Results for 'J. Reinert'

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Janine Reinert
Tilburg University
  1. Ontological Omniscience in Lewisian Modal Realism.J. Reinert - 2013 - Analysis 73 (4):676-682.
    A simple argument against Lewisian modal realism as portrayed in On the Plurality of World arises from its treatment of doxastic modalities. It is easily shown that if it is true, it is impossible to doubt the theory on ontological grounds, or, that, if it is possible to maintain doubt about modal realism’s existential postulate, it has to be false. The argument hinges on the fact that modal realism’s main ontological hypothesis, if true, is necessarily true.
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  2.  43
    Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW]Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):136.
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  3.  39
    The Truth About Impossibility.Janine Reinert - 2018 - Philosophical Quarterly 68 (271):307-327.
    Any worlds semantics for intentionality has to provide a plenitudinous theory of impossibility: For any impossible proposition, it should provide a world where it is true. Hence, also any semantics for impossibility statements that extends Lewis’s concretism about possible worlds should be plenitudinous. However, several such proposals for impossibilist semantics fail to accommodate two kinds of impossibility that, albeit not unheard of, have been largely neglected in the literature on impossible worlds, but that are bound to arise in the Lewisian (...)
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  4.  13
    Entanglements—Intimacy and Nonhuman Ethics.Hugo Reinert - 2014 - Society and Animals 22 (1):42-56.
    Drawing on ethnographic material from the Norwegian Arctic, this article explores issues of specificity, encounter, and emplacement in human-animal relations through the lens of modernizing indigenous reindeer pastoralism in the region. In turn, the main sections of the argument examine three things: first, the changing technological context of indigenous herding practice, focusing on the impact of mechanization and the emergence of “roundup corrals” in the second half of the twentieth century; second, the distinct modalities of specificity at work in human-reindeer (...)
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  5.  17
    Le rôle de la répétition dans la représentation du sens et son approche statistique par la mÉthode ALCESTE.Max Reinert - 2003 - Semiotica 2003 (147).
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  6.  48
    Ethical Endgames: Broad Consent for Narrow Interests; Open Consent for Closed Minds.Jan Reinert Karlsen, Jan Helge Solbakk & Søren Holm - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (4):572-583.
    The ongoing legal and bioethics debates on consent requirements for collecting, storing, and utilizing human biological material for purposes of basic and applied research—that is, genomic research biobanking—have already managed to pass through three ostensibly dissimilar stages.
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  7.  10
    Teaching Philosophy in High School.Harry Reinert - 1967 - Educational Theory 17 (3):236-240.
  8.  13
    Evolutionary Ethics.Reinert - 1951 - Ethics 62 (1):48-54.
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  9.  37
    A New Opportunity for Catholic Philosophy.Paul C. Reinert - 1947 - Proceedings and Addresses of the American Philosophical Association 22:18.
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  10.  40
    A Student’s History of Education. [REVIEW]Paul C. Reinert - 1938 - Thought: Fordham University Quarterly 13 (2):321-323.
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  11.  23
    Blaming the Medici: Footnotes, Falsification, and the Fate of the ‘English Model’ in Eighteenth-Century Italy.Sophus A. Reinert - 2006 - History of European Ideas 32 (4):430-455.
    Franco Venturi famously emphasised the importance of the ‘English Model’ for Italian reformist culture in his Settecento riformatore. This essay contributes to the history of the development and evolution of the ‘English Model’ beginning with its influential appearance in Antonio Genovesi's 1757–1758 translation of John Cary's 1695 Essay on the State of England. The ‘English Model’ was not a stable concept and, in fact, one tradition inverted the model's meaning, rejecting the need for protectionism and instead embracing a providential faith (...)
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  12.  9
    Creative Destruction in Economics.Erik S. Reinert & Hugo Reinert - 2015 - New Nietzsche Studies 9 (3):1-23.
    This paper argues that the idea of creative destruction enters the social sciences by way of Friedrich Nietzsche. The term itself is first used by German economist Werner Sombart, who openly acknowledges the influence of Nietzsche on his own economic theory. The roots of creative destruction are traced back to Indian philosophy, from where the idea entered the German literary and philosophical tradition. Understanding the origins and evolution of this key concept in evolutionary economics helps clarifying the contrasts between today’s (...)
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  13.  8
    From Sustainable Development Goals to Basic Development Goals.Kenneth A. Reinert - 2020 - Ethics and International Affairs 34 (2):125-137.
    The Sustainable Development Goals have attracted both defenders and critics. Composed of seventeen goals and 169 targets, the overly broad scope of the SDGs raises the question of whether there are priorities that need to be set within them. This essay considers the SDGs from the perspective of a “basic goods approach” to development policy, which takes a needs-based and basic-subsistence-rights view on policy priorities. It focuses on a subset of SDGs that directly address the provision of nutritious food, clean (...)
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  14.  16
    Herbart and Aquinas~ Educators.Paul C. Reinert - 1933 - Modern Schoolman 10 (3):67-69.
  15.  8
    Herbart and Aquinas ~ Educators.Paul C. Reinert - 1933 - Modern Schoolman 10 (3):67-69.
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  16.  11
    Martin Scorsese's Invisible City in Bringing Out the Dead.Christina Degli-Esposti Reinert - 2000 - Film-Philosophy 4 (1).
    _Bringing Out the Dead_ Directed by Martin Scorsese (Paramount Pictures Corporation and Touchstone Pictures, 1999).
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  17.  50
    Naturalism in American Education.Paul C. Reinert - 1939 - Thought: Fordham University Quarterly 14 (1):134-135.
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  18.  1
    „Schaffen und Nachahmen. Kreative Prozesse im Mittelalter“. 18. Symposium des Mediävistenverbandes, Tübingen, 17.–20. März 2019. [REVIEW]Jonathan Reinert - 2019 - Das Mittelalter 24 (1):257-261.
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  19.  17
    The Catholic Church and the Modern Mind.Paul C. Reinert - 1934 - Modern Schoolman 11 (4):95-95.
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  20.  30
    Teaching Philosophy in High School.Harry Reinert - 1969 - Journal of Critical Analysis 1 (3):236-240.
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  21.  36
    The Philosophy of Christian Education.Paul C. Reinert - 1939 - Thought: Fordham University Quarterly 14 (2):315-318.
  22. The Role of Repetition in the Representation of Meaning and its Statistical Approach by the'ALCESTE'method.M. Reinert - 2003 - Semiotica 147 (1-4):389-420.
     
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  23.  8
    Book Review: Literary Power and the Criteria of Truth. [REVIEW]Thomas Reinert - 1996 - Philosophy and Literature 20 (1):275-276.
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  24.  5
    Book Review: On Nietzsche. [REVIEW]Thomas Reinert - 1995 - Philosophy and Literature 19 (1):169-170.
  25.  15
    Book Review: The Contingency of Theory: Pragmatism, Expressivism, and Deconstruction. [REVIEW]Thomas Reinert - 1995 - Philosophy and Literature 19 (1):170-171.
  26.  6
    Leviathan and Kraken: States, Corporations, and Political Economy.Robert Fredona & Sophus A. Reinert - 2020 - History and Theory 59 (2):167-187.
  27.  5
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  28.  78
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  29. Paul C. Reinert, SJ Center for Teaching Excellence Saint Louis University.Sara L. Bagley, Carrie M. Brown, Brandon Smit & Rachel E. Tennial - forthcoming - Mind.
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  30.  7
    Die Lehre vom tawakkul in der klassischen Sufik.James A. Bellamy & Benedikt Reinert - 1973 - Journal of the American Oriental Society 93 (2):236.
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  31.  27
    Wissenschaft AlS Gegenstand der Wissenschaft Vom Menschlichen Erleben Und Verhalten: Überlegungen Zur Konzeption Einer Wissenschaftspsychologie.Jochen Brandtstädter & Günther Reinert - 1973 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 4 (2):368-379.
    Science is considered as an open system that constitutes a sub-entity of the total system "society" and whose functions include the production, systematization, communication and application of knowledge. Since this system is made up of individuals and groups, its functions are dependent on psychological factors. This fact serves as a starting point for a psychology of science, which can contribute to optimizing scientific practice by treating the heuristic, organizational, technological, and normative aspects of scientific activity.
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  32.  10
    Martin Scorsese's Invisible City in Bringing Out the Dead.Cristina Degli-Esposti Reinert - 2000 - Film-Philosophy 4 (1).
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  33.  10
    StrindbergHaussmann: Paris TransformedThe German Cinema.James Milton Highsmith, Otto Reinert, Howard Saalman, Roger Manvell & Heinrich Fraenkel - 1972 - Journal of Aesthetics and Art Criticism 30 (4):571.
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  34.  12
    Fra representasjoner til funksjonelle operasjoner i kunnskapen om det levende.Jan Reinert Karlsen - 2003 - Norsk Filosofisk Tidsskrift 38 (1-02):58-73.
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  35.  11
    Les Inscriptions du Temps Sur les Cadrans solairesThe Marks of Time on Sundials. Analysis of an Age-Old Body of Mottoes by Alceste.Jean-Marc Ramos & Max Reinert - 2004 - Temporalités 1.
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  36. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  37.  36
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  38.  12
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  39.  53
    Human Agency: Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson.J. Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    Language, Duty, and Value Jonathan Dancy, J. M. E. Moravcsik James Opie Urmson, Edited by Jonathan Dancy, J. M. E. Moravcsik, and C. C. W. Taylor. reasons in general. This is freedom in the sense of acting on reasons, yet not those ...
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  40.  72
    Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  41. Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic.G. MacDonald & C. J. G. Wright (eds.) - 1987 - Blackwell.
  42. Philosophical Essays. By A. J. Ayer. --.A. J. Ayer - 1965 - Macmillan.
     
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  43.  17
    Valence Characterisation of the Subsurface Region In.P. Lutz, M. Thees, T. R. F. Peixoto, B. Y. Kang, B. K. Cho, Chul Hee Min & F. Reinert - forthcoming - Philosophical Magazine:1-15.
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  44.  14
    Innenarchitektur Syrischer Stadthäuser des 16. bis 18. Jahrhunderts. Die Sammlung Henri Pharaon in BeirutInnenarchitektur Syrischer Stadthauser des 16. bis 18. Jahrhunderts. Die Sammlung Henri Pharaon in Beirut. [REVIEW]Priscilla Soucek, Dorothea Duda, Fritz Steppat, Benedikt Reinert, Peter Bachmann & Sonia Khuri - 1976 - Journal of the American Oriental Society 96 (1):156.
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  45.  38
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  46. J.A. Hobson: A Reader.J. A. Hobson - 1988 - Allen & Unwin.
  47.  56
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  48.  25
    The Justice Motive in Everyday Life: Essays in Honor of Melvin J. Lerner.Melvin J. Lerner, Michael Ross & Dale T. Miller (eds.) - 2002 - Cambridge University Press.
    This book contains new essays in honor of Melvin J. Lerner, a pioneer in the psychological study of justice. The contributors to this volume are internationally renowned scholars from psychology, business, and law. They examine the role of justice motivation in a wide variety of contexts, including workplace violence, affirmative action programs, helping or harming innocent victims and how people react to their own fate. Contributors explore fundamental issues such as whether people's interest in justice is motivated by self-interest or (...)
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  49.  38
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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  50. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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