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Jon Stewart [117]J. A. Stewart [38]John Stewart [23]John B. Stewart [18]
J. Stewart [17]J. McKellar Stewart [16]James Stewart [8]Jim Stewart [7]

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John E. Stewart
Vrije Universiteit Brussel
Jeffrey Stewart
Hastings College of Law
3 more
  1.  40
    Enaction: Toward a New Paradigm for Cognitive Science.John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) - 2010 - Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  2.  6
    Role of Unconditioned and Conditioned Drug Effects in the Self-Administration of Opiates and Stimulants.Jane Stewart, Harriet de Wit & Roelof Eikelboom - 1984 - Psychological Review 91 (2):251-268.
  3.  40
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
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  4.  97
    From Autonomy to Heteronomy (and Back): The Enaction of Social Life. [REVIEW]Pierre Steiner & John Stewart - 2009 - Phenomenology and the Cognitive Sciences 8 (4):527-550.
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  5.  78
    The Trajectory of Evolution and its Implications for Humanity.John E. Stewart - 2019 - Journal of Big History (3):141-155.
    Does the Big History of life on Earth disclose a trajectory that has been driven by selection? If so, will the trajectory continue to apply into the future? This paper argues that such a trajectory exists, and examines some of its key implications. The most important consequence is that humanity can use the trajectory to guide how it evolves and adapts into the future. This is because the trajectory identifies a sequence of adaptations that will be favoured by selection. If (...)
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  6. The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  7. Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - International Journal for Philosophy of Religion 56 (1):55-57.
     
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  8.  8
    Conditioning of Drug-Induced Physiological Responses.Roelof Eikelboom & Jane Stewart - 1982 - Psychological Review 89 (5):507-528.
  9.  10
    The Reality of Phlogiston in Great Britain.John Stewart - 2012 - Hyle 18 (2):175 - 194.
    Mi Gyung Kim (2008) has challenged the historiographical assumption that phlogiston was the paradigmatic concept in eighteenth century chemistry. Her analysis of the operational, theoretical, and philosophical identities of phlogiston demonstrates how Stahlian phlogiston was appropriated into the burgeoning field of affinity theory. However, this new French conception of phlogiston was destabilized by the introduction of Boerhaave's thermometrics. By extending this story through 1790, I will show that British pneumatic chemists integrated new understandings of heat with an affinity based operational (...)
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  10. “You Never Fail to Surprise Me”: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing.Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar - 2011 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (3):373-396.
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  11.  6
    Opinion and Reform in Hume's Political Philosophy.John B. Stewart - 1992 - Princeton University Press.
  12.  18
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  13.  36
    The Future of Life and What It Means for Humanity.John E. Stewart - 2012 - Foundations of Science 17 (1):47-50.
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
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  14.  36
    The Interaction of Learning Styles and Teaching Methodologies in Accounting Ethical Instruction.Conor O’Leary & Jenny Stewart - 2013 - Journal of Business Ethics 113 (2):225-241.
    Ethical instruction is critical for trainee accountants. Various teaching methods, both active and passive, are normally utilised when teaching accounting ethics. However, students’ learning styles are rarely assessed. This study evaluates the learning styles of accounting students and assesses the interaction of teaching methods and learning styles in an ethics instruction environment. The ethical attitudes and preferred learning styles of a cohort (137) of final year accounting students were evaluated pre-instruction. They were then subject to three different teaching methods while (...)
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  15.  42
    Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing.Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller - 2014 - Frontiers in Psychology 5.
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  16. The Future Evolution of Consciousness.John E. Stewart - 2007 - Journal of Consciousness Studies 14 (8):58-92.
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
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  17.  23
    Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety.Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller - 2014 - Frontiers in Psychology 5.
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  18. Kierkegaard Studies Yearbook.Jon Stewart & NJ Cappelorn (eds.) - 2002 - De Gruyter.
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  19. The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation.Jon Stewart - 2011 - Northwestern University Press.
    Hegel's _Phenomenology_ is considered by many to be the most difficult book in the philosophical canon. While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole. In _The Unity of Hegel's "Phenomenology of Spirit_", Jon Stewart interprets Hegel's work as a dialectical transformation of Kantian transcendental philosophy, providing from this unified standpoint a case for Hegel's own conception of philosophy as a system. In restoring them to their larger (...)
     
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  20.  12
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  21.  6
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  22.  82
    Hegel’s Doctrine of Determinate Negation: An Example From “Sense-Certainty” and “Perception”.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
    Hegel’s theory of dialectic has long been a source of both endless confusion and bitter debate. It has, for instance, been oversimplified and characterized as the mechanical movement from thesis to antithesis to synthesis. In a similar vein, some philosophers in the analytic tradition have reproached Hegel’s notion of dialectic, claiming that it amounts to an outright and absurd denial of the law of contradiction. The dialectic has, moreover, been co-opted and developed by some of Hegel’s most impassioned critics such (...)
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  23. Future Psychological Evolution.John E. Stewart - 2001 - [Journal (on-Line/Unpaginated)] 16 (2001).
    Humans are able to construct mental representations and models of possible interactions with their environment. They can use these mental models to identify actions that will enable them to achieve their adaptive goals. But humans do not use this capacity to identify and implement the actions that would contribute most to the evolutionary success of humanity. In general, humans do not find motivation or satisfaction in doing so, no matter how effective such actions might be in evolutionary terms. From an (...)
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  24.  45
    Reciprocal Modelling of Active Perception of 2-D Forms in a Simple Tactile-Vision Substitution System.John Stewart & Olivier Gapenne - 2004 - Minds and Machines 14 (3):309-330.
    The strategies of action employed by a human subject in order to perceive simple 2-D forms on the basis of tactile sensory feedback have been modelled by an explicit computer algorithm. The modelling process has been constrained and informed by the capacity of human subjects both to consciously describe their own strategies, and to apply explicit strategies; thus, the strategies effectively employed by the human subject have been influenced by the modelling process itself. On this basis, good qualitative and semi-quantitative (...)
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  25.  2
    Chemistry and Slavery in the Scottish Enlightenment.John Stewart - 2020 - Annals of Science 77 (2):155-168.
    ABSTRACTThe Scottish Enlightenment has long been identified with abolitionism because of the writings of the moral and economic philosophers and the absence of slaves in Scotland itself. However, Scots were disproportionately represented in the ownership, management, and especially medical treatment of slaves in the British Caribbean. Sugar and cotton flowed into Glasgow and young, educated Scots looking for work as traders, bookkeepers, doctors made the return trip back to the Caribbean to manage the plantations. Chemically trained doctors and agriculturalists tested (...)
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  26.  7
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  27. A Response to Douglas Long.John B. Stewart - 1995 - Hume Studies 21 (2):193-195.
  28. Does Pannenberg's View of Culture and Social Theory Have Ethical Implications?J. Stewart - 2000 - Studies in Christian Ethics 13 (2):32-48.
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  29. Drifting Continents & Colliding Paradigms Perspectives on the Geoscience Revolution.John A. Stewart - 1990
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  30.  8
    Teaching the Nature of Inquiry: Further Developments in a High School Genetics Curriculum.Jennifer L. Cartier & Jim Stewart - 2000 - Science & Education 9 (3):247-267.
  31.  11
    1. Becoming Inorganic Becoming Inorganic (Pp. 547-570).Teresa de Lauretis, Hélène Mialet, Jessica Riskin, Charity Scribner, Jacqueline Stewart, Robert Morris & Fredric Jameson - 2003 - Critical Inquiry 29 (4):547-570.
  32.  51
    Management for the Public Domain: Enabling the Learning Society.Stewart Ranson & John Stewart - 1995 - British Journal of Educational Studies 43 (4):474-475.
  33.  14
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology in Advance.Jon Stewart - forthcoming - The Owl of Minerva.
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  34.  50
    Hegel and the Myth of Reason.Jon Stewart - 1995 - The Owl of Minerva 26 (2):187-200.
    The oeuvre of Hegel, like that of many thinkers of the post-Kantian tradition in European philosophy, has been subject to a number of misreadings and misrepresentations by both specialists and nonspecialists alike that have until fairly recently rendered Hegel’s reception in the Anglo-American philosophical world extremely problematic. These often willful misrepresentations, variously referred to by scholars as the Hegel myths or legends, have given rise to a number of prejudices against Hegel’s philosophy primarily, although by no means exclusively, in the (...)
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  35.  42
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  36. Reason in Religion: The Foundations of Hegel’s Philosophy of Religion.Walter Jaeschke, J. Michael Stewart & Peter C. Hodgson - 1990 - Religious Studies 28 (2):280-282.
     
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  37. Kierkegaard as a Hegelian.Jon Stewart - 1998 - Enrahonar: Quaderns de Filosofía 29:147-152.
     
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  38.  20
    Hegel’s Theory of Recognition and Philosophical Anthropology and the Ethical Challenges of a Globalized World.Jon Stewart - 2018 - Philosophical Forum 49 (4):467-481.
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  39.  2
    The Scientific Claims of British Child Guidance, 1918–45.John Stewart - 2009 - British Journal for the History of Science 42 (3):407-432.
    This article examines the British child guidance movement's claim to scientific status and what it sought to gain by the wider acceptance of such a claim. The period covered is from the movement's origins in the 1920s to the end of the Second World War, by which point it had been incorporated into the welfare state. This was also an era when science commanded high intellectual and cultural status. Child guidance was a form of psychiatric medicine that addressed the emotional (...)
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  40.  48
    Susemihl and Hicks' Edition of the Politics. [REVIEW]J. A. Stewart - 1895 - The Classical Review 9 (9):454-457.
  41. Opinion and Reform in Hume's Political Philosophy.John B. STEWART - 1992 - Zeitschrift für Philosophische Forschung 50 (3):502-506.
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  42. Notes on the Nicomachean Ethics of Aristotle.J. A. Stewart & J. E. C. Welldon - 1893 - International Journal of Ethics 4 (1):123-126.
     
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  43.  19
    Revising Explanatory Models to Accommodate Anomalous Genetic Phenomena: Problem Solving in the “Context of Discovery”.Robert Hafner & Jim Stewart - 1995 - Science Education 79 (2):111-146.
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  44.  57
    Husserl's Phenomenological Method.J. McKellar Stewart - 1934 - Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  45.  32
    The Myths of Plato.J. A. Stewart - 1905 - Journal of Hellenic Studies 25 (4):366.
  46.  8
    Notes on the Nichomachean Ethics of Aristotle.J. Stewart - 1893 - Philosophical Review 2:120.
  47.  10
    Martensen’s “Rationalism, Supernaturalism and the Principium Exclusi Medii”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  48.  12
    Hegel's Historical Methodology in The Concept of Irony.Jon Stewart - 2011 - Kierkegaard Studies Yearbook 2011 (1):81-102.
  49.  17
    Considering the Nature of Scientific Problems When Designing Science Curricula.James Stewart & John L. Rudolph - 2001 - Science Education 85 (3):207-222.
  50.  60
    Hegel, Creuzer, and the Rise of Orientalism.Jon Stewart - 2013 - The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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