Results for 'J. Philip McAleer'

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  1.  4
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  2.  17
    Property and Piety in Early Medieval Winchester: Documents Relating to the Topography of the Anglo-Saxon and Norman City and Its Minsters. Alexander R. Rumble.J. Philip McAleer - 2005 - Speculum 80 (2):665-667.
  3.  24
    Peter Meadows and Nigel Ramsay, Eds., A History of Ely Cathedral. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xxx, 434 Plus 64 Black-and-White Plates and 32 Color Plates; Black-and-White Frontispiece and 17 Black-and-White Figures. [REVIEW]J. Philip McAleer - 2006 - Speculum 81 (1):239-241.
  4.  20
    Parmenides, Melissus, Gorgias. A Reinterpretation of Eleatic Philosophy by J. H. M. M. Loenen. [REVIEW]J. Philip - 1964 - Isis: A Journal of the History of Science 55:237-238.
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  5.  17
    Wainwright, William J. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason.G. J. McAleer - 1997 - Review of Metaphysics 50 (4):927-928.
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  6. Notes on Life.John J. McAleer & Marguerite Tjader (eds.) - 2003 - University Alabama Press.
    "It has long been known that Dreiser devoted much effort during the final two decades of his lfe to the preparation of a major philosophical work which remained unfinished at his death....The best evidence of Dreiser's later thought would appear to be [t]his treatise, and it is appropriate that Marguerite Tjader and John J. McAleer--the two Dreiserians most sympathetic to the mystical religiosity of the later Dreiser--should make it available in published form." --_American Literary Realism_.
     
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  7.  4
    Plotinus. Translated by Stephen MacKenna. Vol. II., Psychic and Physical Treatises . Pp. 246. London: Philip Lee Warner, Publisher to the Medici Society, London, 1921. 21s. Vol. III., On the Nature of the Soul . Pp. 160. London: The Medici Society, 1924. 21s. [REVIEW]H. S. J. - 1925 - Journal of Hellenic Studies 45 (2):290-292.
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  8.  24
    Philip Freneau and the Cosmic Enigma: The Religious and Philosophical Speculations of an American Poet. [REVIEW]L. B. J. - 1950 - Journal of Philosophy 47 (12):362-362.
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  9.  13
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of T homas Aquinas concerning the Unity of the World G. j. MCALEER 1. INTRODUCTION tILES OF ROME earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master of his order at the University of Paris (...)
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  10.  35
    Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy.Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha - 2008 - Nature 456:702-705.
  11.  3
    A Prospective Study of the Impact of Transcranial Alternating Current Stimulation on EEG Correlates of Somatosensory Perception.Danielle D. Sliva, Christopher J. Black, Paul Bowary, Uday Agrawal, Juan F. Santoyo, Noah S. Philip, Benjamin D. Greenberg, Christopher I. Moore & Stephanie R. Jones - 2018 - Frontiers in Psychology 9.
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  12.  26
    Pythagoras and Early Pythagoreanism.J. A. Philip - 1969 - Philosophical Quarterly 19 (77):353-354.
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  13.  14
    Augustinian Interpretations of Averroes with Respect to the Status of Prime Matter.Graham J. McAleer - 1996 - Modern Schoolman 73 (2):159-172.
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  14.  80
    An American Tragedy" and "In Cold Blood.John J. McAleer - 1972 - Thought: Fordham University Quarterly 47 (4):569-586.
    Capote, apparently having mistaken craft for art, has reported on an event. Dreiser, in transcending time, has reported on the truth of human nature.
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  15.  41
    Thoreau's Epic.John J. McAleer - 1968 - Thought: Fordham University Quarterly 43 (2):227-246.
  16.  45
    Thoreau's Epic "Cape Cod".John J. McAleer - 1968 - Thought: Fordham University Quarterly 43 (2):227-246.
  17.  10
    Paul Thom, Logic and Ontology in the Syllogistic of Robert Kilwardby.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 92.) Leiden and Boston: Brill, 2007. Pp. Xx, 312; Black-and-White Figures and Tables.€ 99. [REVIEW]G. J. McAleer - 2010 - Speculum 85 (2):473-474.
  18.  30
    Who Were the Averroists of the Thirteenth Century?: A Study of Siger of Brabant and Neo-Augustinians in Respect of the Plurality Controversy.G. J. McAleer - 1999 - Modern Schoolman 76 (4):273-292.
  19.  13
    Parmenides, Melissus, Gorgias. A Reinterpretation of Eleatic PhilosophyJ. H. M. M. Loenen.J. A. Philip - 1964 - Isis 55 (2):237-238.
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  20. False Statement in the Sophistes. --.J. A. Philip - 1968 - American Philological Assoc.
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  21.  15
    Was Medical Theory Heterodox in the Latin Middle Ages?G. J. Mcaleer - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (2):349-370.
    All intellectual histories of the Middle Ages note that Greek and Arabic science, medicine, commentary and philosophy had an enormous influence upon the great intellectual achievements of the later Middle Ages in the Latin West. Yet, these same histories also tend to cast the condemnations of 1277 as a watershed moment when the Christian West rejected the science and philosophy of pagans and infidels, and especially the synthesis of the two, the commentaries on Aristotle’s works by Averroes. Recognizing the oddness (...)
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  22.  16
    Individuation and Ethics: A Problem for the Ontology of the Subject in Merleau-Ponty?Graham J. McAleer - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):25-41.
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  23.  12
    A Farewell to Arms.John J. McAleer - 1962 - Renascence 14 (2):72-79.
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  24.  29
    Disputing the Unity of the World: The Importance Of.G. J. McAleer - 1998 - Journal of the History of Philosophy 36 (1).
  25.  10
    The Politics of the Flesh: Rahner and Aquinas on Concupiscentia.G. J. McAleer - 1999 - Modern Theology 15 (3):355-365.
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  26.  21
    The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model.A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip - 2008 - Journal of Business Ethics 78 (4).
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  27.  7
    The Presence of Averroes in the Natural Philosophy of Robert Kilwardby.Graham J. McAleer - 1999 - Archiv für Geschichte der Philosophie 81 (1):33-54.
  28.  4
    Contemporary Jesuits! You Have But Two Choices: The Politics of John Paul II or Ultramontanism.Graham J. McAleer & Jamey Becker - 2004 - Budhi: A Journal of Ideas and Culture 4 (2 & 3):283-297.
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  29.  3
    Jesuit Sensuality and Feminist Bodies.Graham J. McAleer - 2002 - Modern Theology 18 (3):395-405.
    The stated goal of Donna Haraway's “Cyborg feminism” is to liberate sensuality from violence. In examining her book alongside that of Jesuit Toletus it becomes clear that both argue that sensuality is a place of metaphysical violence. The first two sections of the essay demonstrate this, and, in addition that Toletus' commentary on Aquinas is hardly accurate. This fact will help justify the claim that the Jesuit tradition includes a rather particular theory of sensuality, the origin of which is perhaps (...)
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  30. Education Past the Crossroads.Edwin C. Garvey, C. P. Crowley, William G. Phillips, R. Philip & Norbert J. Ruth - 1957 - Assumption University of Windsor.
     
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  31. Christianity and Politics: A Brief Guide to the History by C.C. Pecknold. [REVIEW]G. J. McAleer - 2013 - Nova et Vetera 11 (2).
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  32. Matter and the Unity of Being in the Philosophical Theology of Saint Thomas Aquinas.Graham J. McAleer - 1997 - The Thomist 61 (2):257-277.
     
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  33. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. [REVIEW]G. J. McAleer - 1997 - Review of Metaphysics 50 (4):927-927.
    This slim volume, which includes a number of sections that have already appeared in journals or collected editions, treats a too often ignored dimension of rationality--its dependence on affectivity. Wainwright takes his book to demonstrate the need for a "critique of passional reason"; it is a lengthy and detailed study of the "conditions under which passion does and does not enhance reasoning". The book is a prolegomenon, because Wainwright wants to show that one cannot speak adequately about the rationality of (...)
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  34. Sensuality: An Avenue Into the Political and Metaphysical Thought of Giles of Rome.Graham J. McAleer - 2001 - Gregorianum 82 (1):129-147.
    L'essai concerne le philosophe-théologien, Giles de Rome, de la fin du treizième siècle. Bien qu'il fut un disciple de Thomas d'Aquin, sa théorie de la sensualité est très différente de la sienne. Dans sa discussion de la maîtrise de soi, Giles utilise des métaphores politiques pour exprimer comment la raison contrôle les appétits des sens. Ces métaphores sont toutes d'un caractère violent. Ici, Giles se trouve en compagnie de Platon, Descartes, Kant, et plus récemment du Jésuite Karl Rahner. Aquinas, au (...)
     
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  35. Spruit, Leen, 'Species intelligibilis'. From Perception to Knowledge. [REVIEW]G. J. Mcaleer - 1995 - Tijdschrift Voor Filosofie 57 (3):572.
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  36. Runkel.J. Philip - 2003 - Behaviorism 31:34.
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  37. The Megista Gene of the Sophistes. --.J. A. Philip - 1969 - University of Toronto Press.
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  38.  96
    Nietzsche and the Horror of Existence by Philip J. Kain (Review).Michael J. McNeal - 2013 - Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  39.  14
    Reuben Hersh. Proving is Convincing and Explaining. Educational Studies in Mathematics, Vol. 24 , Pp. 389–399. - Philip J. Davis. Visual Theorems. Educational Studies in Mathematics, Vol. 24 , Pp. 333–344. - Gila Hanna and H. Niels Jahnke. Proof and Application. Educational Studies in Mathematics, Vol. 24 , Pp. 421–438. - Daniel Chazan. High School Geometry Students' Justification for Their Views of Empirical Evidence and Mathematical Proof. Educational Studies in Mathematics Vol. 24 ,Pp. 359–387. [REVIEW]Don Fallis - 1998 - Journal of Symbolic Logic 63 (3):1196-1200.
    Reviewed Works:Reuben Hersh, Proving is Convincing and Explaining.Philip J. Davis, Visual Theorems.Gila Hanna, H. Niels Jahnke, Proof and Application.Daniel Chazan, High School Geometry Students' Justification for Their Views of Empirical Evidence and Mathematical Proof.
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  40.  57
    Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  41. Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease.Maja Hudoletnjak Grgić - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:395-399.
    Review on Philip J. van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, Cambridge University Press, Cambridge, 2005.
     
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  42. Book Reviews : Christian Ethics: A Historical Introduction, by J. Philip Wogaman. Louisville, Ky, Westminster/John Knox Press and London, SPCK, 1993. Xi + 340pp. Pb. 14.90. [REVIEW]I. C. M. Fairweather - 1995 - Studies in Christian Ethics 8 (1):144-147.
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  43.  17
    Miller J. Philip. Numbers in Presence and Absence: A Study of Husserl's Philosophy of Mathematics. Phaenomenologica, No. 90. Martinus Nijhoff Publishers, The Hague, Boston, and London, 1982, X + 147 Pp.Schmit Roger. Husserls Philosophie der Mathematik. Platonistische Und Konstruktimstische Momente in Husserls Mathematikbegriff. Conscientia, Vol. 10. Bouvier Verlag Herbert Grundmann, Bonn 1981, 159 Pp. [REVIEW]Robert Tragesser - 1988 - Journal of Symbolic Logic 53 (2):646-648.
  44.  20
    De Psychologie van het Grieksche Werkwoord, Beschouwing over oorsprong en beteekenis der vervoeging. By S. W. F. Margadant. Pp. xiv + 90. 's-Gravenhage: J. Philip Kruseman, 1929. [REVIEW]R. McKenzie - 1929 - The Classical Review 43 (05):202-.
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  45.  27
    A Response To J. Philip Wogaman.K. Wilson - 1989 - Studies in Christian Ethics 2 (1):79-81.
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  46. Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.
     
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  47. J. Philip Miller, "Numbers in Presence and Absence: A Study of Husserl's Philosophy of Mathematics". [REVIEW]Walter Leszl - 1986 - Rivista di Storia Della Filosofia 41 (2):365.
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  48.  7
    Ivanhoe, Philip J., Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected.Paul J. D’Ambrosio - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):301-304.
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  49.  6
    Hegel and Right. A Study of the Philosophy of Right by Philip J. Kain. [REVIEW]Mark Tunick - 2019 - Journal of the History of Philosophy 57 (2):355-356.
    There are many studies of Hegel's Philosophy of Right. Philip Kain does not break new ground in Hegel and Right. Nor does he deal with the German scholarship that did, by posing the possibility of an esoteric Hegel belying the exoteric author caving to censorship pressure. Still, he has provided us a worthwhile book that touches on some controversial issues. Kain professes to be a Marxian and social democrat who opposes capital punishment and supports same-sex marriage and, perhaps not (...)
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  50.  29
    Boyle, Philip J., Edwin R. DuBose, Stephen J. Ellingson, David E. Guinn, and David B. McCurdy. Organizational Ethics in Health Care: Principles, Cases, and Practical Solutions. [REVIEW]Joseph J. Piccione - 2004 - The National Catholic Bioethics Quarterly 4 (2):429-430.
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