25 found
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  1.  36
    The Structure of Problems, (Part I).J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (4):345-365.
  2.  19
    The Structure Of Problems, Part I.J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (December):345-365.
  3.  21
    The Structure of Problems, Part II.J. N. Hattiangadi - 1979 - Philosophy of the Social Sciences 9 (1):49-76.
  4.  43
    The Crisis in Methodology: Feyerabend.J. N. Hattiangadi - 1977 - Philosophy of the Social Sciences 7 (3):289.
  5.  39
    On Consensus and Stability in Science.Brian S. Baigrie & J. N. Hattiangadi - 1992 - British Journal for the Philosophy of Science 43 (4):435-458.
  6.  57
    Alternatives and Incommensurables: The Case of Darwin and Kelvin.J. N. Hattiangadi - 1971 - Philosophy of Science 38 (4):502-507.
    If, as it is usually understood, incommensurable theories must be compatible then one need never choose between two such theories. But if theories were incompatible and incommensurable one would have to choose between them. What if they are incompatible only outside the domain of observation? The fact that Darwin's biology can clash with Kelvin's physics (each with their respective auxiliary assumptions) regarding the age of the earth shows how commensurable theories may yet be incompatible. But it also shows that they (...)
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  7. How is Language Possible?: Philosophical Reflections on the Evolution of Language and Knowledge.J. N. Hattiangadi - 1987 - Open Court Publishing Company.
    In this revolutionary study of the philosophical problems of language, J.N. Hattiangadi offers a new approach which simultaneously solves several venerable conundrums in the origin and development of language and thought. His argument includes acute criticisms of the later Wittgenstein's theory of language use, Quine's approach to subjunctive conditionals, Kripke's analysis of proper names, and Chomsky's conjecture of an innate universal grammar.
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  8.  53
    To Save Fallibilism.J. N. Hattiangadi - 1983 - Mind 92 (367):407-409.
  9. Two Concepts of Political Tolerance.J. N. Hattiangadi - 2000 - In John Preston, Gonzalo Munévar & David Lamb (eds.), 'The Worst Enemy of Science'?: Essays in Memory of Paul Feyerabend. Oup Usa.
  10.  48
    Rationality and Historical Relativism.J. N. Hattiangadi - 1983 - der 16. Weltkongress Für Philosophie 2:626-633.
    The "historicity" of ideas can be reconciled with their rationality without recourse to relativism if we adopt the following view: The intellectual standards of a scientist are to be found in his intellectual situation, which is a debate underlying problems which discriminate between rival views. There is therefore no circularity between the currently accepted views and the currently accepted standards of judging a theory. debate).
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  11.  35
    Science as a Human Endeavor.J. N. Hattiangadi - 1980 - International Studies in Philosophy 12 (1):95-97.
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  12.  48
    Mind and the Origin of Language.J. N. Hattiangadi - 1973 - World Futures 14 (1):81-98.
  13.  56
    The Realism of Popper and Russell.J. N. Hattiangadi - 1985 - Philosophy of the Social Sciences 15 (4):461-486.
  14.  25
    Editors / Redacteurs En Chef.J. O. Wisdom, J. N. Hattiangadi, I. C. Jarvie & John O'Neill - 1982 - Philosophy of the Social Sciences 12 (4):348-348.
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  15.  20
    Meaning, Reference and Subjunctive Conditionals.J. N. Hattiangadi - 1979 - American Philosophical Quarterly 16 (3):197 - 205.
  16.  18
    Rationality and the Problem of Scientific Traditions.J. N. Hattiangadi - 1978 - In Joseph Agassi & I. C. Jarvie (eds.), Dialectica. Kluwer Academic Publishers. pp. 83--104.
    SummaryThe clash between rationalism and humanism presupposes a radical and optimistic view of reason, with science taken as the archetype. Popper's theory of reason as critical of tradition seems to offer a new direction. But Kuhn's discovery that scientists normally are uncritical of some basic ideas makes it vacuous. An improvement upon Duhem's analysis of tests gives us a new epistemology, however where viable alternative views which are not believed nevertheless influence the organization of research. The tacit debate can be (...)
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  17.  26
    Language Philosophy: Hacking: Foucault.J. N. Hattiangadi - 1978 - Dialogue 17 (3):513-528.
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  18.  18
    Editors/Redacteurs En Chef.J. N. Hattiangadi, I. C. Jarvie & John O'Neill - 1982 - Philosophy of the Social Sciences 12 (2):120-120.
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  19.  26
    Book Review : The Principles of Scientific Thinking. R. Harré. Toronto: Macmillan & Co., I970. Pp. X+324. $I4.50. [REVIEW]J. N. Hattiangadi - 1972 - Philosophy of the Social Sciences 2 (1):82-86.
  20.  25
    Rationality and the Problem of Scientific Traditions.J. N. Hattiangadi - 1978 - Dialectica 32 (1):3-28.
    SummaryThe clash between rationalism and humanism presupposes a radical and optimistic view of reason, with science taken as the archetype. Popper's theory of reason as critical of tradition seems to offer a new direction. But Kuhn's discovery that scientists normally are uncritical of some basic ideas makes it vacuous. An improvement upon Duhem's analysis of tests gives us a new epistemology, however where viable alternative views which are not believed nevertheless influence the organization of research. The tacit debate can be (...)
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  21.  9
    Kuhn Studies.J. N. Hattiangadi - 1989 - In Fred D'Agostino & I. C. Jarvie (eds.), Freedom and Rationality. Reidel. pp. 191--205.
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  22.  20
    Basic Quine for Social Scientists.J. N. Hattiangadi - 1989 - Philosophy of the Social Sciences 19 (4):461-481.
  23.  1
    Kuhn Studies.J. N. Hattiangadi - 1989 - In Fred D'Agostino & Ian Jarvie (eds.), Freedom and Rationality. Essays in Honor of John Watkins. pp. 191-205.
    As a graduate student it was with great pleasure that I learned that John Watkins had decided to thank me publicly for helping him with a paper on Kuhn’s view.1 The help, such as I could give, was in Popper’s seminar, twenty-five years ago. Watkins himself, and several others, contributed much more to the seminar than I did. (The seminar was run on the principle — to repeat J.O. Wisdom’s quip — “thou shalt not speak whilst I interrupt”). Watkins was (...)
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  24.  7
    Playphilosopher.J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (1):59-61.
  25.  17
    Laudan's Problems.B. Baigrie & J. N. Hattiangadi - 1981 - Metaphilosophy 12 (1):85–95.