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  1. On an Alleged Case of Propaganda: Reply to McKinnon.Sophie R. Allen, Elizabeth Finneron-Burns, Mary Leng, Holly Lawford-Smith, Jane Clare Jones, Rebecca Reilly-Cooper & R. J. Simpson - manuscript
    In her recent paper ‘The Epistemology of Propaganda’ Rachel McKinnon discusses what she refers to as ‘TERF propaganda’. We take issue with three points in her paper. The first is her rejection of the claim that ‘TERF’ is a misogynistic slur. The second is the examples she presents as commitments of so-called ‘TERFs’, in order to establish that radical (and gender critical) feminists rely on a flawed ideology. The third is her claim that standpoint epistemology can be used to establish (...)
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  2.  38
    Boyle's Natural Kind Realism.Jan-Erik Jones - 2020 - In Bloomsbury Companion to Robert Boyle. London, UK: pp. 199-224.
    Boyle argues that because matter naturally possesses size, shape and mobility, it can be organized into structures that have qualities that exceed what the particles themselves have. These structures can become an essence or ‘corpuscular form’ that accounts both for the properties of the body and its membership in a natural kind. Similarly, increasingly more complex structures can result in the production of organisms that are also members of natural kinds. In this way, Robert Boyle is arguing for a version (...)
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  3. Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box.Jeffrey P. Jones, Geoffrey Baym & Amber Day - 2012 - Social Research: An International Quarterly 79 (1):33-60.
     
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  4.  7
    Precarious Professionals: (In)Secure Identities and Moral Agency in Neocolonial Context.Joanne Jones & Kelly Thomson - 2017 - Journal of Business Ethics 146 (4):747-770.
    We contribute to the literature on ethics in the professions by theorizing how global mobility precipitates professional insecurity and constrained moral agency. We present our findings of a study of accountants migrating to Canada. Using postcolonial theory and relational/poststructuralist theories of identity and ethics, we contrast the experiences of marginalized and privileged migrant accountants to show how those with “diverse” social identities are not recognized by professionals in Canada and must seek recognition from Canadian colleagues, employers, and clients to reconstitute (...)
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  5. The Banathy Conversation Methodology.G. Dyer, J. Jones, G. Rowland & S. Zweifel - 2015 - Constructivist Foundations 11 (1):42-50.
    Context: Thirty years ago, members of the systems science community discovered that at their conferences, more was being accomplished in the breaks than in the sessions. Led by Bela H. Banathy, they cancelled the sessions and created a conversation methodology that has proven far more effective. Dozens of conversations have now been held around the world. Problem: At a recent conversation in Linz, Austria, a team devoted its inquiry to the Banathy Conversation Methodology itself, asking, in particular, how to develop (...)
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  6. Locke on Real Essences, Intelligibility, and Natural Kinds.Jan-Erik Jones - 2010 - Journal of Philosophical Research 35:147-172.
    In this paper I criticize arguments by Pauline Phemister and Matthew Stuart that John Locke's position in his An Essay Concerning Human Understanding allows for natural kinds based on similarities among real essences. On my reading of Locke, not only are similarities among real essences irrelevant to species, but natural kind theories based on them are unintelligible.
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  7. The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  8.  25
    Kalderon, ME, 129.G. Bealer, D. Braun, G. Ebbs, C. L. Elder, A. S. Gillies, J. Jones, M. A. Khalidi, K. Levy, M. K. McGowan & C. L. Stephens - 2001 - Philosophical Studies 105 (311).
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  9. The Impairment of Empathy in Goodwill Whites for African Americans.Janine Jones - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  10.  21
    Can Science Explain Religion?James W. Jones - 2015 - Oxford University Press USA.
    The "New Atheist" movement of recent years has put the science-versus-religion controversy back on the popular cultural agenda. Anti-religious polemicists are convinced that the application of the new sciences of the mind to religious belief gives them the final weapons in their battle against irrationality and superstition. What used to be a trickle of research papers scattered in specialized scientific journals has now become a torrent of books, articles, and commentary in the popular media pressing the case that the cognitive (...)
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  11. White on White/Black on Black.George Yancey, Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield - 2005 - Rowman & Littlefield Publishers.
    White on White/Black on Black is a unique contribution to the philosophy of race. The text explores how 14 philosophers, 7 white and 7 black, philosophically understand the dynamics of the process of racialization.
     
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  12.  48
    Terror and Transformation: The Ambiguity of Religion in Psychoanalytic Perspective.James William Jones - 2002 - Brunner-Routledge.
    Religion has been responsible for both horrific acts against humanity and some of humanity's most sublime teachings and experiences. How is this possible? From a contemporary psychoanalytic perspective, this book seeks to answer that question in terms of psychology dynamic of realism. At the heart of living religion is the idealization of everyday objects. Such idealizations provide much of the transforming power of religious experience, which is one of the positive contributions of religion to psychological life. However, idealization can also (...)
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  13. Locke on Real Essences, Intelligibility, and Natural Kinds.Jan-Erik Jones - 2010 - Journal of Philosophical Research 35:147-172.
    In this paper I criticize the interpretations of John Locke on natural kinds offered by Matthew Stuart and Pauline Phemister who argue that Locke’s Essay Concerning Human Understanding allows for natural kinds based on similar real essences. By contrast, I argue for a conventionalist reading of Locke by reinterpreting his account of the status of real essences within the Essay and arguing that Locke denies that the new science of mechanism can justify the claim that similarities in corpuscular structure imply (...)
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  14. His Fair Lady Weds My Nigger Son.Janine Jones - 2004 - Journal of Speculative Philosophy 18 (4):311-316.
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  15.  9
    Forward, Backward, and Pseudoconditioning of the GSR.R. A. Champion & J. E. Jones - 1961 - Journal of Experimental Psychology 62 (1):58.
  16.  13
    What’s in It for Me? An Examination of Accounting Students’ Likelihood to Report Faculty Misconduct.Joanne C. Jones, Gary Spraakman & Cristóbal Sánchez-Rodríguez - 2014 - Journal of Business Ethics 123 (4):645-667.
    Since there are so few controls over detecting and preventing faculty misconduct, one of the most common ways in which it is discovered is through student reports. Given the importance of student reports in bringing to light faculty’s ethical lapses, this paper seeks to understand what factors influence students’ likelihood to report faculty misconduct. We develop an empirical model that integrates the decision process of the Prosocial Organizational Behavior Model with insights from the emotional perspective on whistleblowing. Specifically, we use (...)
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  17.  51
    Ethical Decision-Making by Consumers: The Roles of Product Harm and Consumer Vulnerability.Jeri Lynn Jones & Karen L. Middleton - 2007 - Journal of Business Ethics 70 (3):247-264.
    The primary purpose of this study was to examine the effects of perceptions of product harm and consumer vulnerability on ethical evaluations of target marketing strategies. We first established whether subjects are able to accurately judge the harmfulness of a product through labeling alone, and whether they could differentiate consumers who were more or less vulnerable. The results suggest that without the presence of a prime, subjects who depended on implicit memory or guess were able to detect differences in “sin” (...)
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  18. Locke Vs. Boyle: The Real Essence of Corpuscular Species.Jan-Erik Jones - 2007 - British Journal for the History of Philosophy 15 (4):659 – 684.
    While the tradition of Locke scholarship holds that both Locke and Boyle are species anti-realists, there is evidence that this interpretation is false. Specifically, there has been some recent work on Boyle showing that he is, unlike Locke, a species realist. In this paper I argue that once we see Boyle as a realist about natural species, it is plausible to read some of Locke’s most formidable anti-realist arguments as directed specifically at Boyle’s account of natural species. This is a (...)
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  19.  17
    Mobile Software as a Medical Device for the Treatment of Epilepsy: Development of Digital Therapeutics Comprising Behavioral and Music-Based Interventions for Neurological Disorders.Pegah Afra, Carol S. Bruggers, Matthew Sweney, Lilly Fagatele, Fareeha Alavi, Michael Greenwald, Merodean Huntsman, Khanhly Nguyen, Jeremiah K. Jones, David Shantz & Grzegorz Bulaj - 2018 - Frontiers in Human Neuroscience 12.
  20.  13
    The Tuskegee Syphilis Experiment.James H. Jones - 2006 - In Wolfgang Uwe Eckart (ed.), Man, Medicine, and the State: The Human Body As an Object of Government Sponsored Medical Research in the 20th Century. Steiner. pp. 86--96.
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  21.  9
    Multisensory and Modality Specific Processing of Visual Speech in Different Regions of the Premotor Cortex.Daniel E. Callan, Jeffery A. Jones & Akiko Callan - 2014 - Frontiers in Psychology 5.
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  22.  70
    Boyle, Classification and the Workmanship of the Understanding Thesis.Jan-Erik Jones - 2005 - Journal of the History of Philosophy 43 (2):171-183.
    The current consensus in Locke scholarship is that Robert Boyle anticipated Locke's thesis that classification into species is the arbitrary work of the understanding. In fact, according to Michael Ayers, inter alia, not only did Boyle and Locke both think that classification is the workmanship of the understanding but that this thesis follows directly from the mechanical hypothesis itself. In this paper I argue that this reading of Boyle is mistaken: Locke's thesis on classification was not anticipated by Boyle. I (...)
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  23.  23
    Lockean Real Essences and Ontology.Jan-Erik Jones - 2016 - Southwest Philosophy Review 32 (2):137-162.
    In this paper I argue that John Locke is not ontologically committed to corpuscularian real essences. I do this by laying out his antirealist argument against corpuscular real essences within the Essay and then defend it. I then identify a version of real essences to which he is ontologically committed. Recognition of the antirealist argument in the Essay should significantly alter our interpretation of the Essay.
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  24.  17
    On Using Compressibility to Detect When Slime Mould Completed Computation.Andrew Adamatzky & Jeff Jones - 2016 - Complexity 21 (5):162-175.
  25.  7
    How Ritual Might Create Religion: A Neuropsychological Exploration.James W. Jones - 2020 - Archive for the Psychology of Religion 42 (1):29-45.
    Several models of the evolution of religion claim that ritual creates “religion” and gives it a positive evolutionary role. Robert Bellah suggests that the evolutionary roots of ritual lay in the play of animals. For Homo sapiens, Bellah argues, rituals generate a world of experience different from the world of everyday life, and that different world of experience is the foundation of later religious developments. Robin Dunbar points to trance dancing as the original religious behavior. Trance dancing both alters ordinary (...)
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  26.  60
    Locke on Real Essence.Jan-Erik Jones - 2012 - Stanford Encyclopedia of Philosophy.
    In this encyclopedia entry I canvass the current interpretations of John Locke's concept of Real Essence and the role it plays in his philosophy.
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  27.  38
    An Investigation of Social Influence: Explaining the Effect of Group Discussion on Consensus in Auditors’ Ethical Reasoning.Linda Thorne, Dawn W. Massey & Joanne Jones - 2004 - Business Ethics Quarterly 14 (3):525-551.
    This study introduces Moscovici’s model of social influence to the accounting research domain, and uses an experimentto assess whether his theory explains how different types of discussion affects consensus in auditors’ ethical reasoning. Moscovici’s theory proposes three modalities of influence to describe how consensus is achieved following discussion: conformity, innovation, and normalization. Conformity describes the situation where individuals in the minority accede to the majority as a result of group discussion. Innovation describes the situation where individuals in the majority accede (...)
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  28.  30
    A Meta-Analysis of the Relationship Between Intrinsic Religiosity and Locus of Control.Lauren E. Coursey, Jared B. Kenworthy & Jennifer R. Jones - 2013 - Archive for the Psychology of Religion 35 (3):347-368.
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  29.  50
    Privacy, Confidentiality and Abortion Statistics: A Question of Public Interest?Jean V. McHale & June Jones - 2012 - Journal of Medical Ethics 38 (1):31-34.
    Next SectionThe precise nature and scope of healthcare confidentiality has long been the subject of debate. While the obligation of confidentiality is integral to professional ethical codes and is also safeguarded under English law through the equitable remedy of breach of confidence, underpinned by the right to privacy enshrined in Article 8 of the Human Rights Act 1998, it has never been regarded as absolute. But when can and should personal information be made available for statistical and research purposes and (...)
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  30.  36
    Idealized and Industrialized Labor: Anatomy of a Feminist Controversy.Jane Clare Jones - 2012 - Hypatia 27 (1):99-117.
    Prompted by the ever-increasing cesarean rate, this paper considers the interpretive disjunct between two significant strands of feminist analysis that have arisen in the last four decades as a consequence of the phenomenon of medicalized birth. In contrast to the dominant paradigm of bioethical “Principalism,” both modes of analysis, understood as “the critique of industrialized labor” and “the critique of idealized labor,” are attentive to the way in which social discourses inform bioethical deliberation and practice, but significantly diverge in the (...)
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  31.  42
    Cognitive Performance During Anesthesia.Jackie Andrade, Rajesh Munglani, J. Gareth Jones & Alan D. Baddeley - 1994 - Consciousness and Cognition 3 (2):148-165.
    This paper explores the changes in cognitive function which occur as someone "loses consciousness" under anesthesia. Seven volunteers attempted a categorization task and a within-list recognition test while inhaling air, 0.2% isoflurane, and 0.4% isoflurane. In general, performance on these tests declined as the dose of anesthetic was increased and returned to baseline after 10 min of breathing air. A measure of auditory evoked responding termed "coherent frequency" showed parallel changes. At 0.2% isoflurane, subjects could still identify and respond to (...)
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  32.  19
    The Fundamentalist Mindset: Psychological Perspectives on Religion, Violence, and History.Charles B. Strozier, David M. Terman, James W. Jones & Katherine A. Boyd - 2010 - Oup Usa.
    This penetrating book sheds light on the psychology of fundamentalism, with a particular focus on those who become extremists and fanatics. What accounts for the violence that emerges among some fundamentalist groups? The contributors to this book identify several factors: a radical dualism, in which all aspects of life are bluntly categorized as either good or evil; a destructive inclination to interpret authoritative texts, laws, and teachings in the most literal of terms; an extreme and totalized conversion experience; paranoid thinking; (...)
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  33.  49
    Universal Diophantine Equation.James P. Jones - 1982 - Journal of Symbolic Logic 47 (3):549-571.
  34.  10
    The Tuskegee Legacy.James H. Jones - 1992 - Hastings Center Report 22 (6):38-40.
  35.  11
    The Tuskegee Legacy AIDS and the Black Community.James H. Jones - 1992 - Hastings Center Report 22 (6):38.
  36.  26
    An Investigation of Social Influence: Explaining the Effect of Group Discussion on Consensus in Auditors’ Ethical Reasoning.Linda Thorne, Dawn W. Massey & Joanne Jones - 2004 - Business Ethics Quarterly 14 (3):525-551.
    This study introduces Moscovici’s (1976, 1985) model of social influence to the accounting research domain, and uses an experimentto assess whether his theory explains how different types of discussion affects consensus in auditors’ ethical reasoning. Moscovici’s theory proposes three modalities of influence to describe how consensus is achieved following discussion: conformity, innovation, and normalization. Conformity describes the situation where individuals in the minority (e.g., auditors that do not accept the dominant view) accede to the majority (e.g., auditors that hold the (...)
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  37. Personality and Epistemology: Cognitive Social Learning Theory as a Philosophy of Science.James W. Jones - 1989 - Zygon 24 (1):23-38.
    . Implicit in the cognitive social learning model of personality as articulated by Walter Mischel, Albert Bandura, and others, is an epistemology which emphasizes the activity of the mind in the construction of knowledge. Using Mischel's five person variables as an outline, the epistemic implications of this model of personality are developed and then illustrated by application to William James's typology of the religious personality and to the current debate over hermeneutic and empirical approaches to studying human behavior. This approach (...)
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  38.  14
    [Book Review] Labor of Love, Labor of Sorrow, Black Women, Work, and the Family From Slavery to the Present. [REVIEW]Jacqueline Jones - 1989 - Feminist Studies 15 (4):478-485.
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  39.  89
    Illusory Possibilities and Imagining Counterparts.Janine Jones - 2004 - Acta Analytica 19 (32):19-43.
    Given Kripke’s semantic views, a statement, such as ‘Water is H 2 O’, expresses a necessary a posteriori truth. Yet it seems that we can conceive that this statement could have been false; hence, it appears that we can conceive impossible states of affairs as holding. Kripke used a de dicto strategy and a de re strategy to address three illusions that arise with respect to necessary a posteriori truths: (1) the illusion that a statement such as ‘Water is H (...)
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  40. Thresholds in Feminist Geography: Difference, Methodology, and Representation.John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.) - 1997 - Rowman & Littlefield Publishers.
  41.  45
    The Divine Names in John Sarracen’s Translation: Misconstruing Dionysius’s Language About God?John D. Jones - 2008 - American Catholic Philosophical Quarterly 82 (4):661-682.
    I draw on earlier research to develop contrasts between interpreting the conception of God in the Divine Names in terms of Neoplatonic, Latin Scholastic, and Byzantine / Eastern Christian frameworks. Based on these contrasts, I then explore whether Albert the Great and Thomas Aquinas were influenced, and possibly led astray, by John Sarracen’s translation of key terms and phrases in the Divine Names such as, and its cognates,,, and. I conclude that Sarracen’s mistranslation of by essentia clearly reinforces an essentialist (...)
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  42. Leibniz and Locke and the Debate Over Species.Jan-Erik Jones - 2006 - In François Duchesneau & Jérémie Girard (eds.), Leibniz selon les Nouxeaux Essais sur l'entendement Humain. Vrin & Bellarmin.
    Susanna Goodin, in her article “Locke and Leibniz and the Debate over Species” , argues that Leibniz’s criticisms of Locke’s species conventionalism are inadequate as a refutation of Locke’s arguments, and if Leibniz were to buttress his criticisms by appeal to his own metaphysical commitments, he could do so only at the expense of so radically altering the nature of the debate that Locke’s original concerns would not even arise. I argue, however, that Leibniz has an argument within the Nouveaux (...)
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  43. The Ontological Difference for St. Thomas and Pseudo-Dionysius.John Jones - 1980 - Dionysius 4:119-132.
  44.  58
    Some Propositional Calculi with Constant and Variable Functors.John Jones - 1984 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (30):477-479.
  45.  29
    Sorana Corneanu. Regimens of the Mind: Boyle, Locke and the Early Modern Cultura Animi Tradition. Chicago: University of Chicago Press, 2011. Pp. Ix+229. $50.00. [REVIEW]Jan-Erik Jones - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):371-374.
  46.  4
    An Absolutely Simple God? Frameworks for Reading Pseudo-Dionysius Areopagite.John Jones - 2005 - The Thomist 69:371-406.
  47. On Aristotle and Greek Tragedy.John Jones - 1968 - Oxford University Press.
  48.  51
    Simplified Axiom Schemes for Implication and Iterated Implication.John Jones - 1985 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (1-6):31-33.
  49.  27
    The Law and Legal Theory of the Greeks.A. R. W. Harrison & J. W. Jones - 1958 - Journal of Hellenic Studies 78:167-167.
  50.  53
    Veiled Assent, Hidden Dissension: Moments of Definition, Redefinition and Transition in the English Parish Church 1500-1700.Jude Jones - 2010 - Emergence: Complexity and Organization 2:18-23.
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