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J. Keeping [8]Joseph Keeping [3]
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  1.  36
    How Does the Bird Build its Nest? Instincts as Embodied Meaning.J. Keeping - 2006 - Phenomenology and the Cognitive Sciences 5 (2):171-195.
    The concept of instinct has fallen into disrepute, due to a number of problems with the way it had been conceived, mostly related to the concept of innateness. Yet the legacy of instincts survives in sociobiology and evolutionary psychology, in the form of an emphasis on the genetic determinants of behavior. Through a consideration of the two main theories of instinct and the objections that have been raised against them, it becomes clear that existing theories of instinct founder because of (...)
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  2.  42
    The Thousand Goals and the One Goal: Morality and Will to Power in Nietzsche's Zarathustra.J. Keeping - 2012 - European Journal of Philosophy 20 (S1):e73-e85.
    Nietzsche's critical stance toward morality appears to support some version of moral relativism. Yet he praises some actions and attributes while condemning others. Are these evaluations expressions of his moral prejudices, or is there a basis for them in his thought? Through a close reading of key passages from ThusSpokeZarathustra, I attempt to demonstrate that morality for Nietzsche is the historically situated working-out of will to power and therefore subject to critique on that basis.
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  3.  9
    The Body in its Animal Being.J. Keeping - 2007 - Philosophy Today 51 (1):39-51.
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  4. Between Copernicus and Galileo: Christoph Clavius and the Collapse of Ptolemaic Cosmology. By James M. Lattis.J. Keeping - 2000 - The European Legacy 5 (5):747-747.
     
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  5.  17
    Between the Inside and the Outside.J. Keeping & Jeannette Hicks - 2011 - Philosophy Today 55 (1):74-81.
  6. Emotions in the Flesh: A Phenomenology of Emotions in the Lived Body.J. Keeping - 2003 - Dissertation, York University (Canada)
    This dissertation is a phenomenology of emotion, situated within the school of the philosophy of Maurice Merleau-Ponty. As such, it is concerned not only with the philosophy of emotion, but also with continuing the project commenced by Merleau-Ponty, the articulation of our primary and mute bodily contact with the world. ;Of the three chapters, the first introduces the theoretical background, describes the methodology used, and examines the existing phenomenological work on emotion. The remaining chapters present the phenomenological research and the (...)
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  7.  28
    Joyful Rhythm: Emotion, Expression, and the Birth of Meaning in Merleau-Ponty.Joseph Keeping - 2014 - Philosophy Today 58 (2):197-217.
    Recently much attention has been paid to the concept of expression in Merleau-Ponty’s philosophy and its role in his theories of language, art, history, and truth. However, most authors have considered expression only as a mode of language. This paper attempts to show that a full understanding of Merleau-Ponty’s concept of expression, and in particular the problem of how new meanings can be created out of existing language, is possible only by considering the role of emotional gesture in expression. It (...)
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  8.  25
    “Oh That This Too, Too Solid Flesh Would Melt”.J. Keeping - 2008 - Philosophy Today 52 (2):116-125.
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  9.  34
    Roman Ingarden’s Ontology and Aesthetics. [REVIEW]Joseph Keeping - 1998 - Symposium 2 (2):246-249.
  10.  8
    “Strike Flat the Thick Rotundity O' the World”.J. Keeping - 2006 - Philosophy Today 50 (4):477-485.
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  11.  55
    The Time Is Out of Joint: A Hermeneutic Phenomenology of Grief.Joseph Keeping - 2014 - Symposium 18 (2):233-255.
    In this paper, I embark upon a hermeneutic phenomenological analysis of the emotion of grief, based upon three experiences of grief I witnessed over the preceding year. I find that grief is best construed not as an emotion akin to sadness or anger, but as an affective-behavioural complex resulting from a discord between the world that we affectively inhabit and the world in which we currently find ourselves. I therefore conceive the process of getting over grief, or grieving, as an (...)
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