Results for 'J. J. Snyman'

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  1.  49
    Conceptions of Social Inquiry.J. J. Snyman (ed.) - 1993 - Human Sciences Research Council.
    Chapter Positivism Johann Mouton Introduction A survey of the movement known as positivism soon reveals the variety of readings associated with the use of ...
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  2.  9
    Eene Stem Uit Mooi-Rivier: Aan de Leden der Nederduitsch-Gereformeerde Kerk in de Hollandschafrikaansche Republiek.D. Van der Hoff, F. G. Wolmarans, H. S. Pretorius, G. C. Snyman, Ph Snyman, P. J. Liebenberg, J. J. Van Wyngaard, C. A. Bothma & P. J. Gildenhuys - 1963 - Hts Theological Studies 18 (4).
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  3. Art, Taste and Society.J. Snyman - 1993 - Estetika 30 (1):11-22.
     
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  4. The Avant Garde, Institutional and Critical Theories of Art.J. Snyman - 1990 - South African Journal of Philosophy 9 (4):186-190.
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  5.  4
    Weinberg, J 1992 - The Citizen-Temple Community. JSOT Supplement Seies 151.Gerie Snyman - 1999 - Hts Theological Studies 55 (1).
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  6. Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  7.  7
    Malachi 4:4−6 as a Point of Convergence in the Old Testament or Hebrew Bible: A Consideration of the Intra and Intertextual Relationships. [REVIEW]S. D. Snyman - 2012 - Hts Theological Studies 68 (1).
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  8.  55
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  9.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  10.  34
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  11.  14
    Rediscoveries: Some Neglected Modern European Political Thinkers.Johan Snyman - 1988 - Ethics 98 (2):398-400.
  12.  54
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  13.  25
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  14. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  15. Utilitarianism: For and Against.J. J. C. Smart & Bernard Williams - 1973 - Cambridge: Cambridge University Press.
    Two essays on utilitarianism, written from opposite points of view, by J. J. C. Smart and Bernard Williams. In the first part of the book Professor Smart advocates a modern and sophisticated version of classical utilitarianism; he tries to formulate a consistent and persuasive elaboration of the doctrine that the rightness and wrongness of actions is determined solely by their consequences, and in particular their consequences for the sum total of human happiness. In Part II Bernard Williams offers a sustained (...)
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  16.  7
    A Structural-Historical Investigation of  in Jeremiah 6:1-81.S. D. Snyman - 2002 - Hts Theological Studies 58 (4).
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  17.  4
    Aspekte van versoening in die boek Genesis.Fanie Snyman - 2015 - Hts Theological Studies 71 (1).
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  18.  6
    Cain and Migration: Opportunity Amidst Punishment?Gerrie Snyman - 2019 - HTS Theological Studies 75 (3).
    In the colonial period since 1492, the colonial masters of Europe sent perpetrators within the colonised territories to other colonies where they became slaves – forced migration and diaspora. These slaves started a new life and became, like Cain’s children, the ancestors of a few notable families – a typical postcolonial situation of creating hybrid identities where East met West in Africa to procreate. The question this article asks is the following: how can one link migration and diaspora to Cain’s (...)
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  19.  6
    Die Wonders in Johannes 6 Verklaar Aan Die Hand van 'N Vertellersperspektiefanalise.G. F. Snyman - 1988 - Hts Theological Studies 44 (3).
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  20.  12
    Mapping Recent Developments in Old Testament Theology.Fanie Snyman - 2019 - Hts Theological Studies 75 (3).
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  21.  8
    Oorreding in Romeine 11.Andries Snyman - 2014 - Hts Theological Studies 70 (1).
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  22.  8
    Persuasion in Romans 5:12-21.Andries Snyman - 2016 - Hts Theological Studies 72 (3).
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  23.  7
    Samgar ben Anat onder die Rigters.S. D. Snyman - 2004 - Hts Theological Studies 60 (3).
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  24.  22
    Sensed Fittingness Between Act and Consequence: The Last Acts of Esther in the Book of Esther and Grace in the Film Dogville.Gerrie Snyman - 2013 - Hts Theological Studies 69 (1):1-9.
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  25.  5
    Social Science According to The.Johan Snyman - 1993 - In J. J. Snyman (ed.), Conceptions of Social Inquiry. Human Sciences Research Council. pp. 31--207.
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  26.  4
    Trpljenje in Politika Spomina.Johan Snyman - 1996 - Filozofski Vestnik 17 (2).
    Avtor se loteva postapartheidovskega branja »spomenika ženskam«, ki so ga leta 1913 odkrili v Južni Afriki. Oris družbene funkcije podobnih spomenikov služi, da bi poudarili estetsko ideologijo »Spomenika ženskam«. Avtor meni, da bi spomenik, takšnega kot je, lahko rehabilitirali v postapartheidovski družbi, če bi njegovo percepcijo dopolnjevalo širše poznavanje vojnega trpljenja. Spomenik bi lahko rekontekstualizirali tako, da bi omogočili slišanje drugih glasov, tj. glasov ženskih in črnskih žrtev davnega spopada med Buri in Britanci.
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  27.  7
    The Portrayal of Yahweh in Jeremiah 20:7-13.S. D. Snyman - 1999 - Hts Theological Studies 55 (1).
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  28.  5
    The Social, Cultural and Psychological Barriers to the Reduction of Fertility.I. Snyman - 1978 - Transactions of the Royal Society of South Africa 43 (1):85-89.
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  29.  4
    To Take a Second Look at Malachi the Book.S. D. Snyman - 2015 - Hts Theological Studies 71 (3).
    An investigation into some of the literary features of the book of Malachi reveals that each unit is structured in a twofold way. The macrostructure of the book also shows that the book can be divided into two parts. The results of this investigation strengthens the recent trend in the research of Malachi that it is unlikely that the book underwent an extensive redactional process over a period of time and that it is rather more likely that the book was (...)
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  30. FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW]J. J. C. Smart - 1965 - Australasian Journal of Philosophy 43:116.
  31.  10
    Das Mutterrecht. 2 vols. By J. J. Bachofen. Pp. 1178; pl. 9. Basel: Benno Schwabe & Co., 1949. 65 Sw. Fr.W. F. J. Knight & J. J. Bachofen - 1952 - Journal of Hellenic Studies 72:145-146.
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  32.  29
    The World as God's ‘Body’: In Pursuit of Dialogue with Rāmānuja: J. J. LIPNER.J. J. Lipner - 1984 - Religious Studies 20 (1):145-161.
    In this essay I propose to offer some observations in due course on how Christian thought and practice in general might profit from a central theme in the theology of Rāmānuja, a Tamil Vaisnava Brahmin whose traditional date straddles the eleventh and twelfth centuries of the Christian era. The central theme I have in mind is expressed in Rāmānuja's view that the ‘world’ is the ‘body’ of Brahman or God. We shall go on to explain what this means, but let (...)
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  33.  35
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  34. Philosophy and Scientific Realism.J. J. C. Smart - 1963 - Routledge.
    Originally published in 1963. In an introductory chapter the author argues that philosophy ought to be more than the art of clarifying thought and that it should concern itself with outlining a scientifically plausible world view. Early chapters deal with phenomenalism and the reality of theoretical entities, and with the relation between the physical and biological sciences. Free will, issues of time and space and man’s place in nature are covered in later chapters.
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  35. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  36.  34
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  37.  44
    Normativity.J. J. Thomson - 2010 - Analysis 70 (4):713-715.
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  38. Sensations and Brain Processes.J. J. C. Smart - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  39. An Outline of a System of Utilitarian Ethics.J. J. C. SMART - 1961 - [Carlton]Melbourne University Press on Behalf of the University of Adelaide.
     
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  40. Free Will, Praise and Blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
    In this article I try to refute the so-called "libertarian" theory of free will, and to examine how our conclusion ought to modify our common attitudes of praise and blame. In attacking the libertarian view, I shall try to show that it cannot be consistently stated. That is, my dscussion will be an "analytic-philosophic" one. I shall neglect what I think is in practice an equally powerful method of attack on the libertarian: a challenge to state his theory in such (...)
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  41. The River of Time.J. J. C. Smart - 1949 - Mind 58 (232):483-494.
  42. Émile, or on Education.J.-J. Rousseau - 1979
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  43. Free-Will, Praise and Blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
  44. Extreme and Restricted Utilitarianism.J. J. C. Smart - 1956 - Philosophical Quarterly 6 (25):344-354.
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  45.  18
    S P J J van Rensburg, hoogleraar 1963-1972.J. J. Engelbrecht - 1992 - Hts Theological Studies 48 (1/2).
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  46.  19
    Spinoza's Epistemological Views: J. J. MacIntosh.J. J. Macintosh - 1971 - Royal Institute of Philosophy Supplement 5:28-48.
    I propose, in this paper, to offer a simple, even perhaps a simplified, version of Spinoza's metaphysical views, and to show how these views sometimes affected his epistemological views. When they did affect his epistemological views the effect was always a bad one, since Spinoza's metaphysical system is quite unworkable. It is helpful, and sometimes even inspiring, but it is wrong. In the end, with the epistemology as with the metaphysics, nothing of substance will be salvageable, but Spinoza's new and (...)
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  47.  27
    Book Review:A History of Astronomy From Thales to Kepler J. L. E. Dryer.J. J. Nassau - 1954 - Philosophy of Science 21 (1):75-75.
  48. The Realm of Rights.J. J. Thomson - 1991 - Philosophy 66 (258):538-540.
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  49. On Some Criticisms of a Physicalist Theory of Colors.J. J. C. Smart - 1975 - In Charles L. Y. Cheng (ed.), Philosophical Aspects of the Mind-Body Problem. University Press of Hawaii. pp. 54-63.
     
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  50.  51
    The Right and the Good.J. J. Thomson - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. pp. 131--152.
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