159 found
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  1.  27
    Logical Investigations.Edmund Husserl & J. N. Findlay - 1972 - Journal of Philosophy 69 (13):384-398.
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  2.  64
    Meinong's Theory of Objects and Values.J. N. Findlay - 1963 - Oxford, Clarendon Press.
  3.  26
    Science of Logic.M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay - 1970 - Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  4. Can God's Existence Be Disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  5.  27
    Hegel. A Re–Examination.J. N. Findlay - 1958 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  6.  1
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - New York: Macmillan.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  7.  86
    Time: A Treatment of Some Puzzles.J. N. Findlay - 1941 - Australasian Journal of Philosophy 19 (3):216 – 235.
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  8. Meinong's Theory of Objects.J. N. Findlay - 1933 - Oxford, H. Milford.
  9.  13
    Time: A Treatment of Some Puzzles.J. N. Findlay - 1941 - Australasian Journal of Psychology and Philosophy 19 (3):216-235.
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  10.  43
    Use, Usage and Meaning.Gilbert Ryle & J. N. Findlay - 1961 - Aristotelian Society Supplementary Volume 35 (1):223--242.
  11.  14
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - Routledge.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  12.  15
    Hegel: A Re-Examination.Etudes Hegeliennes.Arthur Berndtson, J. N. Findlay & Franz Gregoire - 1961 - Philosophy and Phenomenological Research 22 (1):116.
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  13.  2
    Axiological Ethics.J. N. Findlay - 1970 - New York: St. Martin's Press.
  14.  8
    Hegel.J. N. Findlay - 1978 - Journal of the History of Philosophy 16 (2):233-236.
  15.  14
    I.—Some Merits of Hegelianism: The Presidential Address.J. N. Findlay - 1956 - Proceedings of the Aristotelian Society 56 (1):1-24.
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  16.  75
    Hegel’s Use of Teleology.J. N. Findlay - 1964 - The Monist 48 (1):1-17.
  17.  38
    Notes on Plato's Timaeus.J. N. Findlay - 2007 - Philosophical Forum 38 (2):159–171.
  18.  19
    Recommendations Regarding the Language of Introspection.J. N. Findlay - 1948 - Philosophy and Phenomenological Research 9 (December):212-236.
  19.  34
    Morality by Convention.J. N. Findlay - 1944 - Mind 53 (210):142-169.
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  20.  33
    Kant and the Transcendental Object: A Hermeneutic Study.J. N. Findlay - 1981 - Oxford University Press.
    This book is an attempt to conduct a comprehensive examination of Kant's metaphysic of Transcendental Idealism, which is everywhere presupposed by his critical theory of knowledge, his theory of the moral and the aesthetic judgement, and his rational approach to religion. It will attempt to show that this metaphysic is profoundly coherent, despite frequent inconsistencies of expression, and that it throws an indispensable light on his critical enquiries. Kant conceives of knowledge in especially narrow terms, and there is nothing absurd (...)
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  21.  12
    The Transcendence of the Cave: (Sequel to the Discipline of the Cave).J. N. Findlay - 1967 - New York: Humanities P..
  22.  17
    Symposium: Is There Knowledge by Acquaintance?H. L. A. Hart, G. E. Hughes & J. N. Findlay - 1949 - Aristotelian Society Supplementary Volume 23 (1):69 - 128.
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  23.  99
    The Perspicuous and the Poignant: Two Aesthetic Fundamentals.J. N. Findlay - 1967 - British Journal of Aesthetics 7 (1):3-19.
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  24.  6
    Truth, Love and Immortality: An Introduction to McTaggart's Philosophy.J. N. Findlay - 1980 - Philosophical Quarterly 30 (121):361-365.
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  25.  61
    Relational Properties.J. N. Findlay - 1936 - Australasian Journal of Philosophy 14 (3):176 – 190.
  26.  23
    Emotional Presentation.J. N. Findlay - 1935 - Australasian Journal of Philosophy 13 (2):111 – 121.
  27.  11
    Values in Speaking.J. N. Findlay - 1950 - Philosophy 25 (92):20 - 39.
    I am addressing you this evening in a somewhat unfamiliar theme: that of “logical values” or “values in speaking.” I do so since the points I want to raise come up very constantly in contemporary discussion, and yet are seldom made the object of explicit reflection. There are, it is plain, a large number of qualities which appeal to us in our utterances, whether in the setting forth of our notions in words, or in the weaving of such words into (...)
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  28.  10
    Relational Properties.J. N. Findlay - 1936 - Australasian Journal of Psychology and Philosophy 14 (3):176-190.
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  29.  8
    The Discipline of the Cave.Ronald W. Hepburn & J. N. Findlay - 1967 - Philosophical Quarterly 17 (66):86.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  30.  1
    Emotional Presentation.J. N. Findlay - 1935 - Australasian Journal of Psychology and Philosophy 13 (2):111-121.
  31.  10
    The Justification of Attitudes.J. N. Findlay - 1954 - Mind 63 (250):145-161.
  32.  23
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  33.  34
    Time and Eternity.J. N. Findlay - 1978 - Review of Metaphysics 32 (1):3 - 14.
    I raise these points because in 1941 I attempted to carry out a project of Wittgenstein’s and to show how all the so-called problems of Time arose out of a strange misunderstanding of the flexible ways of our language, so that we asked questions which could not be answered simply because they violated logical grammar. The concept of the Now of the Present is in ordinary usage infinitely flexible: it can be stretched to cover a decade or a century, or (...)
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  34.  15
    Philosophy as a Discipline.J. N. Findlay - 2005 - Philosophical Forum 36 (2):141–148.
  35.  16
    Mind Under the Editorship of David Hamlyn.J. N. Findlay - 1976 - Mind 85 (337):57-68.
  36.  10
    Symposium: The Notion of Infinity.J. N. Findlay, C. Lewy & S. Körner - 1953 - Aristotelian Society Supplementary Volume 27 (1):21 - 68.
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  37.  2
    Aristotle and Eideticism II.J. N. Findlay - 2006 - Philosophical Forum 37 (3):333–386.
  38.  3
    “Authenticity” and “Warranted Belief” in Hegel's Dialectic of Religion.Darrel E. Christensen & J. N. Findlay - 1970 - In Hegel and the Philosophy of Religion. The Hague: M. Nijhoff. pp. 217--259.
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  39.  7
    The Discipline of the Cave.Hugh S. Chandler & J. N. Findlay - 1968 - Philosophical Review 77 (1):118.
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  40.  63
    New Books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  41.  3
    Aristotle and Eideticism.J. N. Findlay - 2005 - Philosophical Forum 36 (4):349–365.
  42. Aristotle and Eideticism.J. N. Findlay - 2005 - Philosophical Forum 36 (4):349-365.
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  43.  21
    An Ontology of Senses.J. N. Findlay - 1982 - Journal of Philosophy 79 (10):545-551.
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  44. Ascent to the Absolute, Metaphysical Papers and Lectures.J. N. FINDLAY - 1970 - London: Allen & Unwin.
  45. Ascent to the Absolute.J. N. Findlay - 1971 - Religious Studies 7 (2):185-187.
     
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  46.  1
    Comment.J. N. Findlay - 1980 - Proceedings of the Hegel Society of America 4:233-237.
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  47.  3
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  48. Can God's Existence Be Proven?J. N. Findlay - 1964 - In Antony Flew (ed.), New Essays in Philosophical Theology. New York: Macmillan.
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  49. Charles Taylor, "Hegel". [REVIEW]J. N. Findlay - 1978 - Journal of the History of Philosophy 16 (2):233.
     
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  50. Dr Joad and the Verification Principle.J. N. Findlay - 1949 - Hibbert Journal 48:120.
1 — 50 / 159