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J. Reginald O'Donnell [24]James O'donnell [13]James J. O'Donnell [8]John O'donnell [7]
John J. O'donnell [5]J. O'donnell [5]J. R. O'donnell [2]James Joseph O'Donnell [2]

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  1.  63
    The Meaning of "Silva" in the Commentary on the Timaeus of Plato by Chalcidius.J. Reginald O'Donnell - 1945 - Mediaeval Studies 7 (1):1-20.
  2. Augustine.James Joseph O'donnell - 1985
     
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  3.  14
    The Syncategoremata of William of Sherwood.J. Reginald O'Donnell - 1941 - Mediaeval Studies 3 (1):46-93.
  4.  34
    Themistius' Paraphrasis of the Posterior Analytics in Gerard of Cremona's Translation.J. Reginald O'Donnell - 1958 - Mediaeval Studies 20 (1):239-315.
  5.  29
    Tractatus Magistri Guillelmi Alvernensis De Bono Et Malo.J. Reginald O'Donnell - 1946 - Mediaeval Studies 8 (1):245-299.
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  6.  31
    Nicholas of Autrecourt.J. Reginald O'Donnell - 1939 - Mediaeval Studies 1 (1):179-280.
  7.  20
    Petrus Abaelardus. Dialectica.J. Reginald O'Donnell - 1957 - Modern Schoolman 34 (3):220-221.
  8.  15
    The Philosophy of Nicholas of Autrecourt and His Appraisal of Aristotle.J. Reginald O'Donnell - 1942 - Mediaeval Studies 4 (1):97-125.
  9.  16
    Nicolaus of Autrecourt: A Study in Fourteenth Century Thought. Julius Rudolph Weinberg.J. Reginald O'Donnell - 1948 - Speculum 23 (4):732-736.
  10.  19
    Tractatus Secundus Guillelmi Alvernensis De Bono Et Malo.J. Reginald O'Donnell - 1954 - Mediaeval Studies 16 (1):219-271.
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  11.  12
    Viva Voce: Communication Écrite Et Communication Orale du IVe au IXe Siècle En Occident Latin.Michel Banniard.James O'donnell - 1995 - Speculum 70 (4):873-875.
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  12.  15
    The Sources and Meaning of Bernard Silvester's Commentary on the Aeneid.J. Reginald O'Donnell - 1962 - Mediaeval Studies 24 (1):233-249.
  13. The Trinity as Divine Community. A Critical Reflection Upon Recent Theological Developments.John O'donnell - 1988 - Gregorianum 69 (1):5-34.
     
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  14.  17
    Augustine: Ancient Thought Baptized.James Joseph O'Donnell - 1997 - Journal of the History of Philosophy 35 (3):462-463.
  15.  12
    A Fifteenth-Century Book of Hours-Missal.J. Reginald O'Donnell - 1959 - Mediaeval Studies 21 (1):296-303.
  16. Cassiodorus.J. J. O'DONNELL - 1979
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  17. Sabine MacCormack, The Shadows of Poetry: Vergil in the Mind of Augustine.(The Transformation of the Classical Heritage, 26.) Berkeley, Los Angeles, and London: University of California Press, 1998. Pp. Xx, 258; Black-and-White Frontispiece Facsimile and 15 Black-and-White Figures. $40. [REVIEW]James J. O'Donnell - 2001 - Speculum 76 (1):192-194.
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  18.  11
    Coluccio Salutati on the Poet-Teacher.J. Reginald O'Donnell - 1960 - Mediaeval Studies 22 (1):240-256.
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  19.  7
    Augustine: The Confessions.Gillian Clark.James J. O'Donnell - 1995 - Speculum 70 (3):602-602.
  20.  16
    Renewed Interest in the God-Question.John O'donnell - 1984 - Heythrop Journal 25 (2):183–189.
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  21.  5
    Ammonius: Commentaire Sur le Peri Hermeneias d'Aristote -- Traduction de Guillaume de Moerbeke. G. Verbeke.J. Reginald O'Donnell - 1962 - Speculum 37 (2):316-318.
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  22.  4
    Guillaume de Conches: Glosae Super Platonem. Edouard Jeauneau.J. Reginald O'Donnell - 1967 - Speculum 42 (2):378-379.
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  23.  4
    Human Science and Social Order: Hugo Münsterberg and the Origins of Applied PsychologyMatthew Hale, Jr.John M. O'Donnell - 1980 - Isis 71 (3):501-501.
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  24.  4
    Studi sulle "Variae" di Cassiodoro. Lorenzo Viscido.James J. O'Donnell - 1989 - Speculum 64 (1):235-236.
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  25.  11
    The Impasse of Whitehead's Novel Intuition for Christian Theology.John J. O'donnell - 1979 - Heythrop Journal 20 (3):267–278.
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  26. William MA Grimaldi, SJ, Aristotle, Rhetoric I: A Commentary Reviewed By.J. Reginald O'Donnell - 1982 - Philosophy in Review 2 (1):17-21.
  27. Africanité et universalité.James J. O'Donnell - 2001 - Revista Portuguesa de Filosofia 57 (3):607-610.
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  28. Faith in God the Creator.J. O'donnell - 1997 - Gregorianum 78 (2):309-328.
    Reconnaissant que la foi en Dieu Créateur est un mystère qui transcende notre pouvoir de compréhension humaine et de mise en concepts, l'auteur met en oeuvre divers modèles théologiques pour jeter quelque lumière sur la richesse de cette croyance. En ce qui concerne le modèle ontologique, il a recours à la théologie de Karl Rahner pour explorer le sens de l'être-créature. De par sa constitution ontologique l'être humain est à la fois différent et dépendant de Dieu en tout acte. Le (...)
     
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  29. In Him and Over Him: The Holy Spirit in the Life of Jesus.John O'donnell - 1989 - Gregorianum 70 (1):25-45.
     
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  30. Karl Rahner on Easter Faith.John O'donnell - 2005 - Gregorianum 86 (2):357-367.
    Key to Rahner's understanding of Easter is his linking faith in the resurrection with anthropology. The human person is transcendence, always moving beyond self to the ever-greater God. The subject therefore seeks a definitive realization of freedom, and this realization must be bodily, since the human person is spirit-in-matter. Rahner makes an original point about the credibility of the resurrection, in that our human hope, under the influence of grace, enables us to open ourselves to the truth of Christ's resurrection. (...)
     
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  31. Nine Mediaeval Thinkers: A Collection of Hitherto Unedited Texts. (Studies and Texts, 1).J. Reginald O'Donnell - 1955 - Toronto.
  32. Nine Mediaeval Thinkers a Collection of Hitherto Unedited Texts.J. Reginald O'donnell, Nikolaus M. Häring, Armand A. Maurer & Edward A. Syman - 1955 - Pontifical Institute of Mediaeval Studies.
  33. Pannenberg's Doctrine of God.J. O'donnell - 1991 - Gregorianum 72 (1):73-98.
     
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  34. Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope.John J. O'Donnell - 1985 - Oxford University Press.
     
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  35. Transcendental Approaches to the Doctrine for God.John O'donnell - 1996 - Gregorianum 77 (4):659-676.
    L'article étudie la méthode de la théologie transcendantale et son application à la doctrine chrétienne de Dieu. Certains auteurs représentatifs de cette école théologique sont choisis, à savoir Lonergan, Donceel, Tracy et K. Rahner. Dans chaque cas trois questions sont posées: la relation entre expérience et notre compréhension de Dieu; la raison par rapport à la croyance en Dieu; le concept de Dieu qui ressort de l'emploi de la méthode transcendantale. Parmi les mérites de la méthode transcendantale il faut noter (...)
     
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  36. Scholarly Journals at the Crossroads: A Subversive Proposal for Electronic Publishing.A. Okerson & J. O'Donnell (eds.) - 1995
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  37.  13
    Essays in Honour of Anton Charles Pegis.Anton Charles Pegis & J. Reginald O'Donnell (eds.) - 1974 - Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, M. (...)
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  38. Riddles Relating to the Anglo-Saxon Scriptorium.Laurence K. Shook & J. Reginald O'Donnell - 1974 - In Anton Charles Pegis & J. Reginald O'Donnell (eds.), Essays in Honour of Anton Charles Pegis. Pontifical Institute of Mediaeval Studies. pp. 215--36.
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