Results for 'J. M. Elegido'

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  1. Intrinsic limitations of property rights.J. M. Elegido - 1995 - Journal of Business Ethics 14 (5):411 - 416.
    Many people take for granted an absolute conception of property rights. According to this conception, if I own a piece of property I have a moral right to do with it as I please, irrespective of the needs of others.This paper articulates an argument against this conception of property rights. First, it shows that there are many possible conceptions of property rights, and that there are significant differences among the models of ownership which have prevailed in different societies. Then, it (...)
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  2.  24
    Preattentive object Files: Shapeless bundles of basic features.J. M. Wolfe & S. C. Bennett - 1997 - Vision Research 37:25-43.
  3. Wishing and Hoping.J. M. O. Wheatley - 1957 - Analysis 18 (6):121 - 131.
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  4.  68
    How do words get their meanings?J. M. E. Moravcsik - 1981 - Journal of Philosophy 78 (1):5-24.
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  5.  43
    Understanding.J. M. Moravcsik - 1979 - Dialectica 33 (3‐4):201-216.
    SummaryIt is shown that the concept of understanding cannot be reduced to a combination of knowing that, knowing how, and knowledge by acquaintence. First, it is shown that understanding and knowledge have different objects. Then “understanding what” is analyzed along Aristotelian lines. In the central part of the paper it is shown that understanding objects defined by constitutive rules involves a non‐propositional component. This notion of “understanding” is shown to cut across the humanist‐scientist dichotomy.
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  6.  48
    Mimesis as Make-Believe: On the Foundations of the Representational Arts.J. M. Moravcsik - 1993 - Philosophical Review 102 (3):440.
  7. Aitia as generative factor in Aristotle's philosophy.J. M. Moravcsik - 1975 - Dialogue 14 (4):622-638.
  8. Plotinus : the Road to Reality.J. M. Rist - 1967 - Tijdschrift Voor Filosofie 30 (2):401-402.
     
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  9.  10
    The Thread of Life.J. M. Howarth - 1984 - Philosophical Quarterly 37 (146):114-116.
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  10. Aristotle on predication.J. M. E. Moravcsik - 1967 - Philosophical Review 76 (1):80-96.
  11.  50
    Precis of Dreaming: A Conceptual Framework for Philosophy of Mind and Empirical Research.J. M. Windt - 2018 - Journal of Consciousness Studies 25 (5-6):6-29.
  12.  68
    Forms, nature, and the good in the Philebus.J. M. Moravcsik - 1979 - Phronesis 24 (1):81-104.
  13.  7
    Thought and Object: Essays on Intentionality.J. M. Howarth - 1984 - Philosophical Quarterly 34 (134):81-83.
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  14.  10
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  15.  46
    Συμγτλοκη Ειδων and the Genesis of Λογοσ.J. M. E. Moravcsik - 1960 - Archiv für Geschichte der Philosophie 42 (2):117-129.
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  16.  21
    Understanding and the Emotions.J. M. E. Moravcsik - 1982 - Dialectica 36 (2‐3):207-224.
    SummaryWe need to classify emotions as objectual and non‐objectual. Some of the objectual emotions are dependent on the characterizations of their objects. So in these cases reason guides the emotions. But there are also other cases in which the conceptual dependency goes the other way. in the case of aesthetic judgments and certain types of judgments involving purpose, or compassion, the ability to make these judgments is dependent on being in certain emotional states. Thus in some cases emotions aid and (...)
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  17.  44
    Consequences of a simple extension of the dutch book argument.J. M. Ryder - 1981 - British Journal for the Philosophy of Science 32 (2):164-167.
  18.  14
    Elevated temperature,in situindentation with calibrated contact temperatures.J. M. Wheeler, P. Brodard & J. Michler - 2012 - Philosophical Magazine 92 (25-27):3128-3141.
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  19.  11
    Court affirms prisoner's right to refuse life-sustaining treatment.J. M. Weisberg - 1994 - Journal of Law, Medicine and Ethics 22 (1):92.
  20. The zinc content of brass: a chronological indicator.J. M. Welter - 2003 - Techne: La Science au Service de L’Histoire de L’Art Et des Civilisations 18:27-36.
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  21. Bacon's Redefinition of Metaphysics.J. M. O. Wheatley - 1961 - Pacific Philosophical Quarterly 42 (4):487.
     
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  22.  42
    Deliberative Questions.J. M. O. Wheatley - 1955 - Analysis 15 (3):49 - 60.
  23.  7
    Francis Bacon: The First Statesman of ScienceJ. G. Crowther.J. M. O. Wheatley - 1962 - Isis 53 (2):257-258.
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  24. Archbishops' Committees.J. M. Wilson - 1918 - Hibbert Journal 17:733.
     
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  25. Christ's Sanction as well as Condemnation of War.J. M. Wilson - 1914 - Hibbert Journal 13:839.
     
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  26.  1
    Morality in Public Schools and Its Relation to Religion: a Fragment.J. M. Wilson - 1882 - Macmillan.
  27.  28
    Συμγτλοκη ειδων and the genesis of λογοσ.J. M. E. Moravcsik - 1960 - Archiv für Geschichte der Philosophie 42 (2):117-129.
  28.  85
    The metaphysics and natural philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Boston: Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  29.  6
    Der Neid in der griechischen Philosophie.J. M. E. Moravcsik & Ernst Milobenski - 1967 - American Journal of Philology 88 (1):118.
  30. Competence, Creativity, and Innateness.J. M. E. Moravcsik - 1969 - Philosophical Forum 1 (4):407.
     
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  31.  19
    Vitelli's Wise Words.J. M. Wilkins - 1984 - The Classical Review 34 (01):15-.
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  32.  13
    Nationalism, the visual arts, and the myth of war enthusiasm in 1914.J. M. Winter - 1992 - History of European Ideas 15 (1):357-362.
  33.  12
    Replies to Commentators.J. M. Windt - 2018 - Journal of Consciousness Studies 25 (5-6):85-124.
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  34. We Need to Go Deeper! Conceptual and Methodological Considerations on the Depth of Dream Experience.J. M. Windt - 2016 - Constructivist Foundations 11 (2):429-432.
    Open peer commentary on the article “Exploring the Depth of Dream Experience: The Enactive Framework and Methods for Neurophenomenological Research” by Elizaveta Solomonova & Xin Wei Sha. Upshot: This commentary aims to sharpen the conceptual distinction between the breadth and the depth of dream experience. I discuss several possible readings and argue that the best one construes breadth and depth as distinct but complimentary research strategies distinguished not just by the kinds of evidence they rely on, but also by the (...)
     
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  35. A pre-attentive feature process can execute only one command at a time.J. M. Wolfe, K. P. Yu, A. D. Pruszenski & K. R. Cave - 1988 - Bulletin of the Psychonomic Society 26 (6):515-515.
     
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  36.  14
    The Ascent of Life.J. M. W. - 1961 - Review of Metaphysics 15 (2):342-342.
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  37.  14
    Christianity and Mythology.J. M. Robertson - 2018 - Sagwan Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  38.  43
    Intuitionistic propositional logic without 'contraction' but with 'reductio'.J. M. Méndez & F. Salto - 2000 - Studia Logica 66 (3):409-418.
    Routley- Meyer type relational complete semantics are constructed for intuitionistic contractionless logic with reductio. Different negation completions of positive intuitionistic logic without contraction are treated in a systematical, unified and semantically complete setting.
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  39. Frege and Chomsky on thought and language.J. M. Moravcsik - 1981 - Midwest Studies in Philosophy 6 (1):105-123.
  40. Albertus Magnus and the Notion of Syllogistic Middle Term.J. M. Hubbard - 1990 - The Thomist 54 (1):115-122.
    In lieu of an abstract, here is a brief excerpt of the content:ALBERTUS MAGNUS AND THE NOTION OF SYLLOGISTIC MIDDLE TERM J. M. HUBBARD College of St. Thomas St. Paul, Minnesota ABERT THE GREAT is recognized as one of the great scientific minds of the Middle A:ges, both for his commentaries on Aristotle's scientific works and for his own contributions to the study of nature. His contributions to the science of logic go largely unnoticed, however. This is probably due to (...)
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  41.  41
    Some comments on Dr Iglesias's paper, 'In vitro fertilisation: the major issues'.J. M. Mill - 1986 - Journal of Medical Ethics 12 (1):32-35.
    In an article in an earlier edition of the Journal of Medical Ethics (1) Dr Iglesias bases her analysis upon the mediaeval interpretation of Platonic metaphysics and Aristotelian logic as given by Aquinas. Propositional forms are applied to the analysis of experience. This results in a very abstract analysis. The essential connection of events and their changing temporal relationships are ignored. The dichotomy between body and soul is a central concept. The unchanging elements in experience are assumed to be more (...)
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  42.  25
    My favourite cell: The fission yeast, Schizosaccharomyces pombe.J. M. Mitchison - 1990 - Bioessays 12 (4):189-191.
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  43.  66
    Flat Space Gravitation.J. M. C. Montanus - 2005 - Foundations of Physics 35 (9):1543-1562.
    A new description of gravitational motion will be proposed. It is part of the proper time formulation of physics as presented on the IARD 2000 conference. According to this formulation the proper time of an object is taken as its fourth coordinate. As a consequence, one obtains a circular space–time diagram where distances are measured with the Euclidean metric. The relativistic factor turns out to be of simple goniometric origin. It further follows that the Lagrangian for gravitational dynamics does not (...)
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  44.  4
    Lorenz, Edward N.: The Essence of Chaos, UCL Press, 1993, 227 págs.J. M. Montequi - 1995 - Anuario Filosófico:171-172.
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  45.  12
    Notes on Two Passages in Polybius, Book I.J. M. Moore - 1966 - Classical Quarterly 16 (02):248-.
    1. 1.5.3. The unanimous manuscript reading for this passage is The idea of an looking for an seems alien to Greek thought, and the expression is not derived from any traceable proverb. A small correction produces the reading which restores sense, and produces a meaning which is much more in line with the requirements of the passage. The corruption may well have arisen from the penchant which scribes had for making minor alterations to restore what they conceived to be the (...)
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  46.  1
    Notes on Two Passages in Polybius, Book I.J. M. Moore - 1966 - Classical Quarterly 16 (2):248-248.
    1. 1.5.3. The unanimous manuscript reading for this passage is The idea of an looking for an seems alien to Greek thought, and the expression is not derived from any traceable proverb. A small correction produces the reading which restores sense, and produces a meaning which is much more in line with the requirements of the passage. The corruption may well have arisen from the penchant which scribes had for making minor alterations to restore what they conceived to be the (...)
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  47.  11
    Polybius 1. 2. 7–8 and 1. 3. 3.J. M. Moore - 1966 - Classical Quarterly 16 (02):243-.
    The earliest extant manuscript of Polybius, Books 1–5 is A . It was copied by a monk called Ephraim in the tenth century in a fine early minuscule hand; quite probably A should be dated to A.D. 947, though this cannot be certain, since Ephraim gave the day of the month and the indic-tion in the subscription, but not the year. A is written in two columns to the page, the average line length is 19–21 letters, and the almost invariable (...)
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  48.  12
    Polybius 1. 2. 7–8 and 1. 3. 3.J. M. Moore - 1966 - Classical Quarterly 16 (2):243-247.
    The earliest extant manuscript of Polybius, Books 1–5 is A. It was copied by a monk called Ephraim in the tenth century in a fine early minuscule hand; quite probably A should be dated to A.D. 947, though this cannot be certain, since Ephraim gave the day of the month and the indic-tion in the subscription, but not the year. A is written in two columns to the page, the average line length is 19–21 letters, and the almost invariable extreme (...)
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  49.  32
    Erratum: Aristotle on predication.J. M. E. Moravcsik - 1967 - Philosophical Review 76 (4):543 -.
  50.  79
    Mr. Xenakis on truth and meaning.J. M. E. Moravcsik - 1958 - Mind 67 (268):533-537.
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