Results for 'J. Neal'

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  1.  4
    Rankin Sophists, Socratics and Cynics. London and Canberra: Croom Helm and Totowa, N. J.: Barnes and Noble. 1983. Pp. 263. £17.95. [REVIEW]Gordon Neal - 1987 - Journal of Hellenic Studies 107:212-212.
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  2. Can a Theory-Laden Observation Test the Theory?A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering - 1989 - British Journal for the Philosophy of Science 40 (2):229-231.
  3.  10
    Adaptive Decision Making in a Dynamic Environment: A Test of a Sequential Sampling Model of Relative Judgment.Anita Vuckovic, Peter J. Kwantes & Andrew Neal - 2013 - Journal of Experimental Psychology: Applied 19 (3):266.
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  4.  40
    Kant’s Ideality of Genius.Robert J. M. Neal - 2012 - Kant-Studien 103 (3):351-360.
    : To say that a work of fine art is beautiful because it has been produced by a genius introduces a determinate concept precluding a judgment of the work’s beauty by way of a pure judgment of taste. What Kant in fact proposes is that we judge a work to be the product of genius as a consequence of our judgment of its beauty. As Kant explains in KU §58, when we judge the beautiful in fine art it is the (...)
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  5.  22
    Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group.C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan - 2008 - Journal of Medical Ethics 34 (1):37-40.
    Current UK legislation is impacting upon the feasibility and cost-effectiveness of medical record-based research aimed at benefiting the NHS and the public heath. Whereas previous commentators have focused on the Data Protection Act 1998, the Health and Social Care Act 2001 is the key legislation for public health researchers wishing to access medical records without written consent. The Act requires researchers to apply to the Patient Information Advisory Group for permission to access medical records without written permission. We present a (...)
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  6.  69
    Is the Endoscopic View Too Narrow?T. J. Neal & N. Krasner - 1992 - Journal of Medical Ethics 18 (4):186-188.
    Palliative laser therapy for gastrointestinal tumors is now well established. Its use however may be associated with complications not directly attributable to the laser therapy. These complications potentially decrease the quality of life which opposes the aim of treatment.
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  7.  27
    Making Meaning at the Intersections: Developing a Digital Archive for Multimodal Research.Michael Neal, Katherine Bridgman & Stephen J. McElroy - forthcoming - Topoi.
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  8.  12
    The Correlation of Structural with Optical Measurements on Thin Aluminium Films Evaporated in Ultra High Vacuum.W. E. J. Neal, R. W. Fane & N. W. Grimes - 1970 - Philosophical Magazine 21 (169):167-175.
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  9.  11
    A Variance Analysis of Broadened X-Ray Diffraction Lines From Evaporated Thin Films of Aluminium.N. W. Grimes, J. M. Pearson, R. W. Fane & W. E. J. Neal - 1970 - Philosophical Magazine 21 (169):177-187.
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  10.  15
    Evolution of a Non‐Transplant Hepatobiliary Unit.G. Garcea, H. Gallie, C. J. Pattenden, C. D. Sutton, C. P. Neal, A. R. Dennison & D. P. Berry - 2007 - Journal of Evaluation in Clinical Practice 13 (3):466-469.
  11.  10
    Predictive Factors for Unanticipated Admission Following Day Case Surgery.Giuseppe Garcea, Ibrar Majid, Clare J. Pattenden, Christopher D. Sutton, Christopher P. Neal & David P. Berry - 2008 - Journal of Evaluation in Clinical Practice 14 (1):175-177.
  12.  6
    A Sequential Sampling Account of Response Bias and Speed–Accuracy Tradeoffs in a Conflict Detection Task.Anita Vuckovic, Peter J. Kwantes, Michael Humphreys & Andrew Neal - 2014 - Journal of Experimental Psychology: Applied 20 (1):55-68.
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  13. Finding Meaning From Mutability: Making Sense and Deriving Significance Through Counterfactual Thinking.D. Galinsky Adam, A. Liljenquist Katie, L. Kray Laura & J. Roese Neal - 2005 - In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.
     
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  14.  58
    [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW]R. J. - 1994 - Zagadnienia Filozoficzne W Nauce 16.
  15.  43
    The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co.B. J. - 1921 - The Classical Review 35 (5-6):125-126.
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  16.  54
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  17.  43
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  18.  29
    Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW]S. M. J. - 1893 - Ethics 3 (2):267-.
  19.  46
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net.T. S. J. - 1912 - The Classical Review 26 (02):67-68.
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  20.  46
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  21.  57
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  22.  42
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  23. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  24.  15
    Book Review: Neal M. Ashkanasy, Charmine EJ Härtel, and Wilfred J. Zerbe. 2000. Emotions in the Workplace: Research, Theory, and Practice. Westport, CT: Quorum. 328 Pages, $75.00. [REVIEW]Darlene Bay - 2003 - Business and Society 42 (1):153-160.
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  25. James M. Olson Neal J. Roese.Mark R. Zanna - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford. pp. 211.
     
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  26.  23
    Neal Wood, "Cicero's Social and Political Thought". [REVIEW]Robert J. Rabel - 1990 - Journal of the History of Philosophy 28 (3):441.
  27.  25
    Derek G. Neal, The Masculine Self in Late Medieval England. Chicago and London: University of Chicago Press, 2008. Pp. Xiii, 303. $68 ; $25. [REVIEW]Katherine J. Lewis - 2010 - Speculum 85 (4):1005-1006.
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  28.  7
    The Taming of Evolution: The Persistence of Nonevolutionary Views in the Study of Humans. Davydd J. Greenwood.Neal C. Gillespie - 1986 - Isis 77 (1):172-173.
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  29.  7
    The Taming of Evolution: The Persistence of Nonevolutionary Views in the Study of Humans by Davydd J. Greenwood. [REVIEW]Neal Gillespie - 1986 - Isis: A Journal of the History of Science 77:172-173.
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  30. "Marx and Ethics", by Philip J. Kain. [REVIEW]Neal Riemer - 1991 - Philosophy of the Social Sciences 21 (3):409.
     
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  31.  35
    Two Functional Components of the Hippocampal Memory System.Howard Eichenbaum, Tim Otto & Neal J. Cohen - 1994 - Behavioral and Brain Sciences 17 (3):449-472.
  32.  15
    The Lexical Nature of Syntactic Ambiguity Resolution.Maryellen C. MacDonald, Neal J. Pearlmutter & Mark S. Seidenberg - 1994 - Psychological Review 101 (4):676-703.
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  33. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  34. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  35.  80
    Constraints on Sentence Comprehension.Edward Gibson & Neal J. Pearlmutter - 1998 - Trends in Cognitive Sciences 2 (7):262-268.
  36.  11
    The Role of the Hippocampus in Flexible Cognition and Social Behavior.Rachael D. Rubin, Patrick D. Watson, Melissa C. Duff & Neal J. Cohen - 2014 - Frontiers in Human Neuroscience 8.
  37. From Conditioning to Conscious Recollection: Memory Systems of the Brain.Howard Eichenbaum & Neal J. Cohen - 2004 - Oxford University Press USA.
    This cutting-edge book offers a theoretical account of the evolution of multiple memory systems of the brain. The authors conceptualize these memory systems from both behavioral and neurobiological perspectives.
     
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  38.  16
    Effects of Appetitive Discriminative Stimuli on Avoidance Behavior.Neal E. Grossen, David J. Kostansek & Robert C. Bolles - 1969 - Journal of Experimental Psychology 81 (2):340.
  39.  20
    On Opposing Effects of Emotion on Contextual or Relational Memory.Yi-Chieh Chiu, Florin Dolcos, Brian D. Gonsalves & Neal J. Cohen - 2013 - Frontiers in Psychology 4.
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  40.  5
    A Closer Look at the Hippocampus and Memory.Joel L. Voss, Donna J. Bridge, Neal J. Cohen & John A. Walker - 2017 - Trends in Cognitive Sciences 21 (8):577-588.
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  41. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  42.  50
    Patient Expectations of Benefit From Phase I Clinical Trials: Linguistic Considerations in Diagnosing a Therapeutic Misconception.K. P. Weinfurt, Daniel P. Sulmasy, Kevin A. Schulman & Neal J. Meropol - 2003 - Theoretical Medicine and Bioethics 24 (4):329-344.
    The ethical treatment of cancer patientsparticipating in clinical trials requiresthat patients are well-informed about thepotential benefits and risks associated withparticipation. When patients enrolled in phaseI clinical trials report that their chance ofbenefit is very high, this is often taken as evidence of a failure of the informed consent process. We argue, however, that some simple themes from the philosophy of language may make such a conclusion less certain. First, the patient may receive conflicting statements from multiple speakers about the expected (...)
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  43.  64
    The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  44.  9
    Hippocampal Lesions: Reconciling the Findings in Rodents and Man.Larry R. Squire & Neal J. Cohen - 1979 - Behavioral and Brain Sciences 2 (3):345-346.
  45.  14
    Hierarchy and Scope of Planning in Subject–Verb Agreement Production.Maureen Gillespie & Neal J. Pearlmutter - 2011 - Cognition 118 (3):377-397.
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  46. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  47.  36
    Predictors of Ethical Code Use and Ethical Tolerance in the Public Sector.Neal M. Ashkanasy, Sarah Falkus & Victor J. Callan - 2000 - Journal of Business Ethics 25 (3):237 - 253.
    This paper reports the results of a survey of ethical attitudes, values, and propensities in public sector employees in Australia. It was expected that demographic variables, personal values, and contextual variables at the individual level, and group- and organisational-level values would predict use of formal codes of ethics and ethical tolerance (tolerance of unethical behaviour). Useable data were received from 500 respondents selected at random across public sector organisations in a single Australian state. Results supported the study hypotheses, but indicated (...)
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  48.  92
    Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  49.  14
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  50. Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on the (...)
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