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John Milbank [89]J. Milbank [9]
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John Milbank
University of Nottingham
  1. The Monstrosity of Christ: Paradox or Dialectic?Slavoj ŽI.žek & John Milbank - 2009 - MIT Press.
  2. The Monstrosity of Christ: Paradox or Dialectic?Slavoj ŽZizek & John Milbank - 2009 - MIT Press.
  3. The Word Made Strange: Theology, Language, Culture.John Milbank - 1997 - Wiley-Blackwell.
    The essays in this new book from John Milbank range over the entire field of theology, and both extend and enrich the theological perspective underlying his earlier Theology and Social Theory. The essays are focused around the theme of a theological approach to language, and offer a richly textured and broad ranging inquiry which will contribute to a variety of contemporary debates.
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  4.  63
    Radical Orthodoxy: A New Theology.John Milbank, Catherine Pickstock & Graham Ward (eds.) - 1999 - Routledge.
    Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of the impasses (...)
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  5. The Soul of Reciprocity Part One: Reciprocity Refused.John Milbank - 2001 - Modern Theology 17 (3):335-391.
  6. Suspending the Material: The Turn of Radical Orthodoxy.John Milbank, Graham Ward & Catherine Pickstock - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical Orthodoxy: A New Theology. Routledge. pp. 2.
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  7.  86
    Postmodern Critical Augustinianism : A Short Summa in Forty-Two Responses to Unasked Questions.John Milbank - 2009 - In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge. pp. 225-237.
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  8.  8
    Paul Against Biopolitics.John Milbank - 2008 - Theory, Culture and Society 25 (7-8):125-172.
    As others have argued, modern liberalism can be seen as dominated by the biopolitical. In both the economic and the political realms, this involves a contradictory notion of how the natural gives rise to the cultural and the cultural both suppresses and advances the natural. On either side of this divide, uncontrollable excesses arise, which ensure that this immanentist model is never immune from the return of the theopolitical in a bastardized form. Antique notions of natural justice to some degree (...)
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  9.  39
    Hume Versus Kant: Faith, Reason and Feeling.John Milbank - 2011 - Modern Theology 27 (2):276-297.
  10.  64
    The Soul of Reciprocity Part Two: Reciprocity Granted.John Milbank - 2001 - Modern Theology 17 (4):485-507.
  11. The Midwinter Sacrifice: A Sequel to "Can Morality Be Christian?".John Milbank - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):49-65.
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  12. Can Morality Be Christian?J. Milbank - 1995 - Studies in Christian Ethics 8 (1):45-59.
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  13.  15
    Culture and Justice.John Milbank - 2010 - Theory, Culture and Society 27 (6):107-124.
    Invoking Zygmunt Bauman’s acute exposition of a left-critical hesitation between intellectuals as saviours and intellectuals as oppressors, this essay argues that while Bauman reveals this hesitation as crucial and symptomatic, nevertheless he leaves it unresolved. The essay shows how the human nature/ culture distinction is, in fact, constitutive of human culture as such; moreover, the essay argues that this constitutive distinction reproduces itself within culture in terms of reciprocal hierarchies of social division — intellectual/non-intellectual, shamanistic/folk, aristocratic/popular. This pattern of vertical (...)
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  14. The Politics of Virtue: Post-Liberalism and the Human Future.John Milbank & Adrian Pabst - 2015 - Rowman & Littlefield International.
    Two expert authors combine a compelling critique of contemporary liberalism with post-liberal alternatives in politics, the economy, culture and international affairs, to provide the fullest account so far of the post-liberal alternative in Western politics.
     
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  15.  94
    The Second Difference: For a Trinitarianism Without Reserve.John Milbank - 1986 - Modern Theology 2 (3):213-234.
  16.  39
    Stories of Sacrifice.John Milbank - 1996 - Modern Theology 12 (1):27-56.
  17. Magisterial ... And Shoddy?J. Milbank - 1994 - Studies in Christian Ethics 7 (2):29-34.
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  18. Book Review : Die Ethik des Protestantismus von der Reformation Bis Zur Gegenwart, by Christofer Frey, Gutersloh, Gerd Mohn, 1989. 287 Pp. [REVIEW]J. Milbank - 1991 - Studies in Christian Ethics 4 (1):108-111.
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  19.  11
    Intensities.John Milbank - 1999 - Modern Theology 15 (4):445-497.
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  20.  13
    Enclaves, or Where is the Church?John Milbank - 1992 - New Blackfriars 73 (861):341-352.
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  21.  27
    Stale Expressions: The Management-Shaped Church.J. Milbank - 2008 - Studies in Christian Ethics 21 (1):117-128.
    Managerialism in the Church is rooted in the very character of Reformation theology. The letter's understanding of salvation as imputation and its reduction of the importance for salvation of belonging to the Church encourages the idea that there is a religious 'product' which can be managed and marketed. Modern evangelicalism consummates this tendency and uniquely allows a combining of the capitalist product with the capitalist actor. 'Fresh Expressions' in the Church of England fuses this trend with a liberal ideology of (...)
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  22.  26
    Sacred Triads: Augustine and the Indo‐European Soul.John Milbank - 1997 - Modern Theology 13 (4):451-474.
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  23. The SUBLIME IN Kierkegaard.John Milbank - 1996 - Heythrop Journal 37 (3):298–321.
  24.  20
    Liberality Versus Liberalism.John Milbank - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):6-21.
    Today we live in very peculiar circumstances indeed. The welfare of this world is being wrecked by the ideology of neo-liberalism, and yet its historical challengers—conservatism and socialism—are in total disarray. Socialism, in particular, appears to have been wrong-footed by the discovery that liberalism and not socialism is the bearer of “modernity” and “progress.” As the suspicion arises that perhaps modernity and progress are themselves by no means on the side of justice, then socialists today characteristically begin to suspect that (...)
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  25. Materialism and Transcendence.John Milbank - 2009 - In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge.
     
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  26. Book Review : Gluck Und Wohlwollen: Versuch Iiber Ethik, by Robert Spaemann. Stuttgart, Klett-Cotta, 1990. 254pp. No Price. [REVIEW]J. Milbank - 1995 - Studies in Christian Ethics 8 (2):139-143.
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  27.  12
    Only Theology Overcomes Metaphysics.John Milbank - 1995 - New Blackfriars 76 (895):325-343.
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  28.  10
    The Gift of Ruling: Secularization and Political Authority.John Milbank - 2004 - New Blackfriars 85 (996):212-238.
  29. Sovereignty, Empire, Capital and Terror.John Milbank - 2001 - Telos: Critical Theory of the Contemporary 2001 (121):146-158.
     
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  30.  16
    Stories of Sacrifice: From Wellhausen to Girard.J. Milbank - 1995 - Theory, Culture and Society 12 (4):15-46.
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  31.  7
    Socialism of the Gift, Socialism by Grace.John Milbank - 1996 - New Blackfriars 77 (910):532-548.
  32.  20
    The New Divide: Romantic Versus Classical Orthodoxy.John Milbank - 2010 - Modern Theology 26 (1):26-38.
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  33.  31
    Fictioning Things.John Milbank - 2005 - The Chesterton Review 31 (3/4):141-170.
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  34.  56
    The Meta-Crisis of Secular Capitalism.Adrian Pabst & John Milbank - unknown
    The current global economic crisis concerns the way in which contemporary capitalism has turned to financialisation as a double cure for both a falling rate of profit and a deficiency of demand. Although this turning is by no means unprecedented, policies of financialisation have depressed demand while at the same time not proving adequate to restore profits and growth. This paper argues that the current crisis is less the ‘normal’ one that has to do with a constitutive need to balance (...)
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  35. Knowledge: The Theological Critique of Philosophy in Hamann and Jacobi.John Milbank - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical Orthodoxy: A New Theology. Routledge. pp. 21--37.
  36.  86
    The Return of Mediation, or the Ambivalence of Alain Badiou.John Milbank - 2007 - Angelaki 12 (1):127 – 143.
    (2007). The Return of Mediation, or The Ambivalence of Alain Badiou. Angelaki: Vol. 12, the political and the infinite theology and radical politics, pp. 127-143.
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  37. Truth and Vision.John Milbank - 2009 - In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge.
     
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  38.  6
    Out of the Greenhouse.John Milbank - 1993 - New Blackfriars 74 (867):4-14.
  39.  17
    The Invocation of Clio: A Response.John Milbank - 2005 - Journal of Religious Ethics 33 (1):3-44.
    The Summer 2004 issue of the "Journal of Religious Ethics" included papers by James Wetzel, Gordon Michalson, Jennifer Herdt, and David Craig that assessed my interpretation of certain historical figures and texts. These papers also considered the place of those interpretations in my normative theology. This response spells out the relationship, as I see it, between historical inquiry and theological utterance and then addresses some of the concerns posed in those papers.
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  40. Sophiology and Theurgy : The New Theological Horizon.John Milbank - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
     
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  41.  26
    The Name of Jesus: Incarnation, Atonement, Ecclesiology.John Milbank - 1991 - Modern Theology 7 (4):311-333.
  42.  44
    The Politics of Time: Community, Gift and Liturgy.John Milbank - 1998 - Telos: Critical Theory of the Contemporary 1998 (113):41-67.
    Community and Gift Despite growing uneasiness about the economic and social consequences of the free market, today socialism, like religion, exhibits merely a spectral reality. It no longer seems either plausible or rational, and it has been consigned to the realm of faith. Yet, as with Christianity, socialism still haunts the West because nothing has emerged to replace it. Just as the story of a compassionate God who became a man was seen as the “final religion,” so the hope of (...)
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  43.  13
    The Midwinter Sacrifice: A Sequel To 'Can Morality Be Christian?J. Milbank - 1997 - Studies in Christian Ethics 10 (2):13-38.
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  44.  26
    History of the One God.John Milbank - 1997 - Heythrop Journal 38 (4):371–400.
    The article discusses the history of monotheism from the earliest times to the present. It begins with arguments against the notion of monotheists as an evolutionarily early stage in religion and then proceeds to characterize monotheism in the Old testament. The view that there was every a pre‐monotheistic phase of one ‘national God’ is called into question, along with the priority of the ‘God of history’ over the creator God. Association of the divine with social justice is shown to be (...)
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  45. Darkness and Silence: Evil and the Western Legacy.John Milbank - 2002 - In John D. Caputo (ed.), The Religious. Blackwell. pp. 279.
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  46.  10
    William Warburton: An Eighteenth Century Bishop Fallen Among Post-Structuralists.John Milbank - 1983 - New Blackfriars 64 (757-758):315-324.
  47.  11
    The Body by Love Possessed: Christianity and Late Capitalism in Britain.John Milbank - 1986 - Modern Theology 3 (1):35-65.
  48.  14
    Writing and the Order of Learning.John Milbank - 2017 - Philosophy, Theology and the Sciences 4 (1):46.
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  49.  19
    Paul Nelson. Narrative and Morality: A Theological Inquiry. Pp. Ix + 180. [REVIEW]John Milbank - 1989 - Religious Studies 25 (3):393-396.
  50.  20
    Scholasticism, Modernism and Modernity.John Milbank - 2006 - Modern Theology 22 (4):651-671.
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