Results for 'J. M. Stern'

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Julio Michael Stern
University of São Paulo
  1.  20
    Bayesian Epistemic Values: Focus on Surprise, Measure Probability!J. M. Stern & C. A. De Braganca Pereira - 2014 - Logic Journal of the IGPL 22 (2):236-254.
  2. Nietzsche on Tragedy.M. Silk & J. Stern - 1981 - Tijdschrift Voor Filosofie 45 (3):493-494.
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  3.  6
    MAP Kinase Function in C. Elegans.Laura M. Selfors & Michael J. Stern - 1994 - Bioessays 16 (5):301-304.
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  4.  89
    Nietzsche on Tragedy.M. S. Silk & J. P. Stern - 1981 - Cambridge University Press.
    This is the first comprehensive study of Nietzsche's earliest (and extraordinary) book, The Birth of Tragedy (1872). When he wrote it, Nietzsche was a Greek scholar, a friend and champion of Wagner, and a philosopher in the making. His book has been very influential and widely read, but has always posed great difficulties for readers because of the particular way Nietzsche brings his ancient and modern interests together. The proper appreciation of such a work requires access to ideas that cross (...)
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  5. Readings in Humanist Sociology: Social Criticism and Social Change.Walda Katz Fishman, George C. Benello, C. George Benello, Joseph Fashing, David G. Gil, Ted Goertzel, James Kelly, Alfred McClung Lee, Robert Newby, David J. O'Brien, Victoria Rader, Sal Restivo, Jerold M. Starr, Richard S. Sterne & Michael Zenzen - 1986 - Rowman & Littlefield Publishers.
    Humanist sociologists are activists rooted in the reality of history and change and guided by a concern for the 'real life' problems of equality, peace, and social justice. They view people as active shapers of social life, capable of creating societies in which everyone's potential can unfold. Alfred McClung Lee introduces this volume with 'Sociology: Humanist and Scientific' and develops the theme that a sociology that is humanist is also scientific. The other nine selections are grouped into four parts: 'The (...)
     
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  6.  2
    Nietzsche on Tragedy.M. S. Silk & J. P. Stern - 1981 - Cambridge University Press.
    The first comprehensive study of Nietzsche's earliest book, The Birth of Tragedy, this important volume by M. S. Silk and J. P. Stern examines the work in detail: its place in Nietzsche's philosophical career; its value as an account of ancient Greek culture; its place in the history of German ideas, and its value as a theory of tragedy and music. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Lesley Chamberlain, illuminating its (...)
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  7.  13
    Metallosis Following Silicone Metacarpophalangeal Joint Arthroplasties with Grommets: Case Report.Imran K. Choudhry, Joyce M. Wilson & Peter J. Stern - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 7--2.
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  8.  34
    Nietzsche on Tragedy By M. S. Silk and J. P. Stern Cambridge University Press, 1981, 441 Pp., £27.50. [REVIEW]Michael Tanner - 1984 - Philosophy 59 (229):403-.
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  9.  9
    Nietzsche on Tragedy, by M. S. Silk and J. P. Stern.Nicholas Davey - 1985 - Journal of the British Society for Phenomenology 16 (1):88-91.
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  10.  4
    37. Nietzsche on Tragedy, by M. S. Silk and J. P. Stern; Nietzsche: A Critical Life, by Ronald Hayman; Nietzsche, Vol. 1, The Will to Power as Art. [REVIEW]Martin Heidegger - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 179-184.
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  11.  6
    An Analysis of GSR Conditioning.M. A. Stewart, J. A. Stern, G. Winokur & S. Fredman - 1961 - Psychological Review 68 (1):60-67.
  12.  36
    The Stern–Gerlach Phenomenon According to Classical Electrodynamics.Humberto M. França - 2009 - Foundations of Physics 39 (10):1177-1190.
    We present a description of the Stern–Gerlach type experiments using only the concepts of classical electrodynamics and the Newton’s equations of motion. The quantization of the projections of the spin (or the projections of the magnetic dipole) is not introduced in our calculations. The main characteristic of our approach is a quantitative analysis of the motion of the magnetic atoms at the entrance of the magnetic field region. This study reveals a mechanism which modifies continuously the orientation of the (...)
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  13. Nietzsche on Tragedy.M. S. Silk & J. P. Stern - 1981 - Philosophy 59 (229):403-406.
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  14.  5
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Micha H. Werner, Robert Stern & Jens Peter Brune (eds.), Transcendental Arguments in Moral Theory. De Gruyter. pp. 1-6.
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  15.  49
    Age-Related Striatal BOLD Changes Without Changes in Behavioral Loss Aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
  16. STERN, J. P. And M. S. SILK Nietzsche on Tragedy. [REVIEW]Michael Tanner - 1984 - Philosophy 59:403.
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  17.  37
    Open Secrets: Literature, Education, and Authority From J-J. Rousseau to J. M. Coetzee.Michael Bell - 2007 - Oxford University Press.
    This study reflects on contemporary humanistic pedagogy by exploring the limits of the teachable. Revisiting the Bildungsroman, it studies the pedagogical relationship from the point of view of the mentor rather than of the young hero. Writers examined include Rousseau, Sterne, Goethe, Nietzsche, D. H. Lawrence, F. R. Leavis, and J. M. Coetzee.
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  18.  78
    British Hegelianism: A Non‐Metaphysical View?Robert Stern - 1994 - European Journal of Philosophy 2 (3):293-321.
    This article puts forward a revisionary reading of Hegel's reception in Britain at the turn of the nineteenth century, in suggesting that the stance of the British Hegelians is very close to the sort of non-metaphysical or category theory interpretations that have been in vogue amongst contemporary commentators. It is shown that the British Hegelians arrived at this position as a way of responding to the hostile existentialist reaction to Hegel begun by Schelling in the 1840s, which led them to (...)
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  19.  38
    What Do We Study When We Study Religion?1: J. Arthur Martin.J. Arthur Martin - 1975 - Religious Studies 11 (4):467-472.
    In ‘ The Life and Opinions of Tristram Shandy ’ Laurence Sterne writes: That of all the several ways of beginning a book which are now in practice throughout the known world, I am confident my own way of doing it is the best—I'm sure it is the most religious—for I begin with writing the first sentence—and trusting to Almighty God for the second.
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  20.  27
    Scepticism—Philosophical and Everyday: J. M. Hinton.J. M. Hinton - 1989 - Philosophy 64 (248):219-243.
    Many years ago we often witnessed a testy insistence, on the part of some purist, that some very familiar philosophical ‘ism’ be defined before being discussed; when most people either thought that had been done already or were happy to wait for the discussion itself to identify the ‘ism’. The old new style, that featured those unexpected demands for definition, ended by trying people's patience in its turn. Today there is a widespread assumption that we know, well enough, what is (...)
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  21. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
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  22. Real Science: What It is, and What It Means.J. M. Ziman - 2000 - Cambridge University Press.
    Scientists and 'anti-scientists' alike need a more realistic image of science. The traditional mode of research, academic science, is not just a 'method': it is a distinctive culture, whose members win esteem and employment by making public their findings. Fierce competition for credibility is strictly regulated by established practices such as peer review. Highly specialized international communities of independent experts form spontaneously and generate the type of knowledge we call 'scientific' - systematic, theoretical, empirically-tested, quantitative, and so on. Ziman shows (...)
     
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  23.  7
    The Force of Knowledge: The Scientific Dimension of Society.J. M. Ziman - 1976 - Cambridge University Press.
    In this 1976 volume, Professor Ziman paints a broad picture of science, and of its relations to the world in general. He sets the scene by the historical development of scientific research as a profession, the growth of scientific technologies out of the useful arts, the sources of invention and technical innovation, and the advent of Big Science. He then discusses the economics of research and development, the connections between science and war, the nature of science policy and the moral (...)
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  24.  78
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  25.  52
    Contributions to Logic and Methodology in Honor of J. M. Bochenski. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (3):607-607.
    This is the collection of essays presented to Bochenski on his 60th birthday, and it contains, as a mirror of Bochenski's own work, a broad spectrum of studies ranging from formal logic and history of logic, to the philosophy of logic and language, and to the methodology of explanation in Greek philosophy. Of the seventeen articles, these are some of the more important to the reviewer: "Betrachtungen zum Sequenzen Kalkül" by Paul Bernays, which is an extensive study of Gentzen-type formulations (...)
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  26. Torture and Dignity: An Essay on Moral Injury.J. M. Bernstein - 2015 - University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
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  27.  18
    Ways of Worldmaking.J. M. Moravcsik - 1978 - Journal of Aesthetics and Art Criticism 37 (4):483-485.
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  28.  71
    Malthus on Colonization and Economic Development: A Comparison with Adam Smith*: J. M. Pullen.J. M. Pullen - 1994 - Utilitas 6 (2):243-266.
    Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a (...)
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  29. Suffering Injustice: Misrecognition as Moral Injury in Critical Theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  30. Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik - 1974 - Humanities Press.
     
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  31. A Survey of Abstract Algebraic Logic.J. M. Font, R. Jansana & D. Pigozzi - 2003 - Studia Logica 74 (1-2):13 - 97.
  32. Public Knowledge: An Essay Concerning the Social Dimension of Science.J. M. Ziman - 1968 - London: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  33. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  34.  11
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  35. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  36.  55
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  37.  27
    Facts and Values. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 20 (2):379-380.
    Subtitled "Studies in Ethical Analysis," this collection of eleven essays, most of which have previously appeared in journals, deals with a number of problems central to modern ethical theory: the emotive interpretation of ethical language, persuasive definitions and their role in ethical reasoning, the cognitive versus emotive conceptions of ethics: many of these problems were first raised and examined by Stevenson in his earlier book Ethics and Language. Other essays are of a less retrospective nature: studies on Moore and Dewey, (...)
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  38.  27
    S. M. Stern: Aristotle on the World-State. Pp. 88. Oxford: Bruno Cassirer, 1970. Cloth, £1·50.D. M. Lewis - 1972 - The Classical Review 22 (02):271-.
  39.  12
    S. M. Stern: Aristotle on the World-State. Pp. 88. Oxford: Bruno Cassirer, 1970. Cloth, £1·50.D. M. Lewis - 1972 - The Classical Review 22 (2):271-271.
  40.  25
    Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory.J. M. Bernstein - 1995 - Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  41.  24
    Segmentation in the Perception and Memory of Events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  42.  33
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  43.  53
    Mathematical, Astrological, and Theological Naturalism.J. M. Dieterle - 1999 - Philosophia Mathematica 7 (2):129-135.
    persuasive argument for the claim that we ought to evaluate mathematics from a mathematical point of view and reject extra-mathematical standards. Maddy considers the objection that her arguments leave it open for an ‘astrological naturalist’ to make an analogous claim: that we ought to reject extra-astrological standards in the evaluation of astrology. In this paper, I attempt to show that Maddy's response to this objection is insufficient, for it ultimately either (1) undermines mathematical naturalism itself, leaving us with only scientific (...)
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  44. The Zygote Argument Remixed.J. M. Fischer - 2011 - Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action A and (...)
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  45.  54
    A Theory of the Electrical Properties of Liquid Metals. I: The Monovalent Metals.J. M. Ziman - 1961 - Philosophical Magazine 6 (68):1013-1034.
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  46. The Truth About Freedom: A Reply to Merricks.J. M. Fischer & P. Todd - 2011 - Philosophical Review 120 (1):97-115.
    In his recent essay in the Philosophical Review, “Truth and Freedom,” Trenton Merricks contends (among other things) that the basic argument for the incompatibility of God's foreknowledge and human freedom is question-begging. He relies on a “truism” to the effect that truth depends on the world and not the other way around. The present essay argues that mere invocation of this truism does not establish that the basic argument for incompatibilism is question-begging. Further, it seeks to clarify important elements of (...)
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  47. Physician Assisted Suicide: A New Look at the Arguments.J. M. Dieterle - 2007 - Bioethics 21 (3):127–139.
    ABSTRACTIn this paper, I examine the arguments against physician assisted suicide . Many of these arguments are consequentialist. Consequentialist arguments rely on empirical claims about the future and thus their strength depends on how likely it is that the predictions will be realized. I discuss these predictions against the backdrop of Oregon's Death with Dignity Act and the practice of PAS in the Netherlands. I then turn to a specific consequentialist argument against PAS – Susan M. Wolf's feminist critique of (...)
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  48. Realism in European Literature Essays in Honour of J.P. Stern.Nicholas Boyle, Martin Swales & J. P. Stern - 1986
     
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  49.  21
    The Appleton Consensus: Suggested International Guidelines for Decisions to Forego Medical Treatment.J. M. Stanley - 1989 - Journal of Medical Ethics 15 (3):129-136.
    Thirty-three physicians, bioethicists, and medical economists from ten different countries met at Lawrence University, Appleton, Wisconsin, to create The Appleton Consensus: International Guidelines for Decisions to Forego Medical Treatment. The guidelines deal with four specific decision-making circumstances: 1. Five guidelines were created for decisions involving competent patients or patients who have executed an advance directive before becoming incompetent, and those guidelines fell into three categories. 2. Thirteen guidelines were created for decisions involving patients who were once competent, but are not (...)
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  50. William James' Theory of Emotions: Filling in the Picture.J. M. Barbalet - 1999 - Journal for the Theory of Social Behaviour 29 (3):251–266.
    The theory of emotion developed by William James has been subject to four criticisms. First, it is held that Jamesian emotion is without function, that it plays no role in cognition and behavior. Second, that James ignores the role of experience in emotion. Third, that James overstated the role of physical processes in emotion. Fourth, that James’ theory of emotion has been experimentally demonstrated to be false. A fifth point, less an explicit criticism than an assumption, holds that James has (...)
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