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J. Kellenberger [39]James Kellenberger [22]
  1. Humility.James Kellenberger - 2010 - American Philosophical Quarterly 47 (4):321-336.
    Humility has not always been regarded as a virtue. Aristotle, if he recognized it at all, seems to have regarded it as a vice, a deficiency in regard to magnanimity. In the popular culture of the twenty-first century, while courage is held in high moral esteem, the regard given to humility is more questionable. Humility, however, is not universally dismissed as a virtue. Many see it as having moral value. In fact, a number of contemporary philosophers are relatively clear that (...)
     
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  2.  58
    Miracles.J. Kellenberger - 1979 - International Journal for Philosophy of Religion 10 (3):145 - 162.
    THREE CONCEPTS OF MIRACLE ARE EXAMINED: INTERVENTION MIRACLE, CONTINGENCY MIRACLE, AND NATURAL MIRACLE. IT IS ARGUED THAT EACH CONCEPT OF MIRACLE IS COHERENT. REGARDING THE FAMILIAR CONCEPT OF INTERVENTION MIRACLE, IT IS ARGUED THAT PROBLEMS RELATING TO GOD’S INTERVENING IN THE COURSE OF NATURE, RAISED BY HUME AND OTHERS, CAN BE OVERCOME. THEN IT IS SHOWN THAT IN ANY CASE THERE ARE TWO OTHER COHERENT CONCEPTS OF MIRACLE--CONTINGENCY AND NATURAL MIRACLES--EACH OF WHICH BY ITSELF GIVES US SOME GRASP OF HOW (...)
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  3.  20
    The Ineffabilities of Mysticism.James Kellenberger - 1979 - American Philosophical Quarterly 16 (4):307 - 315.
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  4.  87
    A Defense of Pacifism.J. Kellenberger - 1987 - Faith and Philosophy 4 (2):129-148.
    In this article, after providing a preliminary characterization of pacifism, the author first argues that pacifism sensibly articulates with the concepts of force and rights and then critically discusses the just war position, the correctness of which would entail the wrongnessof pacifism in a strong construction. The author goes on to argue that a primary moral obligation of justice is sufficient to make it wrong to resort to war and that, moreover, utilitarian ethics, deontological ethics, and the religious ethics of (...)
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  5.  36
    ‘Seeing-As' in Religion: Discovery and Community.J. Kellenberger - 2002 - Religious Studies 38 (1):101-108.
    ‘Seeing-as’, or aspect seeing, is generally recognized as having significance for religion, especially so since Wittgenstein. Two questions arise regarding religiously seeing the world as God's creation: have the religious seen the world aright, and does the world religiously require a community that uses religious concepts? I argue that a particular strain of religious tradition provides us with a way to understand the issue of discovery, and that a traditional understanding of the power of God requires that a religious seeing (...)
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  6.  19
    Moral Dilemmas and Relationships.James Kellenberger - forthcoming - Public Affairs Quarterly.
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  7.  35
    Three Models of Faith.J. Kellenberger - 1981 - International Journal for Philosophy of Religion 12 (4):217 - 233.
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  8.  14
    Moral Relativism: A Dialogue.J. Kellenberger - 2008 - Rowman & Littlefield Publishers.
    One in the series New Dialogues in Philosophy, edited by Dale Jacquette, J. Kellenberger brings together a group of hypothetical individuals from different backgrounds with real philosophical views to discuss their ideas on morality and moral relativism. The dialogues examine arguments for and against adopting a relativistic stance on morality.
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  9.  58
    Kierkegaard, Indirect Communication, and Religious Truth.J. Kellenberger - 1984 - International Journal for Philosophy of Religion 16 (2):153 - 160.
  10.  25
    Facts, Brute Facts and Miracles.J. Kellenberger - 1968 - Sophia 7 (1):19 - 21.
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  11.  21
    We No Longer Have Need of That Hypothesis.J. Kellenberger - 1969 - Sophia 8 (3):25-32.
  12.  13
    The Falsification Challenge.J. Kellenberger - 1969 - Religious Studies 5 (1):69 - 76.
    Not too many years ago Antony Flew voiced a challenge. His challenge was directed to religious believers and it was this: ‘What would have to occur or to have occurred to constitute for you a disproof of the love of, or of the existence of, God?’ It was Flew's implicit argument that unless such a challenge could be met an utterance like ‘There is a God’ in fact denied nothing and so asserted nothing either . One great merit of Flew's (...)
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  13.  19
    Wittgenstein's Gift to Contemporary Analytic Philosophy of Religion.J. Kellenberger - 1990 - International Journal for Philosophy of Religion 28 (3):147 - 172.
  14.  18
    Religious Faith and Prometheus.J. Kellenberger - 1980 - Philosophy 55 (214):497 - 507.
    Recent philosophy of religion, particularly neo-Wittgensteinian philosophy of religion, has reminded philosophers that there is more to religion than belief and, indeed, that there is more to religious belief than mere belief. D. Z. Phillips is among those who have made a contribution here. He has emphasized how religious belief is very different from the kind of belief that amounts to holding a hypothesis, even a God-hypothesis. However, perhaps because of his non-cognitivist tendencies, Phillips, unlike Kierkegaard to whom he often (...)
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  15.  10
    Religious Discovery.J. Kellenberger - 1970 - Sophia 9 (2):22-33.
  16.  14
    The Ontological Principle and God's Existence.J. Kellenberger - 1970 - Philosophy 45 (174):281 - 289.
    C entral to most religions are God and belief in God. But while this is so for nearly all religions, questions regarding the nature and existence of God have long been a welter for believer and nonbeliever alike. This is not purely a historical comment. Long enduring confusions about God's existence and nature persist and, it seems to me, have even deepened recently. Consider the spectrum of things contemporaneously said about God's existence.
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  17. Religious Language and Knowledge.Robert H. Ayers, William T. Blackstone, John Donnelly & James Kellenberger - 1973 - Religious Studies 9 (1):95-96.
     
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  18.  36
    Book Reviews. [REVIEW]Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):43-63.
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  19.  18
    Absolute Belief.J. Kellenberger - 1979 - Philosophical Investigations 2 (4):1-11.
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  20.  16
    ESSAYS ON KIERKEGAARD & WITTGENSTEIN Edited by Richard H. Bell and Ronald E. Hustwit, The College of Wooster, Wooster, Ohio, 1978.J. Kellenberger - 1978 - Philosophical Investigations 1 (4):64-66.
  21.  20
    The Causes of Determinism.J. Kellenberger - 1975 - Philosophy 50 (194):445 - 454.
    If determinism is correct, then all that men do is in principle predictable. Further, all that they do is predictable in a certain way, namely on the basis of the causes of their actions, where those causes are sufficient for their actions. That is, according to determinism, the antecedents of human actions, their causes, are such that, given a knowledge of those antecedents, the actions that are their effects can be predicted with certainty because they cannot but occur.
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  22.  24
    Belief in God and Belief in the Devil.J. Kellenberger - 1981 - Sophia 20 (3):3-15.
  23. D. And R. Basinger, "Philosophy and Miracle: The Contemporary Debate".J. Kellenberger - 1988 - International Journal for Philosophy of Religion 23 (1):51.
     
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  24. Donald Evans, Faith, Authenticity and Morality Reviewed By.J. Kellenberger - 1981 - Philosophy in Review 1 (1):6-9.
     
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  25. Donald Evans, Faith, Authenticity and Morality. [REVIEW]J. Kellenberger - 1981 - Philosophy in Review 1:6-9.
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  26.  49
    Ethical Relativism.J. Kellenberger - 1979 - Journal of Value Inquiry 13 (1):1-20.
    Two forms of ethical relativism are examined: a societal form (ser) and an individual form (ier). The thesis of ier is elaborated, What seems to be the strongest argument for it is analysed, And a number of implications of ier are made explicit. The same three things are then done for ser. The strongest argument for ser reasons from descriptive relativism to ser. It is usually recognized that such premises do not establish such a conclusion. But, In addition, It is (...)
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  27.  14
    Faith and Emotion.J. Kellenberger - 1980 - Sophia 19 (3):31-43.
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  28.  39
    Faith After Foundationalism.J. Kellenberger - 1990 - Faith and Philosophy 7 (3):351-356.
  29.  16
    God and Mystery.J. Kellenberger - 1974 - American Philosophical Quarterly 11 (2):93 - 102.
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  30. God's Goodness and God's Evil.James Kellenberger - 2005 - Religious Studies 41 (1):23-37.
    Starting with Job's reaction to evil, I identify three elements of Job-like belief. They are: (1) the recognition of evil in the world; (2) the conviction that God and God's creation are good; and (3) the sense of beholding God's goodness in the world. The interconnection of these three elements is examined along with a possible way of understanding Job-like believers beholding and becoming experientially aware of God's goodness. It is brought out why, given that they are as they understand (...)
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  31. God's Goodness and God's Evil.James Kellenberger - 2017 - Lexington Books.
    This book is about the relationship between God and the world’s evil. It proposes a religious, Job-like approach to evil that does not approach evil through the problem of evil and accepts that both good and evil are given by God.
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  32.  13
    God-Relationships with and Without God.James Kellenberger - 1989 - St. Martin's Press.
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  33. Habib C. Malik, Receiving Soeren Kierkegaard: The Early Impact and Thought.J. Kellenberger - 1998 - Journal of the History of Philosophy 36:637-638.
  34. Inter-Religious Models and Criteria.James Kellenberger (ed.) - 1993 - St. Martin's and Macmillan.
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  35. John Cottingham The Spiritual Dimension: Religion, Philosophy and Human Value. . Pp. Xii+186. £40.00; $70.00 ; £14.99; $24.99 . ISBN 0 521 84377 4 ; 0 521 60497 4. [REVIEW]J. Kellenberger - 2007 - Religious Studies 43 (1):103.
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  36.  24
    Mysticism and Drugs.J. Kellenberger - 1978 - Religious Studies 14 (2):175 - 191.
    In recent years the issue of whether mysticism can be induced by drugs has been pursued by both scholars of mystical literature and psychological researchers. R. C. Zaehner is perhaps the best known among the scholars of religious literature who have addressed the issues of drug-induced mysticism. While on the side of empirical psychology investigators such as Walter N. Pahnke, R. E. L. Masters, and Jean Houston have pursued some of the same issues using the techniques of laboratory experimentation. Zaehner, (...)
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  37.  7
    Mysticism and Drugs: J. KELLENBERGER.J. Kellenberger - 1978 - Religious Studies 14 (2):175-191.
    In recent years the issue of whether mysticism can be induced by drugs has been pursued by both scholars of mystical literature and psychological researchers. R. C. Zaehner is perhaps the best known among the scholars of religious literature who have addressed the issues of drug-induced mysticism. While on the side of empirical psychology investigators such as Walter N. Pahnke, R. E. L. Masters, and Jean Houston have pursued some of the same issues using the techniques of laboratory experimentation. Zaehner, (...)
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  38.  21
    More on the Falsification Challenge1: J. KELLENBERGER.J. Kellenberger - 1969 - Religious Studies 5 (2):243-249.
    Flew's challenge to the religious believer asks him to specify what would count as a disproof for, e.g. ‘There is a God’. A statement of such a specifiable condition I called an ‘empirical denial’. In my earlier paper I was concerned to show that a statement is a statement whether or not it has such an empirical denial. I was not particularly concerned to show that there are some statements which do not have an empirical denial; my concern was to (...)
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  39. Moral Relativism, Moral Diversity, and Human Relationships.James Kellenberger - 2001 - Pennsylvania State University Press.
    This book aims to clarify the debate between moral relativists and moral absolutists by showing what is right and what is wrong about each of these positions, by revealing how the phenomenon of moral diversity is connected with moral relativism, and by arguing for the importance of relationships between persons as key to reaching a satisfactory understanding of the issues involved in the debate.
     
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  40.  1
    Moral Relativism, Moral Diversity, and Human Relationships.James Kellenberger - 2003 - Pennsylvania State University Press.
    This book aims to clarify the debate between moral relativists and moral absolutists by showing what is right and what is wrong about each of these positions, by revealing how the phenomenon of moral diversity is connected with moral relativism, and by arguing for the importance of relationships between persons as key to reaching a satisfactory understanding of the issues involved in the debate.
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  41.  26
    On There Being No Necessary and Sufficient Conditions for Knowledge.J. Kellenberger - 1971 - Mind 80 (320):599-602.
  42. Philosophy and Miracle - the Contemporary Debate - Basinger,D, Basinger,R.J. Kellenberger - 1988 - International Journal for Philosophy of Religion 23 (1):51-52.
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  43.  18
    Problems of Faith.J. Kellenberger - 1976 - Canadian Journal of Philosophy 6 (3):417 - 442.
    Both philosophy and theology are given a raison d'etre by their problems. Some of their problems they share, and some they do not. They share a concern with the nature of morality and they share the problem of human freedom. But the filioque issue and the controversy between Arius and Athanasius regarding the consubstaniality of the persons of the Trinity belong to theology, if contemporary theology will have them. The problems of reference and denotation, and of classes, in the cast (...)
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  44. Religious Discovery, Faith, and Knowledge.James Kellenberger - 1972 - Englewood Cliffs, N.J., Prentice-Hall.
    The purpose of this book is to raise the possibilities of religious knowledge and religious discovery. By religious knowledge and discovery I mean knowledge and discovery of God, and by possibility I mean a viable possibility, the kind that a new look under a new light finds; I do not mean a minimal or a "logical" possibility. -- Introduction.
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  45.  31
    Religious Experience and Religious Belief.J. Kellenberger - 1997 - Faith and Philosophy 14 (1):116-119.
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  46. Relationship Morality.James Kellenberger - 1995 - Pennsylvania State University Press.
    This book is an inquiry into the extent to which human relationships are foundational in morality. J. Kellenberger seeks to discover, first, how relationships between persons, and ultimately the relationship that each person has to each person by virtue of being a person, underlie the various traditional components of morality—obligation, virtue, justice, rights, and moral goods—and, second, how relationship morality is more fully consonant with our moral experience than other forms of human morality. Kellenberger traces the implications of relationship morality (...)
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  47.  16
    Review of Peter Harrison (Ed.), The Cambridge Companion to Science and Religion[REVIEW]James Kellenberger - 2010 - Notre Dame Philosophical Reviews 2010 (12).
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  48.  2
    Religion, Pacifism, and Nonviolence.James Kellenberger - 2018 - Springer Verlag.
    This book is about religion, pacifism, and the nonviolence that informs pacifism in its most coherent form. Pacifism is one religious approach to war and violence. Another is embodied in just war theories, and both pacifism and just war thinking are critically examined. Although moral support for pacifism is presented, a main focus of the book is on religious support for pacifism, found in various religious traditions. A crucial distinction for pacifism is that between force and violence. Pacifism informed by (...)
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  49.  17
    Receiving Søren Kierkegaard: The Early Impact and Transmission of His Thought.James Kellenberger - 1998 - Journal of the History of Philosophy 36 (4):637-639.
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  50. The Cognitivity of Religion.J. Kellenberger - 1988 - International Journal for Philosophy of Religion 24 (3):192-193.
     
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