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Jörn Müller [43]J. Muller [37]J. P. Müller [35]Jan-Werner Müller [24]
Johannes Müller [20]Julian C. Müller [15]Julian Muller [11]Jean Moritz Müller [11]

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  1. Autonomous Cars: In Favor of a Mandatory Ethics Setting.Jan Gogoll & Julian F. Müller - 2017 - Science and Engineering Ethics 23 (3):681-700.
    The recent progress in the development of autonomous cars has seen ethical questions come to the forefront. In particular, life and death decisions regarding the behavior of self-driving cars in trolley dilemma situations are attracting widespread interest in the recent debate. In this essay we want to ask whether we should implement a mandatory ethics setting for the whole of society or, whether every driver should have the choice to select his own personal ethics setting. While the consensus view seems (...)
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  2. How (Not) to Think of Emotions as Evaluative Attitudes.Jean Moritz Müller - 2017 - Dialectica 71 (2):281-308.
    It is popular to hold that emotions are evaluative. On the standard account, the evaluative character of emotion is understood in epistemic terms: emotions apprehend or make us aware of value properties. As this account is commonly elaborated, emotions are experiences with evaluative intentional content. In this paper, I am concerned with a recent alternative proposal on how emotions afford awareness of value. This proposal does not ascribe evaluative content to emotions, but instead conceives of them as evaluative at the (...)
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  3. Practical and Productive Thinking in Aristotle.Jozef Müller - 2018 - Phronesis 63 (2):148-175.
    I argue that on Aristotle’s account practical thinking is thinking whose origin (archē) is a desire that has as its object the very thing that one reasons about how to promote. This feature distinguishes practical from productive reasoning since in the latter the desire that initiates it is not (unless incidentally) a desire for the object that one productively reasons about. The feature has several interesting consequences: (a) there is only a contingent relationship between the desire that one practically reasons (...)
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  4. Aristotle on Vice.Jozef Müller - 2015 - British Journal for the History of Philosophy 23 (3):459-477.
    In this paper, I argue that the widely held view that Aristotle's vicious agent is a principled follower of a wrong conception of the good whose soul, just like the soul of the virtuous agent, is marked by harmony between his reason and non-rational desires is an exegetical mistake. Rather, Aristotle holds – consistently and throughout the Nicomachean Ethics – that the vicious agent lacks any real principles of action and that his soul lacks unity and harmony even more than (...)
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  5.  44
    “The People Must Be Extracted From Within the People”: Reflections on Populism.Jan-Werner Müller - 2014 - Constellations 21 (4):483-493.
  6.  32
    The World-Directedness of Emotional Feeling: On Affect and Intentionality.Jean Moritz Müller - 2019 - Cham, Schweiz: Palgrave Macmillan.
    This book engages with what are widely recognized as the two core dimensions of emotion. When we are afraid, glad or disappointed, we feel a certain way; moreover, our emotion is intentional or directed at something: we are afraid of something, glad or disappointed about something. Connecting with a vital strand of recent philosophical thinking, I conceive of these two aspects of emotion as unified. Examining different possible ways of developing the view that the feeling dimension of emotion is itself (...)
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  7. Dietrich von Hildebrand.Jean Moritz Müller - 2020 - In Thomas Szanto & Hilge Landweer (eds.), The Routledge Handbook of Phenomenology of Emotion. London, UK: Routledge. pp. 114-122.
    It is sometimes alleged that the study of emotion and the study of value are currently pursued as relatively autonomous disciplines. As Kevin Mulligan notes, “the philosophy and psychology of emotions pays little attention to the philosophy of value and the latter pays only a little more attention to the former.” (2010b, 475). Arguably, the last decade has seen more of a rapprochement between these two domains than used to be the norm (cf. e.g. Roeser & Todd 2014). But there (...)
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  8.  10
    Postfoundational Practical Theology for a Time of Transition.Julian C. Müller - 2011 - Hts Theological Studies 67 (1).
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  9.  19
    Adam Smith in His Time and Ours: Designing the Decent Society.Jerry Z. Muller - 1995 - Princeton University Press.
    Counter to the popular impression that Adam Smith was a champion of selfishness and greed, Jerry Muller shows that the Inquiry into the Nature and Causes of the Wealth of Nations maintained that markets served to promote the well-being of ...
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  10.  15
    The Spontaneity of Emotion.Jean Moritz Müller - forthcoming - European Journal of Philosophy.
  11. Aristotle on Actions From Lack of Control.Jozef Müller - 2015 - Philosophers' Imprint 15.
    The paper defends three claims about Aristotle’s theory of uncontrolled actions (akrasia) in NE 7.3. First, I argue that the first part of NE 7.3 contains the description of the overall state of mind of the agent while she acts without control. Aristotle’s solution to the problem of uncontrolled action lies in the analogy between the uncontrolled agent and people who are drunk, mad, or asleep. This analogy is interpreted as meaning that the uncontrolled agent, while acting without control, is (...)
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  12.  43
    Order Ethics: Bridging the Gap Between Contractarianism and Business Ethics.Christoph Luetge, Thomas Armbrüster & Julian Müller - 2016 - Journal of Business Ethics 136 (4):687-697.
    Contract-based approaches have been a focus of attention in business ethics. As one of the grand traditions in political philosophy, contractarianism is founded on the notion that we will never resolve deep moral disagreement. Classical philosophers like Hobbes and Locke, or recent ones like Rawls and Gaus, seek to solve ethical conflicts on the level of social rules and procedures. Recent authors in business ethics have sought to utilize contract-based approaches for their field and to apply it to concrete business (...)
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  13.  14
    The Ethics of Commercial Human Smuggling.Julian F. Müller - 2018 - European Journal of Political Theory 20 (1):138-156.
    Even though human smuggling is one of the central topics of contention in the political discourse about immigration, it has received virtually no attention from moral philosophy. This article aims...
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  14.  65
    Conservatism: An Anthology of Social and Political Thought From David Hume to the Present.Jerry Z. Muller - 1997 - Princeton University Press.
    At a time when the label "conservative" is indiscriminately applied to fundamentalists, populists, libertarians, fascists, and the advocates of one or another orthodoxy, this volume offers a nuanced and historically informed presentation of ...
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  15.  52
    Practical Theology as Part of the Landscape of Social Sciences and Humanities – A Transversal Perspective.Julian C. Müller - 2013 - Hts Theological Studies 69 (2):1-5.
    At the University of Pretoria the author, a practical theologian, experiences a fruitful soil for the development of an interdisciplinary process. He referred to concrete examples of cooperation, but used the article to reflect on best practices for the interdisciplinary dialogue. He came to the conclusion that it probably made more sense to talk of Practical-theological alternatives rather than to describe the subject in a single fixed manner of understanding and action. Our goal should rather be to open up the (...)
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  16.  10
    Perceptualism and the Epistemology of Normative Reasons.Jean Moritz Müller - forthcoming - Synthese:1-30.
    According to much recent work in metaethics, we have a perceptual access to normative properties and relations. On a common approach, this access has a presentational character. Here, ‘presentational’ specifies a characteristic feature of the way aspects of the environment are apprehended in sensory experience. While many authors have argued that we enjoy presentations of value properties, thus far comparatively less effort has been invested into developing a presentational view of the apprehension of normative reasons. Since it appears that this (...)
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  17. Agency and Responsibility in Aristotle's Eudemian Ethics.Jozef Müller - 2015 - Phronesis: A Journal for Ancient Philosophy 60 (2):206-251.
    I defend two main theses. First, I argue that Aristotle’s account of voluntary action focuses on the conditions under which one is the cause of one’s actions in virtue of being (qua) the individual one is. Aristotle contrasts voluntary action not only with involuntary action but also with cases in which one acts (or does something) due to one’s nature (for example, in virtue of being a member of a certain species) rather than due to one’s own desires (i.e. qua (...)
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  18.  9
    Democracy and Disrespect.Jan-Werner Müller - 2019 - Philosophy and Social Criticism 45 (9-10):1208-1221.
    The essay takes the widespread complaint that societies today are deeply divided and polarized as a starting point. Affirming that there is no democracy without division, it asks what it means for conflict and disagreement to be dealt with in a respectful and civil manner. As an illustration of the main argument, the way that liberals have engaged with populist leaders is criticized on both a strategic and normative level. An alternative to existing strategies of dealing with the conflict between (...)
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  19. What Aristotelian Decisions Cannot Be.Jozef Müller - 2016 - Ancient Philosophy 36 (1):173-195.
    I argue that Aristotelian decisions (προαιρέσεις) cannot be conceived of as based solely on wish (βούλησις) and deliberation (βούλευσις), as the standard picture (most influentially argued for in Anscombe's "Thought and Action in Aristotle", in R. Bambrough ed. New Essays on Plato and Aristotle. London: Routledge, 1965) suggests. Although some features of the standard view are correct (such as that decisions have essential connection to deliberation and that wish always plays a crucial role in the formation of a decision), Aristotelian (...)
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  20.  82
    Visions de la complexité. Le démon de Laplace dans tous ses états.Guillaume Deffuant, Arnaud Banos, David Chavalarias, Cyrille Bertelle, Nicolas Brodu, Annick Lesne, Jean-Pierre Müller, Édith Perrier, Franck Varenne & Pablo Jensen - 2015 - Natures Sciences Sociétés 23 (1):42-53.
    Nous distinguons trois visions de la complexité afin de clarifier les contours de la recherche dans ce domaine. Nous utilisons le démon de Laplace comme référence pour présenter ces visions. La vision 1 brise le rêve du démon de Laplace en identifiant des systèmes particuliers qui lui résistent en mathématiques, physique et informatique. La vision 2 propose une nouvelle version du rêve de Laplace fondée sur la disponibilité récente de grandes quantités de données et de nouvelles technologies de programmation, de (...)
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  21.  17
    On the Origins of Constitutional Patriotism.Jan-Werner Müller - 2006 - Contemporary Political Theory 5 (3):278-296.
    Political theorists tend to dismiss the concept of constitutional patriotism for two main reasons. On the one hand, constitutional patriotism — understood as a post-national, universalist form of democratic political allegiance — is rejected on account of its abstract quality. On the otherhand, it is argued that constitutional patriotism, while apprearing universalist, is in fact particular through and through. According to this genealogical critique, it is held that constitutional patriotism might have been appropriate in the context when it originated — (...)
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  22.  36
    Epistemic Democracy: Beyond Knowledge Exploitation.Julian Müller - 2018 - Philosophical Studies 175 (5):1267-1288.
    This essay criticizes the current approach to epistemic democracy. Epistemic democrats are preoccupied with the question of how a society can best exploit a given stock of knowledge. This article argues that the problem-solving capability of a society depends on two factors rather than one. The quality of decision-making depends both on how a democracy is able to make use of its stock of knowledge and on the size of the knowledge stock. Society’s problem-solving capability over time is therefore a (...)
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  23. Aquinas and the Nicomachean Ethics.Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.) - 2013 - Cambridge University Press.
    Aristotle's Nicomachean Ethics is the text which had the single greatest influence on Aquinas's ethical writings, and the historical and philosophical value of Aquinas's appropriation of this text provokes lively debate. In this volume of new essays, thirteen distinguished scholars explore how Aquinas receives, expands on and transforms Aristotle's insights about the attainability of happiness, the scope of moral virtue, the foundation of morality and the nature of pleasure. They examine Aquinas's commentary on the Ethics and his theological writings, above (...)
     
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  24.  23
    Rawls, Historian : Remarks on Political Liberalism's 'Historicism'.Jan-Werner Müller - 2006 - Revue Internationale de Philosophie 3:327-339.
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  25.  10
    The Paradoxes of Post-War Italian Political Thought.Jan-Werner Müller - 2013 - History of European Ideas 39 (1):79-102.
    Summary This article examines the complex nature of post-war Italian political thought, stressing the importance of Italy's unusual institutional and historical political arrangements, but also the vibrancy of its political ideologies in this period. In the past it has often been argued that the dysfunctional nature of post-war Italian democracy with its rapidly changing governments, and widespread corruption?which nonetheless coexisted with the one party, the Christian Democrats, being constantly in power?led to the atrophying of political theory in general, and political (...)
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  26.  27
    Neural Correlates of Subliminally Presented Visual Sexual Stimuli.Martina Wernicke, Corinna Hofter, Kirsten Jordan, Peter Fromberger, Peter Dechent & Jürgen L. Müller - 2017 - Consciousness and Cognition 49:35-52.
  27.  15
    Fear and Freedom On `Cold War Liberalism'.Jan-Werner Müller - 2008 - European Journal of Political Theory 7 (1):45-64.
    This article identifies a distinct strand of 20th-century liberal thought that was exemplified by Isaiah Berlin, Raymond Aron and, to a lesser extent, Karl Popper. I offer a stylized account of their common ideas and shared political sensibility, and argue that their primarily negative liberalism was a variety of what Judith Shklar called the `liberalism of fear' — which put the imperative to avoid cruelty and atrocity first. All three founded their liberalism on a `politics of knowledge' that was directed (...)
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  28.  48
    A “Practical Dilemma Which Philosophy Alone Cannot Resolve”? Rethinking Militant Democracy: An Introduction.Jan-Werner Müller - 2012 - Constellations 19 (4):536-539.
  29.  11
    HIV/AIDS, Narrative Practical Theology, and Postfoundationalism: The Emergence of a New Story.Julian Müller - 2004 - Hts Theological Studies 60 (1/2).
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  30.  11
    The Practical Theologian as Decentred but Influential Facilitator.H. Elmo Pienaar & Julian C. Müller - 2012 - Hts Theological Studies 68 (2).
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  31.  17
    Spirituality in Narratives of Meaning.Francois Wessels & Julian C. Müller - 2013 - Hts Theological Studies 69 (2):1-7.
    This article forms part of a study which was inspired by the ever-growing need for significance expressed both by my life coaching and pastoral therapy clients as well as the need for existential meaning reported both in the lay press and academic literature. The study reflected on a life that matters with a group of co-researchers in a participatory action research relationship. The study has been positioned within pastoral theology and invited the theological discourse into a reflection of existential meaning. (...)
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  32.  15
    Incorporating Institutions, Norms and Territories in a Generic Model to Simulate the Management of Renewable Resources.Sigrid Aubert & Jean-Pierre Müller - 2013 - Artificial Intelligence and Law 21 (1):47 - 78.
    Management of the renewable natural resources in Madagascar is gradually being transferred to the local communities, particularly that of forest resources. However, these local communities are struggling to assess the consequences of management plans that they themselves must develop and implement on ecologically, economically and socially sustainable grounds. In order to highlight key aspects of different management options beforehand, we have developed MIRANA, a computer model to simulate various scenarios of management plan implementation. MIRANA differs from other simulation models by (...)
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  33.  11
    Four Well‐Constrained Calibration Points From the Vertebrate Fossil Record for Molecular Clock Estimates.Johannes Müller & Robert R. Reisz - 2005 - Bioessays 27 (10):1069-1075.
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  34.  10
    3. Der Mensch als Marionette: Psychologie und Handlungstheorie.Jörn Müller - 2013 - In Christoph Horn (ed.), Platon: Gesetze/Nomoi. De Gruyter. pp. 45-66.
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  35.  8
    Fear and Freedom.Jan-Werner Müller - 2008 - European Journal of Political Theory 7 (1):45-64.
    This article identifies a distinct strand of 20th-century liberal thought that was exemplified by Isaiah Berlin, Raymond Aron and, to a lesser extent, Karl Popper. I offer a stylized account of their common ideas and shared political sensibility, and argue that their primarily negative liberalism was a variety of what Judith Shklar called the `liberalism of fear' — which put the imperative to avoid cruelty and atrocity first. All three founded their liberalism on a `politics of knowledge' that was directed (...)
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  36.  8
    The Use of Metaphors in Narrative Research in Exploring and Describing Experiences of Adolescent Male Orphans Affected by HIV and AIDS.Juanita Loubser & Julian C. Müller - 2011 - Hts Theological Studies 67 (2).
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  37.  11
    Transcriptional Silencing of Homeotic Genes in Drosophila.Mariann Bienz & Jürg Müller - 1995 - Bioessays 17 (9):775-784.
  38.  10
    Carl Schmitt, Hans Freyer and Theradical Conservative Critique of Liberal Democracy in the Weimar Republic.Jerry Z. Muller - 1991 - History of Political Thought 12 (4):695-715.
    In the case of Schmitt, much of recent scholarship in English has overlooked or even denied the radical conservatism of his Weimar writings. The approach pursued here will, I hope, put his works into more historically accurate perspective. In the case of both Freyer and Schmitt, their intellectual and rhetorical gifts helped undermine support for liberal democracy in Germany, and indeed were intended to do so; this paper, however, focuses on their social and political thought rather than on their influence.
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  39.  33
    Willensschwäche im Voluntarismus? Das Beispiel Heinrichs von Gent.Jörn Müller - 2007 - Archiv für Geschichte der Philosophie 89 (1):1-29.
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  40.  8
    Modal Independence Logic.Juha Kontinen, Julian-Steffen Müller, Henning Schnoor & Heribert Vollmer - 2014 - In Rajeev Goré, Barteld Kooi & Agi Kurucz (eds.), Advances in Modal Logic, Volume 10. CSLI Publications. pp. 353-372.
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  41.  9
    Platon: Phaidon.Jörn Müller (ed.) - 2011 - Akademie Verlag.
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  42.  1
    Beyond the Psychoanalytic Dyad: Developmental Semiotics in Freud, Peirce, and Lacan.John P. Muller - 1996 - Routledge.
    In this original work of psychoanalytic theory, John Muller explores the formative power of signs and their impact on the mind, the body and subjectivity, giving special attention to work of the French psychoanalyst Jacques Lacan and the American philosopher Charles Sanders Peirce. Muller explores how Lacan's way of understanding experience through three dimensions--the real, the imaginary and the symbolic--can be useful both for thinking about cultural phenomena and for understanding the complexities involved in treating psychotic patients. Muller develops Lacan's (...)
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  43.  27
    Myth, Law and Order: Schmitt and Benjamin Read Reflections on Violence.Jan-Werner Müller - 2003 - History of European Ideas 29 (4):459-473.
  44.  34
    Capitalism, Socialism, and Irony: Understanding Schumpeter in Context.Jerry Z. Muller - 1999 - Critical Review: A Journal of Politics and Society 13 (3-4):239-267.
    Abstract The significance of the major claims of Joseph Schumpeter's best?known work, Capitalism, Socialism and Democracy, have often been misunderstood by readers unattuned to its ironic mode of presentation. The book reaffirms two themes that were central to Schumpeter's thought from its very beginning, namely the significance of creative and extraordinary individuals in social processes, and the resentment created by the innovations they introduce. The thesis that socialism would replace capitalism, but that it would bring about few of the advantages (...)
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  45.  35
    Re-Imagining Leviathan: Schmitt and Oakeshott on Hobbes and the Problem of Political Order.Jan-Werner Müller - 2010 - Critical Review of International Social and Political Philosophy 13 (2-3):317-336.
  46.  31
    Der Leib als Prinzip des schlechten Handelns? Die Diskussion der ακρασια-Problematik bei Sokrates und Platon im Spiegel des Leib-Seele-Verhältnisses. [REVIEW]Jörn Müller - 2009 - Zeitschrift für Philosophische Forschung 63 (2):285-312.
    Die vorliegende Studie beleuchtet die Problematik der Unbeherrschtheit im gesamten Corpus Platonicum und rekonstruiert die historisch nachweisbare Differenz zwischen Sokrates und Platon in diesem Punkt anhand des Leib-Seele-Verhältnisses. Unter Rekurs auf Xenophons Memorabilia wird gezeigt, dass das sokratische Verständnis von akrasia subkutan auf einem rigorosen Leib-Seele-Dualismus unter Annahme einer eingestaltigen Seele beruht. Bei Platon verschieben sich diese Koordinaten: In Politeia IV wird der Konflikt im Rahmen der seelischen Trichotomie internalisiert, während im Spätwerk der Leib zwar wieder als unmittelbarer ursächlicher Faktor (...)
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  47.  75
    Is Europe Converging on Constitutional Patriotism? (And If So: Is It Justified?).Jan-Werner Müller - 2007 - Critical Review of International Social and Political Philosophy 10 (3):377-387.
  48.  21
    The Problem of Weakness of Will in Medieval Philosophy.Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.) - 2006 - Peeters.
    This volume contains fourteen papers on Aristotelian and non-Aristotelian medieval accounts of weakness of will, many of which have not yet been the object of scholarly writing. The papers give insight into a variety of accounts of practical rationality that were directly or indirectly influential on modern thinkers. The temporal framework of the volume exceeds the Middle Ages on both ends by including Aristotle and authors from the Renaissance and the Reformation.
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  49.  30
    Three Objections to Constitutional Patriotism.Jan-Werner Müller - 2007 - Constellations 14 (2):197-209.
  50.  18
    Rawls in Germany.Jan-Werner Müller - 2002 - European Journal of Political Theory 1 (2):163-179.
    This article analyses the reception of John Rawls's thought by Otfried Höffe, Jürgen Habermas and other political theorists on the German liberal left. It argues that, ironically, as Rawls's theory has become more historically self-conscious and sociologically oriented since A Theory of Justice, Habermas, while denying any fundamental difference between him and Rawls in this `neo-Kantian family quarrel', has moved in the opposite direction. One might even say that there has been some mid-Atlantic convergence in political theory. Nevertheless, there remain (...)
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