Results for 'J. R. Stroop'

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  1. Studies of interference in serial verbal reactions.J. R. Stroop - 1935 - Journal of Experimental Psychology 18 (6):643.
  2.  21
    Is the judgment of the group better than that of the average member of the group?J. R. Stroop - 1932 - Journal of Experimental Psychology 15 (5):550.
  3.  40
    Posthypnotic suggestion and the modulation of stroop interference under cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop (...)
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  4.  49
    Experimental study of phantom colours in a colour blind synaesthete.M. Hochel, E. G. Milan, A. González, F. Tornay, K. McKenney, R. Díaz Caviedes, J. L. Mata Martín, Rodriguez Artacho, E. Domínguez García & J. Vila - 2007 - Journal of Consciousness Studies 14 (4):75-95.
    Synaesthesia is a condition in which one type of stimulation evokes the sensation of another, as when the hearing of a sound produces photisms, i.e. mental percepts of colours. R is a 20 year old colour blind subject who, in addition to the relatively common grapheme-colour synaesthesia, presents a rarely reported cross modal perception in which a variety of visual stimuli elicit aura-like percepts of colour. In R, photisms seem to be closely related to the affective valence of stimuli and (...)
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  5.  65
    Experimental study of phantom colours in a colour blind synaesthete.M. Hochel, E. G. Milan, A. Gonzalez, F. Tornay, K. McKenney, R. Diaz Caviedes, J. L. Mata Martin, M. A. Rodriguez Artacho, E. Dominguez Garcia & J. Vila - 2007 - Journal of Consciousness Studies 14 (4):75-95.
    Synaesthesia is a condition in which one type of stimulation evokes the sensation of another, as when the hearing of a sound produces photisms, i.e. mental percepts of colours. R is a 20 year old colour blind subject who, in addition to the relatively common grapheme-colour synaesthesia, presents a rarely reported cross modal perception in which a variety of visual stimuli elicit aura-like percepts of colour. In R, photisms seem to be closely related to the affective valence of stimuli and (...)
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  6.  13
    J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  7. La philosophie de Fontenelle.J. -R. Carré - 1932 - Genève,: Slatkine Reprints.
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  8. Models, Idols, and the Great White Whale: Toward a Christian Faith of Nonattachment.J. R. Hustwit - 2013 - In Asa Kasher & Jeanine Diller (eds.), Models of God and Other Ultimate Realities. Kluwer Academic Publishers. pp. 1001-1112.
    The juxtaposition of models of God and Christian faith may seem repugnant to many, as models are tentative and faith aims at an abiding certainty. In fact, for many Christians, using models of God in worship amounts to idolatry. By examining Biblical and extra-Biblical views of idolatry, I argue that models are not idols. To the contrary, the practice of God-modeling inoculates Christians against one of the most seductive idols of our age: the love of certainty. Furthermore, by examining meditations (...)
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  9. Consistance de Voltaire le philosophe.J. -R. Carré - 1938 - Paris,: Boivin & cie.
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  10.  3
    Sponoza.J.-R. Carré - 1936 - Paris,: Boivin & cie.
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  11.  10
    A Treatise on the Principles and Practical Influence of Taxation and the Funding System.J. R. McCulloch - 2017 - Cambridge University Press.
    A friend, correspondent and intellectual successor to David Ricardo, John Ramsay McCulloch forged his reputation in the emerging field of political economy by publishing deeply researched articles in Scottish periodicals and the Encyclopaedia Britannica. From 1828 he spent nearly a decade as professor of political economy at the newly founded University of London, thereafter becoming comptroller of the Stationery Office. Perhaps the first professional economist, McCulloch had become internationally renowned by the middle of the century, recognised for sharing his ideas (...)
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  12. Christian character.J. R. Illingworth - 1905 - London,: Macmilllan and co., limited;.
     
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  13.  5
    Als een man in een brandend huis.J. R. M. Maas - 1977 - Amsterdam: Bakker.
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  14. Locke and Descartes : the initial exposure, 1658-1671.J. R. Milton - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford, United Kingdom: Oxford University Press.
  15.  5
    Electronic Logic Circuits.J. R. Gibson - 1979 - WCB/McGraw-Hill.
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  16. La philosophie de Fontenelle ou Le Sourire de la Raison.J. R. Carré & Fontenelle - 1933 - Revue Philosophique de la France Et de l'Etranger 116:279-285.
     
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  17. Minds, Machines and Gödel.J. R. Lucas - 1961 - Etica E Politica 5 (1):1.
    In this article, Lucas maintains the falseness of Mechanism - the attempt to explain minds as machines - by means of Incompleteness Theorem of Gödel. Gödel’s theorem shows that in any system consistent and adequate for simple arithmetic there are formulae which cannot be proved in the system but that human minds can recognize as true; Lucas points out in his turn that Gödel’s theorem applies to machines because a machine is the concrete instantiation of a formal system: therefore, for (...)
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  18.  20
    On some corruptions of the doctrine of homeostasis.J. R. Maze - 1953 - Psychological Review 60 (6):405-412.
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  19.  30
    Resolving ambiguity: Effects of biasing context in the unattended ear.J. R. Lackner & M. F. Garrett - 1972 - Cognition 1 (4):359-372.
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  20. Introducción a la filosofía marxista.Núñez Tenorio & R. J. - 1968 - [Caracas]: Editorial C[rítica] M[arxista.
     
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  21. Introducción a la lógica formal.Núñez Tenorio & R. J. - 1967 - Caracas,: Escuela de Psicología, Facultad de Humanidades y Educación, Universidad Central de Venezuela.
     
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  22.  9
    John Belushi, Chris Farley, and Stuart Smalley.William Irwin & J. R. Lombardo - 2020 - In Jason Southworth & Ruth Tallman (eds.), Saturday Night Live and Philosophy. Wiley. pp. 87–97.
    Many of the original Saturday Night Live (SNL) cast and writers believed that cocaine was non‐addictive and that it was a logical drug to use to sustain the long hours of intense preparation necessary for a weekly live show. It's no secret that drugs and alcohol have been fuel for some SNL cast members. In the early days, the culture and writing of SNL were fueled by drugs, particularly cocaine and marijuana. So John Belushi's drug use was not at all (...)
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  23. Introducción a la ciencia: filosofía, ciencia y método científico: [conferencias].Núñez Tenorio & R. J. - 1974 - Caracas : Facultad de Ciencias Económicas y Sociales,: Universidad Central de Venezuela, División de Publicaciones.
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  24.  13
    John R. Lucas against mechanism.Paolo Labinaz & J. R. Lucas (eds.) - 2016 - Milano: Mimesis.
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  25. Realización.J. R. Gutiérrez - 1936 - [Buenos Aires]:
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  26. Apuntes de introducción a la filosofía.Núñez Tenorio & R. J. - 1960 - Caracas,: Universidad Central de Venezuela, Facultad de Humanidades y Educación, Escuela de Periodismo.
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  27.  10
    The meaning of behaviour.J. R. Maze - 1983 - Boston: G. Allen & Unwin.
  28.  8
    H.L.A. Hart y la teoría analítica del derecho.J. R. De Páramo - 1984 - Madrid: Centro de Estudios Constitucionales.
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  29. Un pueblo en marcha.Guillent Pérez & R. J. - 1984 - Caracas: Ediciones "Acción y Vida".
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  30. Humanismo, estructuralismo y marxismo: Sartre, Althusser, Marx.Núñez Tenorio & R. J. - 1976 - Caracas: Ediciones de la Facultad de Humanidades y Educación, Universidad Central de Venezuela.
  31. Surveying Philosophers About Philosophical Intuition.J. R. Kuntz & J. R. C. Kuntz - 2011 - Review of Philosophy and Psychology 2 (4):643-665.
    This paper addresses the definition and the operational use of intuitions in philosophical methods in the form of a research study encompassing several regions of the globe, involving 282 philosophers from a wide array of academic backgrounds and areas of specialisation. The authors tested whether philosophers agree on the conceptual definition and the operational use of intuitions, and investigated whether specific demographic variables and philosophical specialisation influence how philosophers define and use intuitions. The results obtained point to a number of (...)
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  32. The Meaning of Behaviour.J. R. Maze - 1984 - British Journal for the Philosophy of Science 35 (4):411-414.
     
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  33. The ambiguity about death in Japan: an ethical implication for organ procurement.J. R. McConnell - 1999 - Journal of Medical Ethics 25 (4):322-324.
    In the latter half of the twentieth century, developed countries of the world have made tremendous strides in organ donation and transplantation. However, in this area of medicine, Japan has been slow to follow. Japanese ethics, deeply rooted in religion and tradition, have affected their outlook on life and death. Because the Japanese have only recently started to acknowledge the concept of brain death, transplantation of major organs has been hindered in that country. Currently, there is a dual definition of (...)
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  34.  53
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  35.  17
    Inner models with many Woodin cardinals.J. R. Steel - 1993 - Annals of Pure and Applied Logic 65 (2):185-209.
    We extend the theory of “Fine structure and iteration trees” to models having more than one Woodin cardinal.
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  36.  53
    Consciousness: A Philosophic Study of Minds and Machines.J. R. Lucas & Kenneth M. Sayre - 1972 - Philosophical Review 81 (2):241.
  37.  28
    The concept of attitude.J. R. Maze - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):168 – 205.
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  38.  97
    Adjudication under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  39.  45
    Transcendental tense: J.r. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45–56.
  40.  8
    A Treatise on Time and Space.J. R. Lucas - 1973 - Revue Philosophique de la France Et de l'Etranger 164 (4):486-487.
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  41.  20
    Projectively well-ordered inner models.J. R. Steel - 1995 - Annals of Pure and Applied Logic 74 (1):77-104.
  42.  33
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  43.  36
    Spacetime and electromagnetism: an essay on the philosophy of the special theory of relativity.J. R. Lucas - 1990 - New York: Oxford University Press. Edited by P. E. Hodgson.
    That space and time should be integrated into a single entity, spacetime, is the great insight of Einstein's special theory of relativity, and leads us to regard spacetime as a fundamental context in which to make sense of the world around us. But it is not the only one. Causality is equally important and at least as far as the special theory goes, it cannot be subsumed under a fundamentally geometrical form of explanation. In fact, the agent of propagation of (...)
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  44.  48
    Comments concerning the visual acuity of quark hunters.J. R. Albright - 1982 - Synthese 50 (1):147 - 152.
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  45.  58
    Satan Stultified.J. R. Lucas - 1968 - The Monist 52 (1):145-158.
    The application of Gödel’s theorem to the problem of minds and machines is difficult. Paul Benacerraf makes the entirely valid ‘Duhemian’ point that the argument is not, and cannot be, a purely mathematical one, but needs some philosophical premisses to be able to yield any philosophical conclusions. Moreover, the philosophical premisses are of very different kinds. Some are concerned with what is essential to being a machine—these are typically intricate, but definite, easily formalised by the mathematician, but unintelligible to the (...)
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  46.  14
    Do intervening variables intervene?J. R. Maze - 1954 - Psychological Review 61 (4):226-234.
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  47. How to Argue About Practical Reason.J. R. Wallace - 1990 - Mind 99:355.
     
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  48. Modern Sceptisism Viewed in Relation to Modern Science More Especially in Reference to the Doctrines of Colenso, Huxley, Lyell, and Darwin, Respecting the Noachian Deluge, the Antiquity of Man, and the Origin of Species.J. R. Young - 1973 - Saunders, Otley.
     
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  49.  19
    Adam Smith’s Marketplace of Life.J. R. Weinstein - 2004 - Mind 113 (449):202-207.
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  50. Minds, Machines, and Gödel: A Retrospect.J. R. Lucas - 1996 - In Raffaela Giovagnoli (ed.), Etica E Politica. Clarendon Press. pp. 1.
    In this paper Lucas comes back to Gödelian argument against Mecanism to clarify some points. First of all, he explains his use of Gödel’s theorem instead of Turing’s theorem, showing how Gödel’ theorem, but not Turing’s theorem, raises questions concerning truth and reasoning that bear on the nature of mind and how Turing’s theorem suggests that there is something that cannot be done by any computers but not that it can be done by human minds. He considers moreover how Gödel’s (...)
     
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