Results for 'J. Rajendran Pandian'

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  1.  17
    Ethics Trumps Culture? A Cross-National Study of Business Leader Responsibility for Downsizing and CSR Perceptions.C. Lakshman, Aarti Ramaswami, Ruth Alas, Jean F. Kabongo & J. Rajendran Pandian - 2014 - Journal of Business Ethics 125 (1):1-19.
    Downsizing remains a topic of great interest to both academics and practitioners. Yet, the impact of layoff decisions on perceptions of corporate social responsibility (CSR) has hardly been studied. We examine the impact of responsibility of business leaders making these layoff decisions, and characteristics of the downsizing implementation on convergence and divergence in (1) CSR perceptions, (2) victims’ perceptions of fairness, and (3) survivor commitment, in four countries. Using an experimental design, sixteen scenarios were distributed to (1) 163 managers in (...)
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  2.  5
    Effects of Text Chunking on Subtitling: A Quantitative and Qualitative Examination.Dhevi J. Rajendran, Andrew T. Duchowski, Pilar Orero, Juan Martínez & Pablo Romero-Fresco - 2013 - Perspectives 21 (1):5-21.
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  3.  33
    Crooked Stalks: Cultivating Virtue in South India.Anand Pandian - 2009 - Duke University Press.
    "A rough spade for a rugged landscape" : on savage selves and more civil places -- "What remains of the harvest when the fence grazes the crop?" : on the proper violence of agrarian citizenship -- "The life of the thief leaves the belly always boiling" : on the nature and restraint of the criminal animal -- "Millets sown yield millets, evil sown yields evil" : on the moral returns of agrarian toil -- "Let the water for the paddy also (...)
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  4.  31
    Ethical Life in South Asia.Anand Pandian & Daud Ali (eds.) - 2010 - Indiana University Press.
    Breaking from prevailing conceptions of ethics and morality as matters of moral rule or principle, this volume calls attention to ethical life in South Asia—the moral dispositions at work in lived experience, and the embodied practices of ethical engagement through which such dispositions may be cultivated and shared. Taking up themes such as the transmission of tradition, ethical engagements with modernity, ethical practices of the self, and moral relations between self and others, this volume puts South Asian traditions of ethical (...)
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  5.  39
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  6.  14
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  7.  32
    Anand Pandian: Crooked Stalks Cultivating Virtue in South India: Duke University Press, Durham, NC, 2009, X 325 Pp.A. Whitney Sanford - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):721-722.
    Anand Pandian: Crooked Stalks Cultivating Virtue in South India Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9308-4 Authors A. Whitney Sanford, University of Florida, Gainesville, FL USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  8.  12
    Anand Pandian. Reel World: An Anthropology of Creation. Durham, N.C., 2015. 360 Pp. [REVIEW]Aparna Sharma - 2018 - Critical Inquiry 44 (2):404-405.
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  9.  2
    Anand Pandian: Crooked Stalks Cultivating Virtue in South India: Duke University Press, Durham, NC, 2009, X 325 Pp (Book Review). [REVIEW]A. Whitney Sanford - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):721-722.
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  10.  40
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  11.  40
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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  12.  33
    (Re)Framing Spatiality as a Socio-Cultural Paradigm: Examining the Iranian Housing Culture and Processes.Lakshmi Rajendran, Fariba Molki, Sara Mahdizadeh & Asma Mehan - 2021 - Journal of Architecture and Urbanism 45 (1):95-105.
    With rapid changes in urban living today, peoples’ behavioural patterns and spatial practices undergo a constant process of adaptation and negotiation. Using “house” as a laboratory and everyday life and spatial relations of residents as a framework of analysis, the paper examines the spatial planning concepts in traditional and contemporary Iranian architecture and the associated socio-cultural practices. Discussions are drawn upon from a pilot study conducted in the city of Kerman, to investigate ways in which contemporary housing solutions can better (...)
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  13. Setting the Boundaries for Families in Distress.Gloriossa Rajendran & Steve Abbarow - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):58-63.
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  14. Trapped in Poverty: Plantation Workers in Sri Lanka.Shobana Rajendran & Anoma Abhayaratne - 2008 - In Panchanan Mohanty, Ramesh C. Malik & Eswarappa Kasi (eds.), Ethnographic Discourse of the Other: Conceptual and Methodological Issues. Cambridge Scholars Press. pp. 234.
     
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  15. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  16. In Memoriam: Wayne W. Untereiner.Jacob Pandian - 1991 - Anthropology of Consciousness 2 (1-2):38-38.
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  17.  27
    "Work with Me, Not for Me": Malaysia Under Abdullah Ahmad Badawi (2003-2009).Sivamurugan Pandian, Rusdi Omar & Mohd Azizuddin Mohd Sani - 2010 - Asian Culture and History 2 (1):P97.
    This paper examines the political and executive leadership in Malaysia, with reference to the fifth Prime Minister, Tun Abdullah Ahmad Badawi. The Prime Minister is an important autonomous actor, a leader of the government party who also manages public bureaucracy and utmost, Abdullah is seen as the leader of the people. Policy agenda depends on the Prime Minister’s authority to either make an impact or bring changes. This paper will address the leadership style of Abdullah in the executive and policy-making (...)
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  18.  12
    "Work with Me, Not for Me": Malaysia Under Abdullah Ahmad Badawi.Sivamurugan Pandian, Rusdi Omar & Mohd Azizuddin Mohd Sani - 2010 - Asian Culture and History 2 (1):97-107.
    This paper examines the political and executive leadership in Malaysia, with reference to the fifth Prime Minister, Tun Abdullah Ahmad Badawi. The Prime Minister is an important autonomous actor, a leader of the government party who also manages public bureaucracy and utmost, Abdullah is seen as the leader of the people. Policy agenda depends on the Prime Minister’s authority to either make an impact or bring changes. This paper will address the leadership style of Abdullah in the executive and policy-making (...)
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  19.  84
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  20.  86
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  21.  15
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
  22.  13
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
    This is a very valuable study of the relations, as regards affinity and mutual influence, of two major philosophers who are now more and more being assessed at what we may hold to be their immense true worth. Both were philosophers who brought a form of Platonic realism, quite out of fashion at the time, into their interpretation of logical and mathematical concepts and principles, and who moved away from the psychologistic approaches which see such concepts and principles merely as (...)
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  23. Stephan J. Joubert (South African Academic and Visionary): His Response to Questions Related to His Academic Views.Stephan J. Joubert & Jan G. Van der Watt - 2021 - HTS Theological Studies 77 (4).
    This article reflects a conversation between Jan G. van der Watt and Stephan Joubert. The article serves as the introduction to the Special Collection: ‘From timely exegesis to contemporary ecclesiology: Relevant hermeneutics and provocative embodiment of faith in a Corona-defined world – Festschrift for Stephan Joubert, sub-edited by Willem Oliver ’. Following a brief bio-statement as introduction, the following issues are discussed: the collection for the Jerusalem church; relevance of theology for society; social-scientific exegesis; the ancient concept of grace; Bible (...)
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  24.  3
    Frequency Domain Based Approach for Denoising of Underwater Acoustic Signal Using EMD.Mathews M. Philip, Rajendran Velayutham & Vijayabaskar Veeraiyan - 2013 - Journal of Intelligent Systems 22 (1):67-80.
    . Underwater communication is usually affected by ambient noise, which may be generated by different sources, such as the wind origin sea-surface sources, ships and under water life. The properties of background noise, which are non-stationary in nature, depend on location, sea depth, wind speed and sound propagation conditions in the area. Overall performance of underwater acoustic instruments can be improved by denoising the underwater signals. This paper proposes a novel denoising method using empirical mode decomposition technique. Frequency domain based (...)
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  25.  62
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  26.  5
    J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  27.  23
    A Lexicon to Herodotus. By J. Enoch Powell. Pp. Xii + 392. Cambridge University Press. 1938. 42s.J. L. Myres & J. Enoch Powell - 1938 - Journal of Hellenic Studies 58 (2):284-284.
  28.  3
    J.L. Mehta on Heidegger, Hermeneutics and Indian Tradition.William J. Jackson (ed.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  29.  10
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  30. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  31.  60
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  32.  32
    J OHN V. P ICKSTONE, Ways of Knowing: A New History of Science, Technology and Medicine. Manchester: Manchester University Press, 2000; Chicago and London: University of Chicago Press, 2001. Pp. Xii+273. ISBN 0-226-66795-2. £14.00, $27.50. [REVIEW]J. R. R. Christie - 2005 - British Journal for the History of Science 38 (3):350-351.
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  33.  50
    J. VUILLEMIN: “Nécessité ou contingence, l’aporie de Diodore et les systèmes philosophiques”; Paris, Fondation Singer-Polignac et les Editions de Minuit, 1984, 446 p.J. Goffi - 1987 - Grazer Philosophische Studien 30 (1):173-178.
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  34.  58
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  35.  13
    Martin J.S. Rudwick. The Great Devonian Controversy: The Shaping of Scientific Knowledge Among Gentlemanly Specialists. Chicago and London: University of Chicago Press, 1985. Pp. Xxxiii + 494. ISBN 0-226-73101-4. £36.75. [REVIEW]J. Morrell - 1987 - British Journal for the History of Science 20 (1):88-89.
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  36.  73
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  37. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  38.  2
    J.A. Hobson: A Reader.J. A. Hobson - 1988 - Allen & Unwin.
  39.  20
    François Magendie, Pioneer in Experimental Physiology and Scientific Medicine in XIX Century France by J. M. D. Olmsted. [REVIEW]J. De C. M. Saunders - 1947 - Isis 37:90-91.
  40.  36
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  41.  24
    J. L. Austin.David Holdcroft & G. J. Warnock - 1990 - Philosophical Quarterly 40 (161):522.
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  42.  35
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  43.  33
    Against Equality Again: J. R. Lucas.J. R. Lucas - 1977 - Philosophy 52 (201):255-280.
    Equality in the present age has become an idol, in much the same way as property was in the age of Locke. Many people worship it, and think that it provides the key to the proper understanding of politics, and that on it alone can a genuinely just society be reconstructed. This is a mistake. Although, like property, it is a useful concept, and although, like property, there are occasions when we want to have it in practice, it is not (...)
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  44.  93
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  45.  4
    J. Monod, S, Spiegelman and Enzymatic Adaptation. Research Programs, Local Cultures, and Disciplinary Traditions.J. P. Gaudillière - 1992 - History and Philosophy of the Life Sciences 14 (1):23.
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  46.  42
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  47.  42
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  48.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  49.  47
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  50.  4
    J. S. Mill.R. J. Halliday - 1976 - Philosophical Quarterly 26 (103):193-194.
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