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John Laird [397]J. Laird [143]John E. Laird [9]James D. Laird [7]
Jim Laird [2]Jhon Laird [2]James T. Laird [1]James Laird [1]

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  1.  21
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  2.  48
    Feelings: The Perception of Self.James D. Laird - 2007 - Oup Usa.
    This book aims to pinpoint the connection feelings have with behaviour - a connection that, while clear, has never been fully explained. Following William James, Laird argues that feelings are not the cause of behavior but rather its consequences; the same goes for behaviour and motives and behaviour and attitudes. He presents research into feelings across the spectrum, from anger to joy to fear to romantic love, that support this against-the-grain view. Laird discusses the problem of common sense, self-perception theory, (...)
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  3.  62
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in the effect of (...)
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  4.  37
    Hume's philosophy of human nature.John Laird - 1932 - New York: Garland.
    The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and (...)
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  5.  13
    A preliminary analysis of the Soar architecture as a basis for general intelligence.Paul S. Rosenbloom, John E. Laird, Allen Newell & Robert McCarl - 1991 - Artificial Intelligence 47 (1-3):289-325.
  6.  40
    The deliberate control of emotional experience through control of expressions.Sandra E. Duclos & James D. Laird - 2001 - Cognition and Emotion 15 (1):27-56.
  7.  9
    Hume's Philosophy of Human Nature.John Laird - 1932 - Philosophy 7 (27):357-360.
  8.  5
    Hume's Philosophy of Human Nature.John Laird - 1932 - Mind 42 (165):67-75.
  9.  52
    Act-ethics and agent-ethics.John Laird - 1946 - Mind 55 (218):113-132.
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  10. A Study in Realism.John Laird - 1921 - Mind 30 (119):333-339.
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  11.  20
    Brief report.Simone Schnall & James Laird - 2003 - Cognition and Emotion 17 (5):787-797.
  12.  46
    A Study in Realism.John Laird - 1920 - Cambridge, England: Cambridge University Press.
    John Laird was a Scottish philosopher who specialised in metaphysics and moral philosophy. In this early work, which was originally published in 1920, Laird set out to analyse some of the more perplexing problems of philosophical realism. The text includes a brief survey of philosophical realism at the beginning and critical notes throughout. This book will be of value to anyone with an interest in the works of Laird and the history of philosophy.
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  13.  6
    Hume's Philosophy of Human Nature.John Laird - 1932 - New York: Routledge.
    The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and (...)
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  14. Emotion-driven reinforcement learning.R. P. Marinier & John E. Laird - unknown
     
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  15. A Study in Realism.John Laird - 1922 - Revue de Métaphysique et de Morale 29 (4):12-13.
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  16.  3
    Symposium: Memory-Knowledge.H. H. Price, J. Laird & J. N. Wright - 1936 - Aristotelian Society Supplementary Volume 15 (1):16-60.
  17.  8
    A Study in Moral Theory.John Laird - 1926 - Humana Mente 1 (3):385-388.
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  18. Hobbes.John Laird - 1935 - Mind 44 (173):75-84.
     
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  19. Hobbes.John Laird - 1934 - Philosophy 9 (35):352-356.
     
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  20. The Idea of Value.John Laird - 1930 - Mind 39 (154):202-211.
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  21.  17
    Symposium: Memory-Knowledge.H. H. Price, J. Laird & J. N. Wright - 1936 - Aristotelian Society Supplementary Volume 15 (1):16 - 60.
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  22.  5
    Symposium: Memory-Knowledge.H. H. Price, J. Laird & J. N. Wright - 1936 - Aristotelian Society Supplementary Volume 15 (1):16-60.
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  23.  11
    Hobbes.John Laird - 1934 - New York,: Russell & Russell.
  24.  4
    An Enquiry into Moral Notions.John Laird - 1935 - Philosophy 11 (42):232-234.
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  25.  6
    An Enquiry into moral notions.John Laird - 1935 - Revue de Métaphysique et de Morale 44 (2):15-15.
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  26. Theism and Cosmology.John Laird - 1941 - Mind 50 (199):294-299.
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  27. Theism and Cosmology.John Laird - 1940 - Philosophy 15 (60):429-434.
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  28. Imperative programs as proofs via game semantics.Martin Churchill, Jim Laird & Guy McCusker - 2013 - Annals of Pure and Applied Logic 164 (11):1038-1078.
    Game semantics extends the Curry–Howard isomorphism to a three-way correspondence: proofs, programs, strategies. But the universe of strategies goes beyond intuitionistic logics and lambda calculus, to capture stateful programs. In this paper we describe a logical counterpart to this extension, in which proofs denote such strategies. The system is expressive: it contains all of the connectives of Intuitionistic Linear Logic, and first-order quantification. Use of Lairdʼs sequoid operator allows proofs with imperative behaviour to be expressed. Thus, we can embed first-order (...)
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  29. A Study in Moral Theory.John Laird - 1926 - London,: Routledge.
    First published in 1926, this study addresses the theory of morality using four overarching approaches: analytical, psychological, theoretical, and finally, philosophical. Within these methodologies, chapters explore such areas as the character of moral enquiry, the knowledge of good and evil, freedom and self-determination and moral philosophy. This is an interesting reissue, which will be of particular value to students researching the philosophy of ethics and morality.
     
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  30.  28
    Knowledge, belief, and opinion.John Laird - 1972 - [Hamden, Conn.]: Archon Books.
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  31.  19
    The Idea of Value.John Laird - 1929 - New York: Cambridge University Press.
    John Laird was a Scottish philosopher who specialised in metaphysics and moral philosophy. In this book, which was first published in 1929, Laird provides a detailed analysis of the philosophical nature of value. The text begins with a discussion of the main definitions of value, before going through a more detailed examination of the various applications of value in turn. This book will appeal to anyone with an interest in value and the history of philosophy.
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  32. Concerning right.J. Laird - 1929 - Mind 38 (151):273-292.
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  33.  51
    Is the conception of the unconscious of value in psychology?G. C. Field, F. Aveling & John Laird - 1922 - Mind 31 (124):413-442.
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  34.  20
    The Ethics of Dignity.John Laird - 1940 - Philosophy 15 (58):131 - 146.
    In the pages that are to follow I shall try to discuss the validity and the sufficiency of a celebrated moral principle of Kant's “So act as to treat humanity, whether in thine own person or in that of any other, always as an end, never merely as a means.” In doing so, I shall say quite a lot about Kant, because his statement of the principle has had great influence, because he gave his genius to its elaboration, because he (...)
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  35.  4
    A Study in Moral Theory.John Laird - 1926 - Mind 35 (140):480-489.
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  36.  87
    Recollection, association and memory.John Laird - 1917 - Mind 26 (104):407-427.
  37. The Device of Government. An Essay in Civil Polity.John Laird - 1945 - Philosophy 20 (75):89-91.
     
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  38.  42
    Accounting for Graded Performance within a Discrete Search Framework.Craig S. Miller & John E. Laird - 1996 - Cognitive Science 20 (4):499-537.
    This article presents a process account of some typicality effects and related similarity-dependent accuracy and response time phenomena that arise in the context of supervised concept acquisition. We describe Symbolic Concept Acquisition (SCA), a computational system that acquires and activates category prediction rules. In contrast to gradient representations, SCA performs by probing for prediction rules in a series of discrete steps. For learning new rules, it acquires general rules but then incrementally learns more specific ones. In describing SCA, we emphasize (...)
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  39.  7
    A rational analysis and computational modeling perspective on IAM and déjà vu.Justin Li, Steven Jones & John Laird - 2023 - Behavioral and Brain Sciences 46:e367.
    The proposed memory architecture by Barzykowski and Moulin is compelling, and could be improved by incorporating a rational analysis of the functional roles of involuntary autobiographical memory and déjà vu. Additionally, modeling these phenomena computationally would remove ambiguities from the proposal. We provide examples of past work that illustrate how the phenomena may be described more precisely.
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  40.  9
    An Axiomatic Account of a Fully Abstract Game Semantics for General References.Jim Laird & Guy McCusker - 2023 - In Alessandra Palmigiano & Mehrnoosh Sadrzadeh (eds.), Samson Abramsky on Logic and Structure in Computer Science and Beyond. Springer Verlag. pp. 251-292.
    We present an analysis of the game semantics of general references introduced by Abramsky, Honda and McCusker which exposes the algebraic structure of the model. Using the notion of sequoidal category, we give a coalgebraic definition of the denotational semantics of storage cells of arbitrary type. We identify further conditions on the model which allow an axiomatic presentation of the proof that finite elements of the model are definable by programs, in the style of Abramsky’s Axioms for Definability.
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  41.  12
    Universals and particulars in the practices of psychology and medicine: Entering a dialogue.Roger Bibace, James D. Laird & Kenneth L. Noiler - 2005 - In Science and Medicine in Dialogue: Thinking Through Particulars and Universals. Praeger.
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  42. Badler, NI, 1 Bibby, PA, 539 Black, JB, 457.B. D. Burns, K. J. Holyoak, A. Howes, D. Jurafsky, D. L. Schwartz, M. Steedman, S. van Koten, R. Vollmeyer, J. E. Laird & M. D. LeBlanc - 1996 - Cognitive Science 20:617.
     
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  43. Is There an Absolute Good?W. G. de Burgh, J. Laird & C. A. Campbell - 1937 - Aristotelian Society Supplementary Volume 16:103-138.
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  44.  25
    Symposium: Is there An Absolute Good?W. G. De Burgh, J. Laird & C. A. Campbell - 1937 - Aristotelian Society Supplementary Volume 16 (1):103-138.
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  45.  5
    Symposium: Is there An Absolute Good?W. G. De Burgh, J. Laird & C. A. Campbell - 1937 - Aristotelian Society Supplementary Volume 16 (1):103-138.
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  46. Can Philosophical Theories Transcend Experience?Dorothy Emmet, C. H. Whiteley & J. Laird - 1946 - Aristotelian Society Supplementary Volume 20:198-232.
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  47.  6
    Symposium: Can Philosophical Theories Transcend Experience?Dorothy M. Emmet, C. H. Whiteley & J. Laird - 1946 - Aristotelian Society Supplementary Volume 20 (1):198 - 232.
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  48. Symposium: Can Philosophical Theories Transcend Experience?Dorothy M. Emmet, C. H. Whiteley & J. Laird - 1946 - Aristotelian Society Supplementary Volume 20:198-232.
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  49. Symposium: The Present-Day Relevance of Hume's Dialogues concerning Natural Religion.A. E. Taylor, J. Laird & T. E. Jessop - 1939 - Aristotelian Society Supplementary Volume 18:179-228.
  50.  64
    Introspection.J. Laird - unknown - Philosophy and Phenomenological Research 80 (1):385-406.
    This paper will argue that there is no such thing as introspective access to judgments and decisions. I t won't challenge the existence of introspective access to perceptual and imagistic states, nor to emotional feelings and bodily sensations. On the contrary, the model presented in Section 2 presumes such access. Hence introspection is here divided into two categories: introspection of propositional attitude events, on the one hand, and introspection of broadly perceptual events, on the other. I shall assume that the (...)
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1 — 50 / 557