62 found
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  1.  78
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  2. Torture and Dignity: An Essay on Moral Injury.J. M. Bernstein - 2015 - University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
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  3.  54
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  4.  25
    Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory.J. M. Bernstein - 1995 - Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  5. Suffering Injustice: Misrecognition as Moral Injury in Critical Theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  6.  33
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  7.  44
    Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  8. Trust: On the Real but Almost Always Unnoticed, Ever-Changing Foundation of Ethical Life.J. M. Bernstein - 2011 - Metaphilosophy 42 (4):395-416.
  9. Re-Enchanting Nature.J. M. Bernstein - 2002 - In Nicholas H. Smith (ed.), Journal of the British Society for Phenomenology. Routledge. pp. 277-299.
    [This is a revised and expanded version of an article of the same name published in the Journal of the British Society for Phenomenology, October 2000: 31(3), 277–299.].
     
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  10.  14
    Re-Enchanting Nature.J. M. Bernstein - 2000 - Journal of the British Society for Phenomenology 31 (3):277-299.
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  11.  31
    Marx’s Attempt to Leave Philosophy. [REVIEW]J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
    Arguably, there is no gesture more typical to philosophy than its repudiation, the sense that philosophical endeavor is a symptom of the pathologies or dislocations of everyday life it seeks to remedy. Throughout the nineteenth century—in the writings of the German Romantics, Young Hegelians, Marx, Kierkegaard, and Nietzsche—the repudiation of philosophy is a constant. Sometimes this repudiation takes a reflective form in which traditional philosophical claims are translated into another vocabulary, or are deflated ; sometimes alternative methods are adopted that (...)
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  12. Political Modernism : The New, Revolution, and Civil Disobedience in Arendt and Adorno.J. M. Bernstein - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.
     
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  13. 8 Autonomy and Solitude.J. M. Bernstein - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 192.
     
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  14.  69
    De-Divinization and the Vindication of Everyday Life: Reply to Rorty.J. M. Bernstein - 1992 - Tijdschrift Voor Filosofie 54 (4):668 - 692.
    This essay originated as a reply to Richard Rorty's ”Habermas, Derrida, and the Functions of Philosophy“. In it, I contest Rorty's deployment of the categories of private selfcreation and the collective political enterprise of increasing freedom, first developed in Contingency, Irony and Solidarity, to demonstrate that the philosophical projects of Habermas and Derrida are complementary rather than antagonistic. The focus of my critique is two-fold: firstly, I contend that so-called critiques of metaphysics are always simutaneously engaging with some form of (...)
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  15.  36
    Movement! Action! Belief?: Notes for a Critique of Deleuze's Cinema Philosophy.J. M. Bernstein - 2012 - Angelaki 17 (4):77-93.
    Deleuze's philosophy of cinema departs from the standard conception of modernist aesthetics that sees art withdrawing from representation in order to reflect upon the specificity of its medium. While ambitious and influential, Deleuze's attempt fails. Overdetermined by its own metaphysics, it forsakes the real importance of the movies. It is unable to explain how they function and why they matter. This essay pursues three lines of criticism: Deleuze cannot account for the aesthetic specificity of cinema because he deposes the primacy (...)
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  16.  28
    Blind Intuitions: Modernism's Critique of Idealism.J. M. Bernstein - 2014 - British Journal for the History of Philosophy 22 (6):1069-1094.
    Adorno contends that something of what we think of knowing and rational agency operate in ways that obscure and deform unique, singular presentations by relegating them to survival-driven interests and needs; hence, in accordance with the presumptions of transcendental idealism, we have come to mistake what are, in effect, historically contingent, species-subjective ways of viewing the world for an objective understanding of the world. And further, this interested understanding of the world is deforming in a more radical way than just (...)
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  17. Confession and Forgiveness: Hegel's Poetics of Action.J. M. Bernstein - 1996 - In Richard Thomas Eldridge (ed.), Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press. pp. 34--65.
     
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  18.  42
    Mimetic Rationality and Material Inference : Adorno and Brandom.J. M. Bernstein - 2004 - Revue Internationale de Philosophie 1:7-23.
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  19.  32
    On Jean Améry: Philosophy of Catastrophe.Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger - 2011 - Lexington Books.
    This volume offers the first English language collection of academic essays on the post-Holocaust thought of Jean Améry, a Jewish-Austrian-Belgian essayist, journalist and literary author. Comprehensive in scope and multi-disciplinary in orientation, contributors explore central aspects of Améry's philosophical and ethical position, including dignity, responsibility, resentment, and forgiveness.
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  20.  48
    Judging Life: From Beauty to Experience. From Kant to Chaim Soutine.J. M. Bernstein - 2000 - Constellations 7 (2):157-177.
  21.  56
    Without Sovereignty or Miracles: Reply to Birmingham.J. M. Bernstein - 2010 - Journal of Speculative Philosophy 24 (1):21-31.
    Let me begin with a wisp of political history. According to the Earl of Clarendon, in 1639 the king’s “three kingdoms [were] flourishing in entire peace and universal plenty.”1 Yet by 1642 civil war had broken out, and in 1649 the king was beheaded. What had caused this breakdown of civil and political order, a breakdown that was not localized in England but, in fact, rife throughout Europe—1648 like 1848 was a year of revolutions? Clarendon himself is less than acute (...)
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  22.  1
    Without Sovereigntyor Miracles.J. M. Bernstein - 2010 - Journal of Speculative Philosophy 24 (1):21.
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  23.  14
    Benjamin's Speculative Cultural History.J. M. Bernstein - 1999 - Theory, Culture and Society 16 (3):141-150.
  24. Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK.L. Allison, J. Annas, Robert L. Arrington, Hans-Johann Glock, J. M. Bernstein & D. Beyleveld - 1992 - Mind 101.
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  25.  24
    Amery’s Devastation and Resentment an Ethnographic Transcendental Deduction.J. M. Bernstein - 2014 - Tijdschrift Voor Filosofie 76 (1):5-30.
    What is the relation between philosophical categories and everyday experience? Can an effectively first-person account of an historical experience rise to the level of a philosophical argument? This essay argues that Jean Amery’s account of his sufferings under the Nazis intends to generate a justificatory argument, a transcendental deduction of sorts, for the category of ”resentment’ against its philosophical critics, most importantly, Nietzsche.
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  26. 'Aesthetics, Modernism, Literature: Cavell's Transformations of Philosophy,”.J. M. Bernstein - 2003 - In Richard Thomas Eldridge (ed.), Stanley Cavell. Cambridge University Press. pp. 107--42.
     
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  27.  13
    After the Demise of the Tradition: Rorty, Critical Theory, and the Fate of Philosophy.J. M. Bernstein - 1992 - Philosophical Books 33 (3):150-152.
  28.  11
    Anerkennung und Verleiblichung. Überlegungen zu Fichtes Materialismus.J. M. Bernstein - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.), Anerkennung. Akademie Verlag. pp. 53-90.
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  29.  43
    Beauty and Truth: A Study of Hegel's Aesthetics.J. M. Bernstein - 1986 - Philosophical Books 27 (2):90-91.
  30. Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
     
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  31.  9
    Contemporary French Philosophy.J. M. Bernstein - 1990 - Philosophical Books 31 (2):96-98.
  32.  42
    Constitutional Patriotism and the Problem of Violence.J. M. Bernstein - 2001 - Southern Journal of Philosophy 39 (S1):97-109.
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  33.  2
    Chapter 10. Remembering Isaac: On the Impossibility and Immorality of Faith.J. M. Bernstein - 2017 - In Paul A. Kottman (ed.), The Insistence of Art: Aesthetic Philosophy After Early Modernity. Fordham University Press. pp. 257-288.
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  34.  6
    David Kolb, The Critique of Pure Modernity: Hegel, Heidegger and After. Chicago, The University of Chicago Press, 1986, Pp. Xvii, 316. [REVIEW]J. M. Bernstein - 1986 - Hegel Bulletin 7 (2):41-47.
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  35.  8
    Donald Phillip Verene, Hegel's Recollection: A Study of the Images in the Phenomenology of Spirit. Albany, State University of New York Press, 1985, Pp. Xiii, 148, Hardback $42.50, Paper $16.95. [REVIEW]J. M. Bernstein - 1986 - Hegel Bulletin 7 (1):48-52.
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  36.  4
    Essex Kant Conference.J. M. Bernstein - 1983 - Hegel Bulletin 4 (1):1-4.
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  37. Freedom From Nature? Post-Hegelian Reflections on the End(s) of Art.J. M. Bernstein - 2007 - In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press.
  38.  81
    Hegel's Ladder: The Ethical Presuppositions of Absolute Knowing.J. M. Bernstein - 2000 - Dialogue 39 (4):803-818.
    The goal of Hegel's Phenomenology of Spirit is to achieve absolute knowing. Minimally, knowing can be absolute only if it is unconditioned or unlimited; that is, only if it is not essentially contrasted with some other possible knowing—say, God's—or is not restricted such that it necessarily does not pertain to certain items—say, freedom of the will, the immortality of the soul, or God. Knowing can be absolute only if these items, appropriately interpreted, are within its scope. However, if it can (...)
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  39.  40
    Idealism as Modernism: Hegelian Variations. [REVIEW]J. M. Bernstein - 1999 - Dialogue 38 (3):674-676.
    According to Robert Pippin, the standpoint of philosophical modernism claims that, with the coming of modernity—with the emergence of a disenchanted natural world as projected by modern science, a political language of rights and equality, a secular morality, a burgeoning sense of subjective consciousness, and autonomous art—the task of philosophy becomes that of providing a wholly critical and radically self-reflexive conception of reason and rationality that will demonstrate the immanent ground for our allegiance to these new ways of being in (...)
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  40.  98
    Is Ethical Naturalism Possible? From Life to Recognition.J. M. Bernstein - 2011 - Constellations 18 (1):8-20.
  41.  13
    Lindsay Waters and Wlad Godzich , Reading De Man Reading. Minneapolis, University of Minnesota Press, 1989, Pp. 312, Hardback $39.50, Paperback $14.50.Paul de Man, Critical Writings, 1953-1978. Edited and Introduced by Lindsay Waters. Minneapolis, University of Minnesota Press, 1989, Pp. Lxxiv, 256, Hardback $39.50, Paperback $14.50. [REVIEW]J. M. Bernstein - 1988 - Hegel Bulletin 9 (2):58-63.
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  42.  3
    Marx and Philosophy: Three Studies.J. M. Bernstein - 1987 - Philosophical Books 28 (2):81-83.
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  43.  69
    Marx’s Attempt to Leave Philosophy.J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
    Arguably, there is no gesture more typical to philosophy than its repudiation, the sense that philosophical endeavor is a symptom of the pathologies or dislocations of everyday life it seeks to remedy. Throughout the nineteenth century—in the writings of the German Romantics, Young Hegelians, Marx, Kierkegaard, and Nietzsche—the repudiation of philosophy is a constant. Sometimes this repudiation takes a reflective form in which traditional philosophical claims are translated into another vocabulary, or are deflated ; sometimes alternative methods are adopted that (...)
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  44. On Philosophy and Film, Edited by Cynthia A. Freeland and Thomas E. Wartenberg.J. M. Bernstein - 1997 - European Journal of Philosophy 5:83-87.
     
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  45. Promising and Civil Disobedience : Arendt's Political Modernism.J. M. Bernstein - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
  46.  6
    Piotr Hoffman, The Anatomy of Idealism: Passivity and Activity in Kant, Hegel and Marx. The Hague, Martinus Nijhoff Publishers, 1982, Pp. 124, Hardback, N.P. [REVIEW]J. M. Bernstein - 1984 - Hegel Bulletin 5 (2):54-56.
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  47.  4
    Rights.J. M. Bernstein - 2020 - In Ann Laura Stoler, Stathis Gourgouris & Jacques Lezra (eds.), Thinking with Balibar: A Lexicon of Conceptual Practice. Fordham University Press. pp. 230-252.
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  48.  38
    Readymades, Monochromes, Etc.: Nominalism and the Paradox of Modernism.J. M. Bernstein - 2002 - Diacritics 32 (1):83-100.
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  49.  91
    Axel Honneth, The Pathologies of Individual Freedom: Hegel's Social Theory[REVIEW]J. M. Bernstein - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  50.  18
    Review of Michael Kelly, Iconoclasm and Aesthetics[REVIEW]J. M. Bernstein - 2004 - Notre Dame Philosophical Reviews 2004 (3).
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