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J. Michael Young [20]J. M. Young [7]
  1.  28
    Lectures on Logic.Patricia Kitcher, Immanuel Kant, J. Michael Young, Paul Guyer & Allen W. Wood - 1994 - Philosophical Review 103 (3):583.
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  2. Theoretical Philosophy, 1755-1770.Immanuel Kant, David Walford, Ralf Meerbote & J. Michael Young - 1995 - Erkenntnis 43 (3):405-410.
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  3. Kant’s View of Imagination.J. Michael Young - 1988 - Kant Studien 79 (1-4):140-164.
  4.  25
    Functions of Thought and the Synthesis of Intuitions.J. Michael Young - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 3--101.
  5.  31
    Lectures on Logic.J. Michael Young (ed.) - 1992 - Cambridge University Press.
  6.  24
    Kant on the Construction of Arithmetical Concepts.J. Michael Young - 1982 - Société Française de Philosophie, Bulletin 73 (1):17.
  7.  4
    Lectures on Logic.J. Michael Young (ed.) - 2004 - Cambridge University Press.
    Kant's views on logic and logical theory play an important part in his critical writings, especially the Critique of Pure Reason. However, since he published only one short essay on the subject, we must turn to texts derived from his logic lectures to understand his views. This volume includes three previously untranslated transcripts of Kant's logic lectures: the Blomberg Logic, the Vienna Logic supplemented by the recently discovered Hechsel Logic, and the Dohna-Wundlacken Logic. Also included is a new translation of (...)
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  8.  25
    Synthesis and the Content of Pure Concepts in Kant's First Critique.J. Michael Young - 1994 - Journal of the History of Philosophy 32 (3):331-357.
  9. Kant's View of Imagination.J. M. Young - 1988 - Société Française de Philosophie, Bulletin 79 (2):140.
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  10. Construction, Schematism, and Imagination.J. Michael Young - 1984 - Topoi 3 (2):123-131.
  11.  34
    Synthesis and the Content of Pure Concepts in Kant's First.J. Michael Young - 1994 - Journal of the History of Philosophy 32 (3):331-357.
  12. P. Guyer, Kant and the Claims of Knowledge. [REVIEW]J. M. Young - 1990 - Société Française de Philosophie, Bulletin 81 (1):99.
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  13. G. Brittan, Kant's Theory of Science. [REVIEW]J. M. Young - 1988 - Kant Studien 79 (1):92.
     
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  14. G. Nuchelmans, Judgment and Proposition From Descartes to Kant. [REVIEW]J. M. Young - 1987 - Kant Studien 78 (4):495.
  15. J. T. J. Srzednicki, The Place of Space and Other Themes. Variations on Kant's First Critique. [REVIEW]J. M. Young - 1985 - Kant Studien 76 (3):342.
  16.  28
    Existence and Objectivity in Kant’s Critique of Pure Reason.J. Michael Young - 1978 - Southwestern Journal of Philosophy 9 (1):61-68.
  17. J. V. Buroker, Space and Incongruence. The Origin of Kant's Idealism. [REVIEW]J. M. Young - 1984 - Kant Studien 75 (3):352.
     
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  18.  25
    Existence, Predication, and the Real.J. Michael Young - 1979 - New Scholasticism 53 (3):295-323.
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  19.  29
    Kant’s Model of the Mind: A New Interpretation of Transcendental Idealism.J. Michael Young - 1992 - International Philosophical Quarterly 32 (3):393-395.
  20.  13
    Understanding and Evaluating Human Action.J. Michael Young - 1975 - Southwestern Journal of Philosophy 6 (1):55-61.
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  21. Kant's Notion of Objectivity.J. M. Young - 1979 - Société Française de Philosophie, Bulletin 70 (2):131.
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  22. Kant on Existence.J. Michael Young - 1976 - Ratio (Misc.) 18 (2):91.
  23.  7
    Philosophical Abstracts.J. Michael Young - 1974 - American Philosophical Quarterly 11 (3).
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  24.  4
    Kant on Imagination.J. Michael Young - 1989 - Proceedings of the Sixth International Kant Congress 2 (1):409-420.
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  25.  25
    Kant’s Notion of Objectivity.J. Michael Young - 1979 - Kant Studien 70 (1-4):131-148.
  26.  2
    Kant’s Model of the Mind: A New Interpretation of Transcendental Idealism. [REVIEW]J. Michael Young - 1992 - International Philosophical Quarterly 32 (3):393-395.
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  27.  14
    The Ontological Argument and the Concept of Substance.J. Michael Young - 1974 - American Philosophical Quarterly 11 (3):181 - 191.
    Anselm's argument has two distinct conclusions: (a) we cannot intelligibly doubt that god exists, and (b) this god, whose existence we cannot doubt, exists necessarily. if we replace anselm's vague conception of god by the spinozistic conception of substance, a defensible version of the ontological argument, understood as having these two conclusions, can be constructed. two important consequences of this analysis are: (1) the ontological argument, properly understood, deals simply with the concept of substance. it is a further question whether (...)
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