. MacIntosh - 1970 - Mind 79 (315):395-407.
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  19.  25
    Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH.J. J. Macintosh - 1994 - Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  20.  60
    Belief-in Revisited: A Reply to Williams.J. J. Macintosh - 1994 - Religious Studies 30 (4):487 - 503.
    In 'Belief-In and Belief in God' ("Religious Studies", 28, 1992), J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion (though not with his statement of it), I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in, the nature of performatives, the arousal of belief states, and the correct (...)
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  21.  32
    Robert Boyle.R. Anstey Peter & J. J. Macintosh - 2014 - Stanford Encyclopedia of Philosophy.
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  22. Symposium: Transcendental Arguments.A. Phillips Griffiths & J. J. Macintosh - 1969 - Aristotelian Society Supplementary Volume 43:165-193.
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  23.  8
    Acknowledgments.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press.
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  24.  21
    Appendix a: Dating.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 387-410.
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  25.  32
    Arguing about gods - by Graham Oppy.J. J. Macintosh - 2008 - Philosophical Books 49 (3):285-287.
  26.  25
    Aquinas and Ockham on Time, Predestination and the Unexpected Examination.J. J. MacIntosh - 1998 - Franciscan Studies 55 (1):181-220.
  27.  6
    Appendix b: People mentioned by Boyle in this volume.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 411-422.
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  28.  22
    3. Arguments for God's Existence.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 171-315.
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  29.  13
    Abbreviations for Boyle's work.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press.
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  30. Antony Flew, Merely Mortal? Can You Survive Your Own Death? Reviewed by.J. J. MacIntosh - 2001 - Philosophy in Review 21 (5):329-331.
  31.  53
    Adverbs, Identity, and Multiple Personalities.J. J. MacIntosh - 1992 - Canadian Journal of Philosophy 22 (3):301 - 321.
  32.  43
    Animals, Morality and Robert Boyle.J. J. MacIntosh - 1996 - Dialogue 35 (3):435-472.
    In early life, the philosopher, theologian and scientist Robert Boyle wrote extensively on moral matters. One of the extant early documents written in Boyle's hand deals with the morality of our treatment of non-human animals. In this piece Boyle offered a number of arguments for extending moral concern to non-human animals. Since the later Boyle routinely vivisected or otherwise killed animals in his scientific experiments, we are left with the biographical questions, did his views change, and if so, why? as (...)
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  33.  65
    Boyle, Bentley and Clarke on God, necessity, frigorifick atoms and the void.J. J. MacIntosh - 2001 - International Studies in the Philosophy of Science 15 (1):33 – 50.
    In this paper I look at two connections between natural philosophy and theology in the late 17th century. In the last quarter of the century there was an interesting development of an argument, earlier but sketchier versions of which can be found in classical philosophers and in Descartes. The manoeuvre in question goes like this: first, prove that there must, necessarily, be a being which is, in some sense of "greater", greater than humans. Second, sketch a proof that such a (...)
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  34.  17
    Boyle: Between God and Science.J. J. MacIntosh - 2011 - British Journal for the History of Philosophy 19 (1):153-156.
  35.  9
    1. Boyle's Headings and Overview.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 49-69.
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  36.  9
    Boyle's Life.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 1-48.
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  37. Berkeley's Views on Time.J. J. Maclntosh - 1978 - Canadian Journal of Philosophy, Supplementary Volume 4:153.
     
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  38.  67
    Berkeley's Views on Time.J. J. Macintosh - 1978 - Canadian Journal of Philosophy 8 (sup1):153-163.
  39.  8
    Contents.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press.
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  40. CORCORAN, K.(ed.)-Soul, Body, and Survival.J. J. Macintosh - 2003 - Philosophical Books 44 (3):278-279.
     
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  41. Catherine Wilson, The Invisible World: Early Modern Philosophy and the Invention of the Microscope Reviewed by.J. J. MacIntosh - 1997 - Philosophy in Review 17 (3):224-228.
     
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  42.  6
    2. Demonstration and Its Difficulties.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 70-170.
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  43. Douglas M. Jesseph, Squaring the Circle: the War Between Hobbes and Wallis Reviewed by.J. J. MacIntosh - 2000 - Philosophy in Review 20 (5):357-358.
     
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  44.  7
    Frontmatter.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press.
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  45.  6
    General introduction.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press.
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  46.  12
    Hunter’s multifaceted Boyle: Michael Hunter: Boyle studies: Aspects of the life and thought of Robert Boyle . Farnham, Surrey: Ashgate, 2015, xiv + 244pp, $124.95 HB.J. J. MacIntosh - 2017 - Metascience 26 (2):175-181.
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  47.  19
    Hypatia of Alexandria. Maria Dzielska, F. Lyra.J. J. MacIntosh - 1996 - Isis 87 (3):534-535.
  48.  6
    Index.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 481-493.
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  49.  8
    Introduction.J. J. MacIntosh - 1985 - Canadian Journal of Philosophy, Supplementary Volume 11:1-7.
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  50.  18
    IX*—Leibniz and Berkeley.J. J. MacIntosh - 1971 - Proceedings of the Aristotelian Society 71 (1):147-164.
    J. J. MacIntosh; IX*—Leibniz and Berkeley, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 147–164, https://doi.org/10.1093/aris.
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