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Jan Patočka [98]J. Patocka [11]Jean Patocka [3]Johannes Patocka [2]
  1. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  2. Das Innere und die Welt.Jan Patočka - 2007 - Studia Phaenomenologica 7:15-70.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět (The Inner and the World) which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  3. Le Monde Naturel Et le Mouvement de l'Existence Humaine.Jan Patocka - 1988
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  4. Aristote Ses Devanciers, Ses Successeurs.Jan Patočka & Erika Abrams - 2011 - Vrin.
    L’une des grandes contributions à l’étude de la philosophie d’Aristote inspirées par la pensée moderne et œuvre majeure sur l’histoire du concept de mouvement en général – des présocratiques jusqu’à Hegel –, Aristote, ses devanciers, ses successeurs de Jan Patočka est lui-même l’expression d’un double mouvement. Porté, en tant que recherche sur la philosophie aristotélicienne de la nature et sa signification pour les sciences modernes, par des motifs phénoménologiques, il entreprend en même temps, à partir d’Aristote, une réévaluation des points (...)
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  5.  7
    On the Matters of The Plastic People of the Universe and DG 307.Jan Patočka - 2017 - Labyrinth 19 (1):9-11.
    An essay of Jan Patočka on Dostoevsky's short story "The Dream of a Ridiculous Man".
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  6. Des deux manières de concevoir le sens de la philosophie.Jan Patočka - 2007 - Studia Phaenomenologica 7:71-88.
    The essay “On the Two Conceptions of the Meaning of Philosophy”, published in 1936, links up with other early writings such as “Remarks on the Wordly and Other-Wordly Stance of Philosophy” (1934) reflecting Patočka’s initial approach to the question of philosophers’ moral commitment. He distinguishes here an “autocentric” (Aristotle, Descartes, Hegel) and a “hetero-” or “sociocentric” (Plato, Enlightenment philosophers, Comte, Nietzsche) conception of the meaning of philosophy, characterizes its possible influence on human life as either “apperceptive” or “magical” and concludes (...)
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  7. Kacírské Eseje o Filosofii Dejin.Jan Patocka - 1990
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  8. Ideology and Life in the Idea.Jan Patočka - 2007 - Studia Phaenomenologica 7:89-96.
    Patočka’s text from 1946, right after World War II and before the Communist takeover of Czechoslovakia, analyzes the important historical events he was living through from a philosophical perspective. Patočka describes the crisis in Enlightenment-based social humanism, which even though having won the war, was left battered and distrusted for not preventing the disaster. With this branch of social humanism being discredited, people turned towards its Eastern manifestation, i.e., Socialism or Communism. Patočka distinguishes the various aspects of Socialism that exist (...)
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  9. Le Monde Naturel Comme Problème Philosophique.Jan Patocka - 1976
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  10.  14
    An Introduction to Husserl's Phenomenology.Jan Patocka, Erazim Kohak & James Dodd - 1996 - Human Studies 23 (1):91-97.
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  11.  8
    Essais Heretiques Sur la Philosophie de L'Histoire. [REVIEW]Aviezer Tucker, Jan Patocka & Erika Abrams - 1992 - History and Theory 31 (3):355.
  12. Introduction À la Phénoménologie de Husserl.Jan Patocka & Erika Abrams - 1992
     
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  13. Plato and Europe.Jan Patočka - 2002 - Stanford University Press.
    The Czech philosopher Jan Patocka (1907-1977), who studied with Husserl and Heidegger, is widely recognized as the most influential thinker to come from postwar Eastern Europe. Refusing to join the Communist party after World War II, he was banned from academia and publication for the rest of his life, except for a brief time following the liberalizations of the Prague spring of 1968. Joining Vaclav Havel and Jiri Hajek as a spokesman for the Chart 77 human-rights declaration of 1977, Patocka (...)
     
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  14. Evropa a Doba Poevropská.Jan Patocka - 1992
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  15. An Introduction to Husserl's Phenomenology (William S. Wilkerson).J. Patocka - 1996 - Human Studies 23 (1):91-97.
     
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  16. El Movimiento De La Existencia Humana.Jan Patocka - 2004 - Revista Agustiniana 45:470-472.
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  17. Studie k pojmu světa.Jan Patocka - 2011 - Reflexe: Filosoficky Casopis 40:75-97.
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  18.  29
    Platonism and Politics.Jan Patočka - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):341-344.
  19. Essais hérétiques sur la philosophie de l'histoire.Jan Patočka - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (4):502-502.
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  20. Der Subjektivismus der Husserlschen und die Möglichkeit einer "asubjektiven" Phänomenologie.Jan Patocka - 1970 - Philosophische Perspektiven 2:317.
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  21.  22
    L’époq ue technique et Ie sacrifice.Jan Patočka - 1986 - Études Phénoménologiques 2 (3):117-128.
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  22. Telo, Spolecenství, Jazyk, Svet.Jan Patocka & Jirí Poliívka - 1995
  23.  16
    Was ist phänomenologie ?Jan Patočka - 1982 - Tijdschrift Voor Filosofie 44 (4):643 - 676.
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  24. Remarques sur la position de la philosophie dans et en dehors du monde.Jan Patocka - 2003 - Kainós 3.
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  25. Der Bewegung der Menschlichen Existenz.Jan Patocka, Klaus Nellen, Jirí Nemec & Ilja Srubar - 1991
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  26.  5
    Die Selbstbesinnung Europas.Jan Patočka - 1994 - Perspektiven der Philosophie 20:241-274.
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  27.  2
    Souvenirs de Husserl: Traduit de I’allemand par Heinz Leonardy.Jan Patočka - 1999 - Études Phénoménologiques 15 (29/30):93-106.
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  28.  13
    Roman jakobsons phänomenologischer strukturalismus.Jan Patočka - 1976 - Tijdschrift Voor Filosofie 38 (1):129 - 135.
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  29.  11
    Existe-t-il un canon définitif de la vie philosophique?Jan Patočka - 1937 - Travaux du IXe Congrès International de Philosophie 10:186-189.
    L’inquiétude de la totalité de la vie, qui s’éveille chez certains esprits, les amène à créer des représentations canoniques, types de vie stylisée et unifiée. Les philosophes sont des créateurs de « canons » de vie philosophique ; mais on peut se demander s’il est possible de dresser un tableau idéal du philosophe qui pourrait lui servir en même temps de norme et de critère. Non, car la vie philosophique est un mouvement, un « acte imparfait » dont la fin (...)
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  30. La Crise du Sens.Jan Patocka & Milan Walter - 1985
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  31. Wars of the Twentieth Century and the Twentieth Century as War.Jan Patocka - 1976 - Telos: Critical Theory of the Contemporary 30:116.
     
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  32. Platon Et l'Europe Séminaire Privé du Semestre d'Été 1973.Jan Patocka, Jacques Rolland & Erika Abrams - 1983
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  33. Jacob Klein. Die griechische logistik und die entstehung der algebra I. in: Quellen U. studien zur geschichte der mathematik, astronomie U. physik. [REVIEW]Jan Patocka - 2012 - The New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):307.
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  34. Der Subjektivismus der Husserlschen und die Möglichkeit einer "asubjektiven" Phänomenologie.Jan Patocka - 1970 - Perspektiven der Philosophie 2:317.
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  35.  25
    Edmund Husserl zum Gedächtnis. Zwei Reden.Ludwig Landgrebe & Jan Patočka - 1975 - Perspektiven der Philosophie 1:287-320.
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  36.  30
    Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    We reproduce here forty previously unpublished letters sent by Jan Patočka to the Polish philosopher Krzysztof Michalski between 1973 and 1976. The letters to Michalski reveal his key role in motivating Patočka to formulate his ideas concerning the philosophy of history and present them first in a series of underground lectures in Prague and finally on paper in his last samizdat book, the Heretical Essays on the Philosophy of History.
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  37. Die Welt des Menschen, Die Welt der Philosophie Festschrift Für Jan Patocka.Walter Biemel, Jan Patocka & Archives Husserl à Louvain - 1976
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  38. Liberté et sacrifice. Ecrits politiques, coll. « Krisis ».Jan Patočka, E. Abrams & A. Roviello - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):472-475.
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  39.  16
    La phénomémologie du corps propre.Jan Patočka - 1985 - Études Phénoménologiques 1 (1):41-63.
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  40. Prostor a Jeho Problematika.Jan Patočka - 1991 - Estetika 1:1-37.
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  41.  20
    Europa und sein Erbe. Skizze zu einer Geschichtsphilosophie.Jan Patočka - 1988 - Perspektiven der Philosophie 14:165-184.
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  42.  6
    Political Testament.J. Patocka - 1977 - Télos 1977 (31):151-152.
  43.  24
    Souvenirs de Husserl.Jan Patočka - 1999 - Études Phénoménologiques 15 (29-30):93-106.
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  44.  17
    Die Selbstbesinnung Europas (Übersetzung von Josef Zumr, Karlin).Jan Patočka - 1994 - Perspektiven der Philosophie 20:241-274.
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  45. Le cocept d'intuition chez Husserl et le protophénomène du langage.Jan Patocka - 2001 - Recherches Husserliennes 16:3-12.
  46.  15
    La science philosophique de la nature chez Aristote.Jan Patočka & Erika Abrams - 2011 - Les Etudes Philosophiques 98 (3):303.
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  47.  13
    The World as a Whole and the World of Man (in Czechoslovakian).Jan Patocka - 1990 - Filosoficky Casopis:729-735.
    Von der Auffassung des Raumes bei Kant ausgehend, entwickelt der Autor einige Motive der Erwagungen Finks uber die Welt. Das Raumganze geht notwendig allen konkreten Beschrankungen voraus, die Beschrankung als solche gehort jedoch zum Ganzen mit derselben Notwendigkeit. Dieses Ganze bildet gemeinsam mit der Zeitdimension eine Fuge, die allem Einzelnen die Stelle und Weile seines Aufenthalts gewahrt. Das Seiende erscheint auf dem Hintergrund dieser Fuge, die selbst keine Gestalt, welche in Erscheinung treten konnte, sondern herrschendes Gesetz des Erscheinens und Wiedersinkens (...)
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  48.  9
    Der Sinn des Mythus vom Teufelspakt. Eine Betrachtung zu den Varianten der Faustsage.Jan Patočka - 1973 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 15 (3):291-303.
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  49.  16
    Die Griechische Logistik Und Die Entstehung der Algebra I.Jan Patočka - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6:307-307.
  50.  7
    Wars of the 20th Century and the 20th Century as War.J. Patocka - 1976 - Télos 1976 (30):116-126.
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