16 found
Order:
  1.  65
    Augustine on the Origin and Progress of Evil.J. Patout Burns - 1988 - Journal of Religious Ethics 16 (1):9-27.
    Augustine distinguished apparent evil, conflict and corruption among bodies from true evil, the self-initiated corruption of created spirits. Angels and humans fail to maintain the perfection of knowledge and love given by God and then turn to themselves as the focus of attention and appreciation. The original failures of both demons and humans were neither provoked nor persuaded by any outside bodily or spiritual force: each was an autonomous and self-initiated sin of pride. This fundamental evil underlies and gives rise (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  2.  9
    2000 St. Augustine Lecture.J. Patout Burns - 2001 - Augustinian Studies 32 (1):1-23.
  3.  3
    2000 St. Augustine Lecture: The Eucharist as the Foundation of Christian Unity in North African Theology.J. Patout Burns - 2001 - Augustinian Studies 32 (1):1-23.
  4.  14
    Appropriating Augustine Appropriating Cyprian.J. Patout Burns - 2005 - Augustinian Studies 36 (1):113-130.
  5.  14
    Action in Suarez.J. Patout Burns - 1964 - New Scholasticism 38 (4):453-472.
  6.  20
    Human Agency in Augustine’s Doctrine of Predestination and Perseverance.J. Patout Burns - 2017 - Augustinian Studies 48 (1):45-71.
    Augustine’s two-stage explanation of the creation of the universe provided a basis for understanding the divine operations that activated the potentialities of angels and humans by which they attained stable beatitude. God caused their activities of knowing and loving rather than endowing them with natural capacities for the divine. In this context, Augustine’s analysis of the success of the angels as well as the failure of the demons and the first humans clarified the limits of the agency of spiritual creatures (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7. La santidad de la iglesia en la teología norteafricana.J. Patout Burns - 2011 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (220):21-38.
    El artículo trata sobre el gran reto que la cristiandad del norte de África tuvo que afrontar para identificar un grupo social que tuviera y ejerciera el poder santificador de Cristo en la Iglesia. Se exponen brevemente la comunidad de Tertuliano, las ideas de Cipriano, la postura donatista y los servicios teológicos de Optato y Agustín. El pudo establecer un vínculo entre la fidelidad, la vida moral y el poder santificador.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  33
    Marital Fidelity as a Remedium Concupiscentiae: An Augustinian Proposal.J. Patout Burns - 2013 - Augustinian Studies 44 (1):1-35.
  9.  28
    Reflections Apropos a Recent Commentary on Augustine’s Confessions.J. Patout Burns - 1994 - Augustinian Studies 25:212-215.
  10.  6
    Reflections Apropos a Recent Commentary on Augustine’s Confessions. [REVIEW]J. Patout Burns - 1994 - Augustinian Studies 25:212-215.
  11.  32
    Sancti Aurelii Augustini: Sermones in Epistolas Apostolicas I. [REVIEW]J. Patout Burns - 2011 - Augustinian Studies 42 (1):84-86.
  12.  47
    Sancti Aurelii Augustini: Sermones in Matthaeum I. [REVIEW]J. Patout Burns - 2010 - Augustinian Studies 41 (2):501-502.
  13. Spiritual Dynamism in Maréchal.J. Patout Burns - 1968 - The Thomist 32 (4):528.
    No categories
     
    Export citation  
     
    Bookmark  
  14. The Eucharist as the Foundation of Christian Unity in North African Theology.J. Patout Burns - 2001 - Augustinian Studies 32 (1):1-24.
     
    Export citation  
     
    Bookmark   1 citation  
  15.  26
    The Interpretation of Romans in the Pelagian Controversy.J. Patout Burns - 1979 - Augustinian Studies 10:43-54.
  16.  15
    The Interpretation of Romans in the Pelagian Controversy.J. Patout Burns - 1979 - Augustinian Studies 10:43-54.