Results for 'J. L. Mommaerts'

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  1.  80
    The Placebo Effect: How the Subconscious Fits In.J. L. Mommaerts & Dirk Devroey - 2012 - Perspectives in Biology and Medicine 55 (1):43-58.
    A much-cited definition of placebo is from Shapiro and Shapiro :"any therapy that is intentionally or knowingly used for its nonspecific, psychological, or psychophysiological, therapeutic effect, or that is used for a presumed specific therapeutic effect on a patient, symptom, or illness but is without specific activity for the condition being treated". What nonspecific means and how it relates to the psyche has been written about extensively yet inconclusively. In the end, the term nonspecific doesn't say anything about the crux (...)
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  2.  44
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index verborum, Listes de fréquence. (Alpha–Omega, Reihe A, 42.) Pp. xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (02):386-.
  3.  17
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index Verborum, Listes de Fréquence. (Alpha–Omega, Reihe A, 42.) Pp. Xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (2):386-386.
  4.  25
    Philosophical Confidence: J. L. Gorman.J. L. Gorman - 1987 - Royal Institute of Philosophy Supplement 22:71-79.
    Analytical philosophers, if they are true to their training, never forget the first lesson of analytical philosophy: philosophers have no moral authority. In so far as analytical philosophers believe this, they find it easy to live with. For them even to assert, let alone successfully lay claim to, moral authority would require, first, hard work of some non-analytical and probably mistaken kind and, secondly, personality traits of leadership or confidence or even charisma, which philosophers may accidentally have but which they (...)
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  5.  29
    Letter From Rev. J. L. Porter of Damascus, Containing Greek Inscriptions, with Press. Woolsey's Remarks on the Same.T. D. Woolsey & J. L. Porter - 1855 - Journal of the American Oriental Society 5:183.
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  6.  39
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  7.  48
    Religious Experience and Religious Diversity: A Reply to Alston: J. L. SCHELLENBERG.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151-159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  8. Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  9.  28
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  10.  73
    Semantic Processing of Unattended Messages Using Dichotic Listening.J. L. Lewis - 1970 - J Exp Psychol 85 (2):225-8.
  11. J.-L. Galay, Philosophie Et Invention Textuelle. Essai Sur la Poétique d'Un Texte Kantien. [REVIEW]J. J. Wunenburger - 1984 - Kant Studien 75 (2):250.
  12. FURLEY, D. J. - "Two Studies in the Greek Atomists". [REVIEW]J. L. Ackrill - 1970 - Mind 79:307.
     
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  13. FESTUGIÈRE, A. J. - La Révélation d'Hermès Trismégiste. [REVIEW]J. L. Ackrill - 1957 - Mind 66:572.
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  14.  90
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  15.  31
    Beneficios En la Reducción de Costos Por la Implementación de Una Sucursal Virtual de Una Empresa Mexicana Dedicada a la Fabricación y Distribución de Acumuladores Automotrices (Benefits in the Reduction of Costs by Implementation of a Virtual Branch of a Mexican Firm Dedicated to the Manufacture and Distribution of Car Batteries).Jorge Suástegui Nava & J. L. Abreu - 2008 - Daena 3 (2):187-224.
  16.  5
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.William J. Jackson (ed.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  17. LUKASIEWICZ, J. -Aristotle's Syllogistic, From the Standpoint of Modern Formal Logic. [REVIEW]J. L. Austin - 1952 - Mind 61:395.
     
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  18.  17
    Review: J. Roger Hindley, Jonathan P. Seldin, Introduction to Combinators and $Lambda$-Calculus. [REVIEW]J. L. Krivine - 1988 - Journal of Symbolic Logic 53 (3):985-986.
  19. J. L. Snethlage, Kant. [REVIEW]J. Kopper - 1972 - Société Française de Philosophie, Bulletin 63 (1):130.
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  20. J.-L. Bruch, La Philosophie religieuse de Kant. [REVIEW]J. Kopper - 1970 - Kant Studien 61 (1):128.
     
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  21. STOCKS, J. L. -Reason and Intuition, and Other Essays. [REVIEW]J. Laird - 1939 - Mind 48:384.
     
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  22.  34
    Review: J. Lambek, P. J. Scott, Introduction to Higher Order Categorical Logic. [REVIEW]J. L. Bell - 1989 - Journal of Symbolic Logic 54 (3):1113-1114.
  23. ACKIE, J. L.: "Hume's Moral Theory". [REVIEW]L. Holborow - 1982 - Australasian Journal of Philosophy 60:293.
     
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  24. PETZOLDT, J. - Einführung in Die Philosophie der Reinen Erfahrung, Zweiter Band. [REVIEW]J. L. Mcintyre - 1905 - Mind 14:548.
     
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  25. Béraud. - L'idée de Dieu, etc. [REVIEW]L. J. L. J. - 1877 - Revue Philosophique de la France Et de l'Etranger 4:527.
     
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  26. L'étrange cas de Saint Georges en Catalogne, vieux laboureur ou jeune cavalier?J. -L. Olive - 1997 - Cahiers Internationaux de Symbolisme 86:301-350.
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  27. L'absolu au coeur de l'histoire (Genevieve Medevielle).J. -L. Souletie - 2000 - Recherches de Science Religieuse 88 (3):365-370.
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  28. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  29. BILLIA, L. M. -L'Esiglio di Sant' Agostino. [REVIEW]J. L. Mcintyre - 1913 - Mind 22:427.
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  30. Nageotte, J. - L'organisation De La Matière Dans Ses Rapports Avec La Vie. [REVIEW]J. A. Thomson - 1924 - Scientia 18 (35):136.
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  31. NAGEOTTE, J. - L'organisation de la matière dans ses rapports avec la vie. [REVIEW]J. A. Thomson - 1924 - Scientia 18 (35):136.
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  32. Philosophical Papers. Edited by J.O. Urmson and G.J. Warnock. --.J. L. Austin - 1970 - Oxford University Press.
  33.  14
    Colloques d'histoire des sciences. Centre d'Histoire des Sciences et des Techniques de l'Université Catholique de Louvain, J. Ladrière, W. Voisé. [REVIEW]J. L. Russell - 1978 - Isis 69 (2):266-267.
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  34. J. L. Austin.G. L. Warnock - 1990 - Philosophy 65 (254):526-528.
     
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  35. L'éthique dans un monde désenchanté.J. -L. Brugues - 1994 - Revue Thomiste 94 (2):195-210.
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  36.  22
    Sur l'inhibition exercée Par la pensée sur la tonicité et Les réflexes musculaires.J. L. B. - 1906 - Revue Philosophique de la France Et de l'Etranger 61:202 - 208.
  37. J. L. Austin.G. J. Warnock - 1967 - Archives de Philosophie 30 (1):5.
     
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  38. Théories antiques sur l'influence morale du climat.J. L. Heiberg - 1920 - Scientia 14 (27):453.
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  39. Interpreting J. L. Austin: Critical Essays.Savas L. Tsohatzidis (ed.) - 2017 - Cambridge University Press.
    In this volume, Savas L. Tsohatzidis brings together a team of leading experts to provide up-to-date perspectives on the work of J. L. Austin, a major figure in twentieth-century philosophy and an important contributor to theories of language, truth, perception, and knowledge. Focusing on aspects of Austin's writings in these four areas, the volume's ten original essays critically examine central elements of his philosophy, exploring their interrelationships, their historical context, their reception, and their implications for key issues of contemporary philosophical (...)
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  40. La «nouvelle critique» et l'exégèse anglo-saxonne.J. -L. Ska - 1992 - Recherches de Science Religieuse 80 (1):29-53.
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  41.  77
    The Oxford Aristotle - The Works of Aristotle. Translated Into English Under the Editorship of W. D. Ross, M.A., Hon. LL.D. (Edin.), Fellow of Oriel College, Fellow Ofthe British Academy. Vol. I., Categoriae and De Interpretatione, by L M. Edghill; Analytica Priora, by A. J. Jenkinson; Analytica Posteriora, by G. R.G. Mure; Topica and De Sophisticis Elenchis, by W.A. Pickard-Cambridge. Vol. VII., Problemata, by E. S. Forster. Oxford: At the Clarendon Press, 1927, 1928. 15 S_. Net Each. - Aristotle: Selections. Edited by W. D. Ross, Deputy Professor of Moral Philosophy, and Fellow of Oriel College, University of Oxford. Pp.Xxv + 348. Humphrey Milford: Oxford University Press, 1927. 4 _s_.6 _d.Net. [REVIEW]J. L. Stocks - 1930 - The Classical Review 44 (01):20-21.
  42. MACKIE, J. L. "The Cement of the Universe". [REVIEW]D. J. O'connor - 1975 - British Journal for the Philosophy of Science 26:353.
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  43. Viktor Cathrein S. J.: Moralphilosophie. [REVIEW]J. L. Jansen - 1900 - Freiburger Zeitschrift für Philosophie Und Theologie 14:486.
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  44. HAAN, DE J. I. -Rechtskundige Significa. [REVIEW]J. L. Mci - 1918 - Mind 27:115.
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  45. Essays on Plato and Aristotle.J. L. Ackrill - 1997 - Oxford University Press.
    J.L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. This volume collects the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide range of texts and topics--from ethics and logic to epistemology and metaphysics--that continue to be in the focus of debate.
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  46.  11
    J. Roger Hindley and Jonathan P. Seldin. Introduction to Combinators and Λ-Calculus. London Mathematical Society Student Texts, No. 1. Cambridge University Press, Cambridge Etc. 1986, Vi + 360 Pp. [REVIEW]J. L. Krivine - 1988 - Journal of Symbolic Logic 53 (3):985-986.
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  47.  11
    Cowan, J. L., Pleasure and Pain. [REVIEW]J. C. E. - 1969 - Review of Metaphysics 23 (1):126-127.
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  48. » L'evolution de la critique de l'hermeneutique chez Habermas «.J. L. Guillemot - unknown
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  49. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  50. BINET, A. - L'Etude Expérimentale de l'Intelligence. [REVIEW]J. L. Mcintyre - 1904 - Mind 13:119.
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