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Jenefer Robinson [47]J. A. Robinson [36]Julia Robinson [35]J. Robinson [24]
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Profile: Jenefer Robinson (University of Cincinnati)
Profile: Julia Robinson (Shippensburg University)
Profile: John Robinson (University of Oklahoma)
Profile: John Robinson
Profile: James Robinson
Profile: Joanne Robinson (Australian Catholic University)
Profile: José Carlos Robinson
Profile: Jacqueline Robinson (University of Queensland)
Profile: Joshua Robinson (Concordia University)
Profile: Jess Robinson
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  1. Jenefer Robinson (2005). Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. Clarendon Press.
    Jenefer Robinson takes the insights of modern scientific research on the emotions and uses them to illuminate questions about our emotional involvement with the arts. Laying out a theory of emotion supported by the best evidence from current empirical work, she examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, her book will make fascinating reading for anyone interested in the emotions and how they work, as well as anyone (...)
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  2. Jenefer Robinson (2005). Deeper Than Reason: Emotion and its Role in Literature, Music and Art. Oxford University Press UK.
    Deeper than Reason takes the insights of modern psychological and neuroscientific research on the emotions and brings them to bear on questions about our emotional involvement with the arts. Robinson begins by laying out a theory of emotion, one that is supported by the best evidence from current empirical work on emotions, and then in the light of this theory examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, her (...)
     
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  3. Jennifer Robinson (1991). Post-Marxism with Apologies. Theoria 78:159-171.
     
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  4. J. Robinson (1985). Are We Teaching Students That Patients Don't Matter? Journal of Medical Ethics 11 (1):19-26.
    Medical students may fear that their training leeches away the caring attitudes which attracted them to medicine. Some research suggests they are right. The medical school has a duty to support and encourage their values, but the reverse may happen. Students are taught about legal consent but not ethical consent. They may see or participate in concealment of medical mistakes and learn to practise deceit. The use of unconscious females for gynaecology teaching may encourage the wrong attitudes to patients. Trainee (...)
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  5. Jenefer Robinson (1995). Startle. Journal of Philosophy 92 (2):53-74.
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  6. Jim Robinson (1992). Teaching the Allegory of the Cave. Teaching Philosophy 15 (4):329-335.
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  7. John P. Robinson & Geoffrey Godbey (2005). Busyness as Usual. Social Research: An International Quarterly 72 (2):407-426.
    Books and articles about the acceleration of daily life are themselves accelerating. A theoretical basis for expecting the inevitability of these trends has been traced in the writings of major sociologists including Durkheim, Marx, Weber and Sorkin. As deTocqueville observed more than 150 years ago, “The American is always in a hurry.” Economists have also weighed in on these issues of time compression, perhaps starting with Linder’s insightful treatise The Harried Leisure Class, predicting the frantic pace of modern life and (...)
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  8. Jenefer M. Robinson (2004). Emotion: Biological Fact or Social Construction. In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  9.  6
    J. A. Robinson (1966). A Machine-Oriented Logic Based on the Resolution Principle. Journal of Symbolic Logic 31 (3):515-516.
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  10. Nico H. Frijda & Jenefer M. Robinson (2010). Bob Solomon's Legacy: Introduction. Emotion Review 2 (1):3-4.
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  11. Julia Robinson (1949). Definability and Decision Problems in Arithmetic. Journal of Symbolic Logic 14 (2):98-114.
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  12.  77
    S. Davies, R. Hopkins, J. Robinson & M. Padro (2004). On Richard Wollheim. British Journal of Aesthetics 44 (3):213-225.
    There was a deep continuity in Wollheim’s thought from his book on F. H. Bradley onward. His notion of the concept of art as deeply interiorized was inextricable from his sense of the psychological unity of the mind and the historical continuity of artistic tradition, seen on analogy with an inherited language. His study of pictorial representation pivoted on the innate psychological capacity of ‘seeing-in’, perceiving the represented subject in a surface from which it was seen as distinct but to (...)
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  13.  12
    Jonathan Robinson, Character, Narcissism, and the Rarity Thesis.
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  14. J. Robinson (2013). Antithetical Arts. [REVIEW] Philosophical Review 122 (1):139-143.
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  15.  10
    Joan Robinson (1962). Economic Philosophy. Aldinetransaction.
    Metaphysics, morals and science -- The classics : value -- The neo-classics : utility -- The Keynesian revolution -- Development and under-development -- What are the rules of the game?
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  16.  96
    Jenefer Robinson (1994). The Expression and Arousal of Emotion in Music. Journal of Aesthetics and Art Criticism 52 (1):13-22.
  17.  3
    David Maggs & John Robinson (2016). Recalibrating the Anthropocene. Environmental Philosophy 13 (2):175-194.
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  18.  32
    Jason C. Robinson (2004). Truth and Genesis. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (3):701-703.
  19.  1
    Dov M. Gabbay, C. J. Hogger, J. A. Robinson & D. Nute (2000). Handbook of Logic in Artificial Intelligence and Logic Programming, Volume 3, Nonmonotonic Reasoning and Uncertain Reasoning. Bulletin of Symbolic Logic 6 (4):480-484.
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  20.  31
    Jason C. Robinson (2006). Artistic Truth. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):611-624.
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  21. Jenefer M. Robinson (1981). Style and Significance in Art History and Art Criticism. Journal of Aesthetics and Art Criticism 40 (1):5-14.
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  22. Dov M. Gabbay, Christopher John Hogger & J. A. Robinson (1993). Handbook of Logic in Artificial Intelligence and Logic Programming.
     
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  23. Jenefer Robinson (2000). Languages of Art at the Turn of the Century. Journal of Aesthetics and Art Criticism 58 (3):213-218.
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  24.  75
    Stephen Davies, Robert Hopkins, Jenefer Robinson & Elisabeth Schellekens (2004). Aesthetics and Subjectivity: From Kant to Nietzsche. British Journal of Aesthetics 44 (3):304-307.
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  25.  26
    Jason C. Robinson (2007). Experiencing the Postmetaphysical Self. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):204-206.
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  26.  25
    Jason C. Robinson (2007). The Impossible Mourning of Jacques Derrida. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (2):467-468.
  27.  45
    Jenefer M. Robinson (1983). Emotion, Judgement, and Desire. Journal of Philosophy 80 (November):731-740.
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  28. Jenefer Robinson (1977). Syntax, Meaning and Context: A Reply to Keenan. Philosophical Quarterly 27 (107):162-164.
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  29.  22
    J. A. Robinson (1979). Logic Form and Function : The Mechanization of Deductive Reasoning.
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  30.  10
    Heath Demaree, Brandon Schmeichel, Jennifer Robinson & D. Erik Everhart (2004). Behavioural, Affective, and Physiological Effects of Negative and Positive Emotional Exaggeration. Cognition and Emotion 18 (8):1079-1097.
  31.  85
    Jenefer Robinson (2008). Do All Musical Emotions Have the Music Itself as Their Intentional Object? Behavioral and Brain Sciences 31 (5):592-593.
    Juslin & Vll (J&V) think that all emotions aroused by music have the music itself as their Some of the mechanisms they discuss almost certainly involve both cognitive appraisals and intentional objects. But some of the mechanisms are non-cognitive: they involve neither cognitive appraisals nor intentional objects. Partly for this reason they may produce moods rather than emotions proper.
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  32. Jenefer M. Robinson (1988). Personal Identity and Survival. Journal of Philosophy 85 (June):319-28.
  33.  2
    Heath A. Demaree, Jennifer L. Robinson, Jie Pu & John Jb Allen (2006). Strategies Actually Employed During Response-Focused Emotion Regulation Research: Affective and Physiological Consequences. Cognition and Emotion 20 (8):1248-1260.
  34.  7
    Joan H. Robinson (2016). Review of Peoples' Science: Bodies and Rights on the Stem Cell Frontier. [REVIEW] Spontaneous Generations 8 (1):112-114.
  35. H. A. Demaree, J. Pu, J. L. Robinson & B. J. Schmeichel (2006). High Resting RSA Predicts Less Facial Expression to Negative Stimuli Among Healthy Adults. Cognition and Emotion 20:161-176.
  36.  66
    Jenefer Robinson (2013). Savoring Disgust: The Foul and Fair in Aesthetics, by Carolyn Korsmeyer. [REVIEW] Mind 122 (486):fzt077.
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  37.  67
    Jenefer M. Robinson (1985). Style and Personality in the Literary Work. Philosophical Review 94 (2):227-247.
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  38.  2
    John A. Robinson (1992). First Experience Memories: Contexts and Functions in Personal Histories. In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 223--239.
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  39.  4
    John A. T. Robinson (1967). Exploration Into God. Stanford, Calif., Stanford University Press.
    Prologue: Quest for the Personal In the lectures which formed the basis of this book I began, as Chapter i indicates, with a brief review of how the current ...
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  40.  19
    James T. Robinson (2007). Samuel Ibn Tibbon's Commentary on Ecclesiastes: The Book of the Soul of Man. Mohr Siebeck.
    Chapter 1 The Author: Life and Works 1 . Historical and Cultural Background In the twelfth and thirteenth centuries, the Jews of southern France (the Midi, ...
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  41.  9
    Robinson John (1988). Personal Identity and Survival. Journal of Philosophy 85 (6):319.
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  42.  78
    J. A. Robinson (1962). Hume's Two Definitions of "Cause". Philosophical Quarterly 12 (47):162-171.
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  43. John A. T. Robinson (1964). Christian Morals Today. Philadelphia: Westminster Press.
    Fixity and freedom.--Law and love.--Authority and experience.
     
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  44.  64
    Jim Robinson (1993). A Change in Plato's Conception of the Good. Journal of Philosophical Research 18:231-241.
    One of the most interesting passages in the Republic is the comparison of the Form of the Good with the Sun. Although this depiction of the Good was never repeated, many hold that the Good retained its privileged place in Plato’s metaphysics.I shall argue that there are good reasons for thinking that Plato, when writing the Sophist, no longer held his earlier view of the Good. Specifically, I shall contend that he ceased to believe that as the Sun makes its (...)
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  45.  61
    Jenefer Robinson (1995). L'éducation Sentimentale. Australasian Journal of Philosophy 73 (2):212 – 226.
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  46.  57
    Gregory Karl & Jenefer Robinson (1995). Shostakovich's Tenth Symphony and the Musical Expression of Cognitively Complex Emotions. Journal of Aesthetics and Art Criticism 53 (4):401-415.
  47.  5
    Martin Davis, Hilary Putnam & Julia Robinson (1970). The Decision Problem for Exponential Diophantine Equations. Journal of Symbolic Logic 35 (1):151-152.
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  48. Joseph D. Robinson & John B. West (1999). Moving Questions: A History of Membrane Transport and Bioenergetics. Journal of the History of Biology 32 (2):402-405.
     
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  49.  11
    John Mansley Robinson (1968). An Introduction to Early Greek Philosophy. Boston: Houghton Mifflin.
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  50.  15
    Gregory Karl & Jenefer Robinson (2015). Yet Again, ‘Between Absolute and Programme Music’. British Journal of Aesthetics 55 (1):19-37.
    In this paper, we contest Peter Kivy’s claim that there is a clear opposition between ‘absolute music’ and programme music and between musical form and musical expressiveness. We argue, on the contrary, that much music falls somewhere between absolute and programme music as Kivy conceives the categories, and that such music is often primarily organized not on purely formal principles but by means of the overall ‘expressive trajectory’ or ‘poetic idea’ of the piece. Kivy is dismissive of all ‘narrativist’ interpretations (...)
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