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  1. The Philosophy of Edmund Husserl.J. N. Mohanty - 2008 - Yale University Press.
    Edmund Husserl, known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of math, logic, theory of meaning, theory of consciousness and intentionality, and ontology in addition to phenomenology. This deeply insightful book traces the development of Husserl’s thought from his earliest investigations in philosophy—informed by his work as a mathematician—to his publication of _Ideas_ in 1913. Jitendra N. (...)
     
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  2. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  3.  63
    Husserl and Frege: A New Look at Their Relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
  4.  21
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  5.  79
    Husserl on “Possibility”.J. N. Mohanty - 1984 - Husserl Studies 1 (1):13-29.
  6. Kant and Husserl.J. N. Mohanty - 1996 - Husserl Studies 13 (1):19-30.
  7.  18
    Phenomenology: Between Essentialism and Transcendental Philosophy.J. N. Mohanty - 1997 - Northwestern University Press.
    The accessibility of these essays, coupled with Mohanty's consideration of lesser-known phenomenologists (Ingarden, Scheler, Hartmann, et. al.) mark this as a major updating of phenomenology for a contemporary audience.
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  8.  34
    The Development of Husserl's Thought.J. N. Mohanty - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press. pp. 45.
  9.  6
    Robert Sokolowski, Husserlian Meditations. [REVIEW]J. N. Mohanty - 1975 - Philosophy and Phenomenological Research 35 (3):427-428.
  10.  19
    Interpreting Husserl: Critical and Comparative Studies.J. N. Mohanty - 1989 - Philosophy and Phenomenological Research 49 (4):761-762.
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  11.  55
    Intentionality and Noema.J. N. Mohanty - 1981 - Journal of Philosophy 78 (11):706-717.
  12.  40
    Meditative Reason: Toward Universal Grammar.J. N. Mohanty - 1996 - Philosophy and Phenomenological Research 56 (3):736-737.
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  13.  11
    Intentionality: An Essay in the Philosophy of Mind. [REVIEW]J. N. Mohanty - 1984 - Review of Metaphysics 37 (4):872-872.
    Searle develops a theory of intentionality which is intended to provide a foundation for his earlier and influential theory of speech acts. His basic assumption, which according to this reviewer, is well-founded, is that philosophy of language is a branch of the philosophy of mind. Speech acts have a derived form of intentionality. In its original form, some mental states and events, only some of which again are conscious states, are intentional. For Searle, intentionality = directedness towards an object, but (...)
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  14.  48
    Consciousness and Knowledge in Indian Philosophy.J. N. Mohanty - 1979 - Philosophy East and West 29 (1):3-10.
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  15.  47
    On Husserl’s Theory of Meaning.J. N. Mohanty - 1974 - Southwestern Journal of Philosophy 5 (3):229-244.
  16.  36
    Indian Theories of Truth: Thoughts on Their Common Framework.J. N. Mohanty - 1980 - Philosophy East and West 30 (4):439-451.
  17.  4
    Noema and Essence.J. N. Mohanty - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 49-55.
  18.  24
    Intentionality.J. N. Mohanty - 1984 - Review of Metaphysics 37 (4):872-872.
  19.  33
    The Concept of Intuition in Aesthetics: Apropos a Critique by Adorno.J. N. Mohanty - 1980 - Journal of Aesthetics and Art Criticism 39 (1):39-45.
  20.  30
    Philosophical Description and Descriptive Philosophy.J. N. Mohanty - 1984 - Research in Phenomenology 14 (1):35-55.
  21.  23
    On Matilal's Understanding of Indian Philosophy.J. N. Mohanty - 1992 - Philosophy East and West 42 (3):397-406.
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  22.  21
    Prāmānya and Workability — Response to Potter.J. N. Mohanty - 1984 - Journal of Indian Philosophy 12 (4):329-338.
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  23.  9
    Is There an Irreducible Mode of Word-Generated Knowledge?J. N. Mohanty - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 29--49.
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  24. A Note on the Doctrine of Noetic-Noematic Correlation.J. N. Mohanty - 1972 - Analecta Husserliana 2:317.
     
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  25.  63
    A Case For Idealism.J. N. Mohanty - 1994 - Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  26.  44
    Husserl’s Transcendental Phenomenology and Essentialism.J. N. Mohanty - 1978 - Review of Metaphysics 32 (2):299 - 321.
    THERE are two conflicting motives in Husserlian phenomenology, one of which leads, in my view, to a more genuinely transcendental philosophy. According to one of its original programs, phenomenology was to be a descriptive science of essences and essential structures of various regions of phenomena and also of the empty region of object in general. The concern with meanings, as contradistinguished from essences, is equally original; it pervades the Prolegomena and the first three of the logical investigations and, of course, (...)
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  27.  53
    Theory and Practice in Indian Philosophy.J. N. Mohanty - 1995 - Australasian Journal of Philosophy 73 (1):1 – 12.
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  28.  11
    Phenomenology and Indian Philosophy: The Concept of Rationality.J. N. Mohanty - 1988 - Journal of the British Society for Phenomenology 19 (3):269-281.
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  29.  43
    The Relevance of Husserl Today.J. N. Mohanty - 1988 - Husserl Studies 5 (3):219-233.
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  30.  39
    A Fragment of the Indian Philosophical Tradition: Theory of Pramāṇa.J. N. Mohanty - 1988 - Philosophy East and West 38 (3):251-260.
  31.  24
    Consciousness and Existence: Remarks on the Relation Between Husserl and Heidegger.J. N. Mohanty - 1978 - Man and World 11 (3-4):324-335.
  32.  10
    Language, Reality and Analysis: Essays on Indian Philosophy.Karl H. Potter, Ganeswar Misra & J. N. Mohanty - 1992 - Journal of the American Oriental Society 112 (2):351.
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  33.  8
    The Circle of Acquaintance. Perception, Consciousness and Empathy. [REVIEW]J. N. Mohanty - 1990 - Review of Metaphysics 44 (2):439.
  34.  3
    Remarks on Nicolai Hartmann's Modal Doctrine.J. N. Mohanty - 1963 - Kant-Studien 54 (1-4):181-187.
  35.  23
    Theories of Meaning in the Analytic and Continental Traditions.Karl-Otto Apel, J. N. Mohanty & Anthony Quinton - 1978 - Graduate Faculty Philosophy Journal 7 (1):79-105.
  36. 318 Phenomenology and Islamic Philosophy.M. K. Bhadra, George B. Burch, Kalidas Bhattacharyya, D. P. Chattopadhyaya, Lester Embree & J. N. Mohanty - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 317.
     
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  37.  6
    Individuals and Worlds. Essays in Anthropological Rationalism.J. N. Mohanty - 1982 - Noûs 16 (1):150-153.
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  38.  6
    The Concept of Spirituality.J. N. Mohanty - 1992 - Philosophy East and West 42 (1):178-182.
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  39. Philosophical Questions: East and West.Bina Gupta & J. N. Mohanty (eds.) - 1999 - Rowman & Littlefield Publishers.
    Philosophical Questions: East and West is an anthology of source material for use in comparative courses in philosophy, religion, and the humanities. The readings—derived from the great works of the Indian, Chinese, Japanese, Islamic, and Western intellectual traditions—are presented as answers to some of the most enduring questions in philosophy.
     
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  40.  28
    Internationalism or Search for Roots: A Tension in Modern Indian Thought.J. N. Mohanty - 1997 - Metaphilosophy 28 (4):346-350.
  41.  11
    Recent Books Which Relate Indian and Western PhilosophyEpistemology, Logic, and Grammar in Indian Philosophical Analysis.Phenomenology and Ontology.Mysticism and Morality: Oriental Thought and Moral Philosophy. [REVIEW]Jeffrey J. Lunstead, Bimal K. Matilal, J. N. Mohanty & Arthur C. Danto - 1977 - Journal of the History of Ideas 38 (4):719.
  42.  42
    Announcement.J. N. Mohanty & Karl Schuhmann - 1986 - Husserl Studies 3 (2):187-187.
  43.  25
    Announcement.J. N. Mohanty & Karl Schuhmann - 1992 - Husserl Studies 9 (1):187-187.
  44. As an Initial Characterization of Transcendental Phenomenology, Husserl Contrasts It with Psychology Considered as an Empirical Science of Realities (Ideas (K), Xx). He Says of Psychology That: 1. It is a Science of Facts, of Matters of Fact in David Hume's Sense.J. N. Mohanty & William R. McKenna - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. pp. 551--69.
     
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  45.  3
    21. A Theory Of Intentionality: A Final Overview.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 463-465.
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  46. Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge".J. N. Mohanty - 1988 - Journal of Indian Philosophy 16 (2):191.
     
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  47.  27
    Book Reviews. [REVIEW]J. N. Mohanty, Paul Janssen & David Stewart - 1990 - Husserl Studies 7 (2):129-151.
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  48.  29
    Book Review. [REVIEW]J. N. Mohanty - 1971 - Journal of Indian Philosophy 1 (2):197-211.
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  49.  1
    Contents.J. N. Mohanty - 2017 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press.
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  50.  30
    Category & Concept.J. N. Mohanty - 1987 - Journal of Indian Philosophy 15 (3):311-318.
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