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  1.  22
    On the Exclusionary Scope of Razian Reasons.J. J. Moreso - 2024 - Ratio Juris 37 (2):148-160.
    This article attempts to illustrate the originality, depth, and farsightedness of Joseph Raz's conception, especially his idea that legal norms provide us with protected reasons to act, that is, with first-order reasons to behave as they prescribe, and with second-order, exclusionary reasons not to act for reasons against what they prescribe. But the article also highlights some aspects that raise doubts in my mind, especially with regard to the scope of these exclusionary reasons. This in two ways: by asking, on (...)
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  2.  24
    The untouchables of law.J. J. Moreso - 2016 - Critical Review of International Social and Political Philosophy 19 (4):496-503.
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  3.  67
    Handbook of Legal Reasoning and Argumentation.Colin Aitken, Amalia Amaya, Kevin D. Ashley, Carla Bagnoli, Giorgio Bongiovanni, Bartosz Brożek, Cristiano Castelfranchi, Samuele Chilovi, Marcello Di Bello, Jaap Hage, Kenneth Einar Himma, Lewis A. Kornhauser, Emiliano Lorini, Fabrizio Macagno, Andrei Marmor, J. J. Moreso, Veronica Rodriguez-Blanco, Antonino Rotolo, Giovanni Sartor, Burkhard Schafer, Chiara Valentini, Bart Verheij, Douglas Walton & Wojciech Załuski (eds.) - 2011 - Dordrecht, Netherland: Springer Verlag.
    This handbook offers a deep analysis of the main forms of legal reasoning and argumentation from both a logical-philosophical and legal perspective. These forms are covered in an exhaustive and critical fashion, and the handbook accordingly divides in three parts: the first one introduces and discusses the basic concepts of practical reasoning. The second one discusses the main general forms of reasoning and argumentation relevant for legal discourse. The third one looks at their application in law as well as at (...)
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  4. An Italian path to legal positivism : Ferrajoli's Garantismo.J. J. Moreso - 2021 - In Torben Spaak (ed.), The Cambridge Companion to Legal Positivism. New York, NY: Cambridge University Press.
     
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  5. Algunas observaciones sobre las nociones de orden jurídico y sistema jurídico.J. J. Moreso & Navarro Pablo E. - 1992 - Análisis Filosófico 12 (2):125.
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  6.  26
    Consistencia mediante jerarquía.J. J. Moreso - 2013 - Análisis Filosófico 33 (1):94-102.
    En esta contribución intentaré mostrar que el criterio lex superior derogat legi inferiori conduce a una consecuencia que, al menos en lo que conozco, no ha sido todavía advertida. Si las normas de la máxima jerarquía de un sistema jurídico, verbigracia, normas constitucionales constituyen un conjunto consistente, entonces necesariamente el sistema jurídico es consistente. Dicho de otra manera, lex superior preserva necesariamente la consistencia. Si las normas del nivel más alto son miembros de un conjunto consistente, los niveles inferiores de (...)
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  7.  13
    Eugenio Bulygin en España.J. J. Moreso - 2021 - Análisis Filosófico 41 (2):383-386.
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  8. El reino de los derechos y la objetividad de la moral.J. J. Moreso - 2003 - Análisis Filosófico 23 (2):117-150.
    This paper intends to show that it is possible to take convincingly into account the platitudes which underlie our moral practice. It deals with the articulation of an indirect strategy to answer the arguments of moral scepticism: if we can generate a conceptual space that takes such platitudes into account, perhaps we could ignore the sceptic doubts.Several metaethical conceptions can ecumenically carry out this task. Particularly, even if moral realism implies cognitivism and objectivism, moral objectivism –the plausibility of rational agreement (...)
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  9. Moral objectivity without robust realism.J. J. Moreso - 2022 - In Gonzalo Villa Rosas & Jorge Luis Fabra-Zamora (eds.), Objectivity in jurisprudence, legal interpretation and practical reasoning. Northampton, MA, USA: Edward Elgar Publishing.
     
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  10.  23
    Nino y Dworkin sobre los conceptos de derecho.J. J. Moreso - 2015 - Análisis Filosófico 35 (1):111-131.
    Algunos de los más relevantes filósofos del derecho de los últimos años, como Carlos S. Nino y Ronald Dworkin, han defendido que hay una pluralidad de conceptos de Derecho. Scott Shapiro ha sostenido una posición especialmente relevante acerca de ello: la palabra ‘Derecho’ es sistemáticamente ambigua, pues a veces designa un conjunto de normas y otras veces una organización social. Esta es precisamente la tesis criticada en el trabajo. Se argumenta, basándose en determinada literatura filosófica acerca de los conceptos, que (...)
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  11. On Deontic Truth and Values.J. J. Moreso - 2017 - Crítica. Revista Hispanoamericana de Filosofía 49 (146):61-74.
    This article analyzes the thesis of ethical relativism, as defended by Alchourrón and Bulygin. These authors offer, on the one hand, a suggestive conception according to which the question “what are our obligations?” is equivalent to thinking about what is to be done; on the other hand, they defend a relativist conception of ethics. They present three objections to constructivist accounts of ethics that are not relativist: a) the argument of the burden of the proof; b) a version of the (...)
     
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  12.  40
    On relevance and justification of legal decisions.J. J. Moreso - 1996 - Erkenntnis 44 (1):73 - 100.
    The author discusses a question related to a certain aspect of justification of legal decisions, often so-called internal justification-a legal decision is internally justified if and only if it can be deduced from the norm(s) applicable to the case, and from the statement(s) describing the facts of the case. According to this notion, infinite irrelevant logical consequences are justified. To avoid this counterintuitive conclusion, the author analyzes three notions of relevance: Sperber-Wilson's notion, Anderson-Belnap's notion, and Schurz's notion. The author presents (...)
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  13.  16
    The Aristorcracy of All: Gargarella or the Constitutionalism of Equality.J. J. Moreso - 2017 - Revista Latinoamericana de Filosofía Política 6 (1).
    In this comment to the brilliant book on the Constitutionalism in Latin-America, Gargarella, it is accepted that perhaps is the equality the empty promise among the ideals of constitutionalism in this region of the world. It is also accepted that an important part of the reason for this absence of equality lies in the institutional design, in the engine room of the Constitution, concretely in an hypertrophy of presidentialism. A complementary suggestion is added: the ideal of a constitutional democracy presupposes (...)
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