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Jon Stewart [99]J. A. Stewart [37]John Stewart [21]J. Stewart [20]
John B. Stewart [18]J. McKellar Stewart [17]James Stewart [8]Jim Stewart [7]

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Profile: John Stewart
Profile: Jacqueline Stewart
Profile: Jean Atkinson Stewart (St. Cloud State University)
Profile: Jason Todd Stewart (University of Delaware)
Profile: Jeffrey Conrad Stewart (University of California's Hastings College of the Law)
Profile: Jay Stewart (Birkbeck College)
Profile: Joanna L Stewart (University of St. Andrews)
Profile: Jocelyn Stewart
Profile: Jeff Stewart
  1. The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  2.  58
    From Autonomy to Heteronomy (and Back): The Enaction of Social Life. [REVIEW]Pierre Steiner & John Stewart - 2009 - Phenomenology and the Cognitive Sciences 8 (4):527-550.
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  3. Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing.Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller - 2014 - Frontiers in Psychology 5.
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  4. Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety.Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller - 2014 - Frontiers in Psychology 5.
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  5.  16
    The Future of Life and What It Means for Humanity.John Stewart - 2012 - Foundations of Science 17 (1):47-50.
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
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  6.  19
    The Interaction of Learning Styles and Teaching Methodologies in Accounting Ethical Instruction.Conor O'Leary & Jenny Stewart - 2013 - Journal of Business Ethics 113 (2):225-241.
    Ethical instruction is critical for trainee accountants. Various teaching methods, both active and passive, are normally utilised when teaching accounting ethics. However, students’ learning styles are rarely assessed. This study evaluates the learning styles of accounting students and assesses the interaction of teaching methods and learning styles in an ethics instruction environment. The ethical attitudes and preferred learning styles of a cohort (137) of final year accounting students were evaluated pre-instruction. They were then subject to three different teaching methods while (...)
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  7.  6
    What Is It Like to Be Conscious? Towards Solving the Hard Problem.J. Stewart - 2017 - Constructivist Foundations 12 (2):155-156.
    Open peer commentary on the article “Enaction as a Lived Experience: Towards a Radical Neurophenomenology” by Claire Petitmengin. Upshot: Mild” neurophenomenology does not solve the “hard problem” of consciousness; in a way it actually aggravates it. “Radical” neurophenomenology “dissolves” the hard problem. However, I suggest that it may be premature to give up on actually solving the hard problem; and indicate several lines of research that are still open.
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  8. The Future Evolution of Consciousness.John E. Stewart - 2007 - Journal of Consciousness Studies 14 (8):58-92.
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
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  9.  6
    The Reality of Phlogiston in Great Britain.John Stewart - 2012 - Hyle 18 (2):175 - 194.
    Mi Gyung Kim (2008) has challenged the historiographical assumption that phlogiston was the paradigmatic concept in eighteenth century chemistry. Her analysis of the operational, theoretical, and philosophical identities of phlogiston demonstrates how Stahlian phlogiston was appropriated into the burgeoning field of affinity theory. However, this new French conception of phlogiston was destabilized by the introduction of Boerhaave's thermometrics. By extending this story through 1790, I will show that British pneumatic chemists integrated new understandings of heat with an affinity based operational (...)
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  10. Does Pannenberg's View of Culture and Social Theory Have Ethical Implications?J. Stewart - 2000 - Studies in Christian Ethics 13 (2):32-48.
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  11.  2
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  12.  38
    Management for the Public Domain: Enabling the Learning Society.Stewart Ranson & John Stewart - 1995 - British Journal of Educational Studies 43 (4):474-475.
  13.  30
    Reciprocal Modelling of Active Perception of 2-D Forms in a Simple Tactile-Vision Substitution System.John Stewart & Olivier Gapenne - 2004 - Minds and Machines 14 (3):309-330.
    The strategies of action employed by a human subject in order to perceive simple 2-D forms on the basis of tactile sensory feedback have been modelled by an explicit computer algorithm. The modelling process has been constrained and informed by the capacity of human subjects both to consciously describe their own strategies, and to apply explicit strategies; thus, the strategies effectively employed by the human subject have been influenced by the modelling process itself. On this basis, good qualitative and semi-quantitative (...)
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  14.  1
    Opinion and Reform in Hume's Political Philosophy.John B. Stewart - 1992 - Princeton University Press.
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  15.  32
    “You Never Fail to Surprise Me”: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing.Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar - 2011 - Interaction Studies 12 (3):373-396.
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  16.  9
    Enaction: Toward a New Paradigm for Cognitive Science.John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) - 2010 - Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  17.  41
    A Response to Douglas Long.John B. Stewart - 1995 - Hume Studies 21 (2):193-195.
  18. Kierkegaard Studies Yearbook.Jon Stewart & NJ Cappelorn (eds.) - 2002 - De Gruyter.
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  19.  25
    Husserl's Phenomenological Method.J. McKellar Stewart - 1934 - Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  20.  86
    Future Psychological Evolution.John Stewart - 2001 - [Journal (on-Line/Unpaginated)] 16 (2001).
    Humans are able to construct mental representations and models of possible interactions with their environment. They can use these mental models to identify actions that will enable them to achieve their adaptive goals. But humans do not use this capacity to identify and implement the actions that would contribute most to the evolutionary success of humanity. In general, humans do not find motivation or satisfaction in doing so, no matter how effective such actions might be in evolutionary terms. From an (...)
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  21. Drifting Continents & Colliding Paradigms Perspectives on the Geoscience Revolution.John A. Stewart - 1990
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  22. Kierkegaard as a Hegelian.Jon Stewart - 1998 - Enrahonar: Quaderns de Filosofía 29:147-152.
     
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  23.  33
    Hegel and the Myth of Reason.Jon Stewart - 1995 - The Owl of Minerva 26 (2):187-200.
  24.  35
    Hegel, Creuzer, and the Rise of Orientalism.Jon Stewart - 2013 - The Owl of Minerva 45 (1):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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  25.  2
    Hegel and Jacobi: The Debate About Immediate Knowing.Jon Stewart - 2017 - Heythrop Journal 58 (4).
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  26.  20
    Πολυπηνοσ.J. A. Stewart - 1945 - The Classical Review 59 (01):11-.
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  27.  3
    Notes and Documents.Marco Sgarbi & Jon Stewart - 2008 - Intellectual History Review 18 (2):275-280.
  28.  13
    Considering the Nature of Scientific Problems When Designing Science Curricula.James Stewart & John L. Rudolph - 2001 - Science Education 85 (3):207-222.
  29.  22
    Merleau-Ponty's Criticisms of Sartre's Theory of Freedom.Jon Stewart - 1995 - Philosophy Today 39 (3):311-324.
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  30. Role of Unconditioned and Conditioned Drug Effects in the Self-Administration of Opiates and Stimulants.Jane Stewart, Harriet de Wit & Roelof Eikelboom - 1984 - Psychological Review 91 (2):251-268.
  31.  38
    Hegel's Doctrine of Determinate Negation.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
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  32.  16
    The Philosophical Curriculum and Literature Culture: A Response to Rorty. [REVIEW]Jon Stewart - 1994 - Man and World 27 (2):195-209.
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  33.  42
    Richard Shute.J. A. Stewart - 1887 - Mind 12 (45):157-160.
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  34.  15
    Computers as Tutors: MENDEL as an Example.Jim Stewart, Michael Streibel, Angelo Collins & John Jungck - 1989 - Science Education 73 (2):225-242.
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  35. 1. Becoming Inorganic Becoming Inorganic (Pp. 547-570).Teresa de Lauretis, Hélène Mialet, Jessica Riskin, Charity Scribner, Jacqueline Stewart, Robert Morris & Fredric Jameson - 2003 - Critical Inquiry 29 (4).
     
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  36.  11
    The Source of Dante's Eunoè.J. A. Stewart - 1903 - The Classical Review 17 (02):117-118.
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  37.  2
    Hegel’s Doctrine of Determinate Negation: An Example From “Sense-Certainty” and “Perception”.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
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  38.  36
    Socrates and Plato.J. A. Stewart - 1917 - Mind 26 (104):393-406.
  39.  15
    Susemihl and Hicks' Edition of the Politics The Politics of Aristotle, a Revised Text, with Introduction, Analysis, and Commentary, by F. Susemihl and R. D. Hicks: Books I. –V. (Macmillan & Co. 1894.) 18s. Net. [REVIEW]J. A. Stewart - 1895 - The Classical Review 9 (09):454-457.
  40.  14
    Humbling Hume: A Concise Way to Force Humeans and Neo-Humeans to Wrestle With the Evidence for Miracles.Jim A. Stewart - 2001 - Religious Studies 37 (1).
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  41.  9
    Georg Simmel at the Lectern: The Lecture as Embodiment of Text.Janet Stewart - 1999 - Body and Society 5 (4):1-16.
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  42.  26
    Paul Ricoeur's Phenomenology of Evil.John David Stewart - 1969 - International Philosophical Quarterly 9 (4):572-589.
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  43.  8
    Kierkegaard’s Phenomenology of Despair in The Sickness Unto Death.Jon Stewart - 1997 - Kierkegaard Studies Yearbook 1997:117-143.
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  44.  9
    Revising Explanatory Models to Accommodate Anomalous Genetic Phenomena: Problem Solving in the “Context of Discovery”.Robert Hafner & Jim Stewart - 1995 - Science Education 79 (2):111-146.
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  45. Opinion and Reform in Hume's Political Philosophy.John B. Stewart - 1996 - Zeitschrift für Philosophische Forschung 50 (3):502-506.
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  46.  12
    Benn's Philosophy of Greece The Philosophy of Greece. By A. W. Benn. London: Grant Richards. 1898. Pp.308. Price 6s.J. A. Stewart - 1900 - The Classical Review 14 (08):417-419.
  47.  12
    The Public Interest Vs. Old Rights: Response to Douglas Long.J. B. Stewart - 1995 - Hume Studies 21 (2):193-196.
  48.  33
    The Architectonic of Hegel's Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
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  49.  12
    Welldon's Nicomachean Ethics.J. A. Stewart - 1893 - The Classical Review 7 (08):363-364.
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  50.  2
    The Influence of Exogenous Testosterone and Corticosterone on the Social Behavior of Prepubertal Male Rats.Michael J. Meaney & Jane Stewart - 1983 - Bulletin of the Psychonomic Society 21 (3):232-234.
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