Results for 'J. Jena'

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  1. Is Faris' Derivation ofIf P Then Q'fromP &Unknown; Q'Tenable?J. Jena - 2003 - Indian Philosophical Quarterly 30 (3):401-410.
     
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  2. Truth-Functional Disparity Ofp Lambda Q'from Semantic Standpoint-A Study.J. Jena - 2007 - Indian Philosophical Quarterly 34 (1):43.
  3.  88
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  4.  69
    The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co.B. J. - 1921 - The Classical Review 35 (5-6):125-126.
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  5.  84
    [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW]R. J. - 1994 - Zagadnienia Filozoficzne W Nauce 16.
  6.  75
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  7.  80
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  8.  46
    Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW]S. M. J. - 1893 - Ethics 3 (2):267-.
  9.  70
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net.T. S. J. - 1912 - The Classical Review 26 (02):67-68.
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  10.  70
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  11.  80
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  12. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  13. Apelación al público del Doctor en Filosofía y profesor ordinario en Jena, J. G. Fichte, respecto de la orden de confiscación del Príncipe Elector de Sajonia en el que se le imputan expresiones ateístas. Un escrito que se ruega leer antes de ser confiscado. [REVIEW]J. G. Fichte - 2004 - Philosophica 27:353-392.
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  14.  10
    Körperkultur Im Altertum. By Julius J. Jüthner. Pp. 76, with 26 Illustrations. Jena: Fischer, 1928. 4·50 M.N. G. E. - 1928 - Journal of Hellenic Studies 48 (2):252-252.
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  15. J Burbidge & G Di Giovanni ’s G W F Hegel, The Jena System 1804-5 Logic And Metaphysics. [REVIEW]E. Harris - 1987 - Bulletin of the Hegel Society of Great Britain 16:34-38.
     
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  16. Frege in Jena: Beiträge Zur Spurensicherung.Gottfried Gabriel & Wolfgang Kienzler (eds.) - 1997 - Würzburg: Königshausen & Neumann.
    Gottlob Frege lehrte 44 Jahre in Jena als Dozent der Mathematik, aber bisher ist sehr wenig über seine beruflichen, philosophischen und persönlichen Umstände in dieser Zeit bekannt. Dieser Band stellt den Stand der Forschung auf diesem Gebiet vor: Er beginnt mit der Frage, wie Frege aus seiner Heimatstadt Wismar in Mecklenburg überhaupt nach Jena kam (durch Vermittlung des Mathematiklehrers Leo Sachse, später ein Beispielname in Freges Schriften), und setzt sich mit der Frage fort, wie er sich dort im (...)
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  17.  14
    J.G. Fichte’s Essay on the Origin of Language.Pietro Perconti - 2002 - Fichte-Studien 19:223-229.
    The recent Italian translation of the writings on language of J.G. Fichte draws attention to a chapter in German classical philosophy which so far has not aroused great interest. The volume brings together four texts: 1) Von der Sprachfähigkeit und dem Ursprung der Sprache, 2) Über den Ursprung der Sprache, 3) Von der Sprachfähigkeit, 4) Über den Ursprung der Sprache überhaupt. The first of these four texts is the most important: it is the only work by Fichte thematically devoted to (...)
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  18.  7
    J.G. Fichte’s Essay on the Origin of Language.Pietro Perconti - 2002 - Fichte-Studien 19:223-229.
    The recent Italian translation of the writings on language of J.G. Fichte draws attention to a chapter in German classical philosophy which so far has not aroused great interest. The volume brings together four texts: 1) Von der Sprachfähigkeit und dem Ursprung der Sprache, 2) Über den Ursprung der Sprache, 3) Von der Sprachfähigkeit, 4) Über den Ursprung der Sprache überhaupt. The first of these four texts is the most important: it is the only work by Fichte thematically devoted to (...)
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  19. New Essays on Fichte's Later Jena Wissenschaftslehre.Daniel Breazeale & Tom Rockmore (eds.) - 2002 - Northwestern University Press.
    The philosophical thought of J. G. Fichte, particularly his later work, is at the very center of the paradigm shift under way in the field of German idealism. Crucial to this reassessment is Fichte's _Wissenschaftslehre nova methodo_ of 1796 to 1799, the manuscript at the heart of this essay colleciton and an articulation of the philosopher's _Wissenschaftslehre,_ or overall system of philosophy, which he discussed in lectures at the University of Jena. Coherent, comprehensive, and edited by two of the (...)
     
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  20. J.G. Fichte and the Atheism Dispute, 1798-1800.Yolanda Estes - 2009 - Ashgate.
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
     
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  21. Jakob Friedrich Fries. Philosoph, Naturwissenschaftler und Mathematiker. Verhandlungen des Symposions „Probleme und Perspektiven von Jakob Friedrich Fries’ Erkenntnislehre und Naturphilosophie“ vom 9. bis 11. Oktober 1997 an der Friedrich-Schiller-Universität Jena. Studia Philosophica et Historica, Bd. 25.Wolfram Hogrebe/ Kay Herrmann - 1999 - Peter Lang.
    Jakob Friedrich Fries (1773–1843) zählt sicherlich zu den bedeutendsten Denkern der auf Kant folgenden Phase der deutschen Philosophie. Das wird in eindrucksvoller Weise durch die Beiträge dieses Bandes belegt, die aus Vorträgen auf dem Fries-Symposion hervorgingen, das im Oktober 1997 an der Friedrich-Schiller-Universität Jena stattfand. Die Autoren beleuchten die Lebensumstände von Fries, ordnen sein Werk philosophiegeschichtlich ein und setzen sich systematisch mit erkenntnistheoretischen, naturphilosophischen, wissenschaftstheoretischen und politischen Aspekten seiner Philosophie auseinander. Auch die Rezeption des Fries’schen Werkes bei Naturwissenschaftlern wie (...)
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  22. After Jena: New Essays on Fichte's Later Philosophy.Tom Rockmore & Daniel Breazeale (eds.) - 2008 - Northwestern University Press.
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena ; and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development (...)
     
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  23.  3
    The Jena System, 1804–05: Logic and Metaphysics. [REVIEW]Martin J. De Nys - 1989 - Idealistic Studies 19 (1):83-84.
    This document translates the most important portion of one of the most important texts which Hegel wrote in Jena prior to the composition of the Phenomenology of Spirit. The quality of the translation, its historical importance, and its philosophical merit make this document a valuable addition to philosophical scholarship.
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  24. The Jena System, 1804–05: Logic and Metaphysics. [REVIEW]Martin J. De Nys - 1989 - Idealistic Studies 19 (1):83-83.
    This document translates the most important portion of one of the most important texts which Hegel wrote in Jena prior to the composition of the Phenomenology of Spirit. The quality of the translation, its historical importance, and its philosophical merit make this document a valuable addition to philosophical scholarship.
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  25.  89
    F.W.J. Schelling, System of Transcendental Idealism. [REVIEW]Thomas Franklin O’Meara - 1978 - The Owl of Minerva 10 (2):7-8.
    By 1800 Schelling’s thought had moved from the Fichtean Ich through all-encompassing systems of objective nature to the point where the idea for a first synthesis, a first system, captured his attention. And so at twenty-five, at Jena, he composed the first of those systems written and published each year between 1800 and 1802.
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  26.  19
    The Jena System, 1804-5: Logic and MetaphysicsG. W. F. Hegel Translation Edited by John W. Burbidge and George di Giovanni; Introduced and Annotated by H. S. Harris Kingston and Montreal: McGill-Queen's University Press, 1986. Pp. Xxiii, 195. $25.00. [REVIEW]Joseph J. Kockelmans - 1987 - Dialogue 26 (3):585-588.
  27.  42
    From Jena to Copenhagen: Kierkegaard's Relations to German Idealism and the Critique of Autonomy in the Sickness Unto Death: Samuel Loncar.Samuel Loncar - 2011 - Religious Studies 47 (2):201-216.
    This article seeks to demonstrate the influence of J. G. Fichte's philosophy on Søren Kierkegaard's theory of the self as he develops it in The Sickness unto Death and to interpret his theory of the self as a religious critique of autonomy. Following Michelle Kosch, it argues that Kierkegaard's theory of the self was developed in part as a critique of idealist conceptions of agency. Moreover, Kierkegaard's view of agency provides a powerful way of understanding human freedom and finitude that (...)
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  28.  26
    Sprache Und Persönlichkeit. Der Sinn Komparativischer Personalbezeichnungen. Von Kurt Stegmann Von Pritzwald. Pp. 28. Jena: Frommansche Buchhandlung, 1927. [REVIEW]J. Fraser - 1928 - The Classical Review 42 (2):90-90.
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  29.  39
    Language and Consciousness in Hegel's Jena Writings.Daniel J. Cook - 1972 - Journal of the History of Philosophy 10 (2):197-211.
  30.  20
    Recent Hegel Literature: The Jena Period and the Phenomenology of Spirit.J. Schmidt - 1981 - Télos 1981 (48):114-141.
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  31.  15
    The Jena System, 1804–05.Martin J. De Nys - 1989 - Idealistic Studies 19 (1):83-84.
  32. The Jena System, 1804–05: Logic and Metaphysics.G. W. F. Hegel & J. Burbidge and G. di Giovanni - 1986
     
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  33. The Significance of Platonism From Late Antiquity for the Development of Hegel's in Frankfurt and Jena.J. Halfwassen - 1998 - Hegel-Studien 33:85-131.
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  34.  23
    Hegel Und der Staat. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):578-578.
    The present book is a reprint of a classical study of Hegel, the first important work marking the renewal of interest in Hegel initiated by Dilthey's Hegels Jugendgeschichte. Rosenzweig's monograph is a still unsurpassed treatment of Hegel's political and social philosophy: a monument of scholarship, of broad vision and patient analysis. Proceeding in chronological order, the first volume concludes with the Phenomenology of the Spirit. Especially interesting are the two long chapters dealing with the less-known yet quite voluminous literary production (...)
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  35.  14
    Kritische Ausgabe Seiner Werke: Philosophische Vorlesungen.M. J. V. - 1966 - Review of Metaphysics 20 (2):377-377.
    Friedrich Schlegel is known above all as a man of letters and political interests, while his philosophical opus has received as yet a very limited interest and attention. Perhaps this new critical edition will enable him to carve a small niche for himself in forthcoming histories of philosophy. He was certainly not the most significant thinker; but his imagination, many-sidedness, sharpness, and his unmistakable speculative gift qualify him to be in the second rank of Romantic philosophers immediately after Schelling and (...)
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  36.  5
    Kritische Ausgabe Seiner Werke: Philosophische Vorlesungen. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):377-377.
    Friedrich Schlegel is known above all as a man of letters and political interests, while his philosophical opus has received as yet a very limited interest and attention. Perhaps this new critical edition will enable him to carve a small niche for himself in forthcoming histories of philosophy. He was certainly not the most significant thinker; but his imagination, many-sidedness, sharpness, and his unmistakable speculative gift qualify him to be in the second rank of Romantic philosophers immediately after Schelling and (...)
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  37.  8
    Das Problem der Willenschwäche in der mittelalterlichen Philosophie (review).Anthony J. Celano - 2007 - Journal of the History of Philosophy 45 (3):494-495.
    Anthony J. Celano - Das Problem der Willenschwäche in der mittelalterlichen Philosophie - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 494-495 Muse Search Journals This Journal Contents Reviewed by Anthony Celano Stonehill College Tobias Hoffmann, Jörn Müller, and Matthias Perkams, editors. Das Problem der Willenschwäche in der mittelalterlichen Philosophie. Recherches de Théologie et Philosophie médiévales. Bibliotheca 8. Leuven: Peeters, 2006. Pp. iv + 377. Paper, e69.00. This volume contains revised versions of thirteen papers (...)
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  38.  36
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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  39. J. L. Austin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  40. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  41. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  42. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  43. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  44. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  45.  96
    The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  46.  53
    G. W. F. Hegel: Gesammelte Werke. Band 8: Jenaer Systementwürfe III. [REVIEW]H. S. Harris - 1977 - The Owl of Minerva 9 (1):5-7.
    I began my review of volume 6 of the new critical edition by saying that from the three volumes published we could see how the editors planned to deal with almost all the problems that they faced. I shall not be tempted into any rash statement of this kind again; for it is clear that every volume brings its own special problems with it. The present volume contains the manuscript that Hegel wrote for a course on “Realphilosophie” which he probably (...)
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  47. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  48.  38
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  49.  25
    Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on the (...)
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  50.  76
    An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961–1980. [REVIEW]Bruce H. Weber & John N. Prebble - 2006 - Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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