Search results for 'J. Stuart Bunderson' (try it on Scholar)

1000+ found
Order:
  1.  17
    J. Stuart Bunderson (2001). Normal Injustices and Morality in Complex Organizations. Journal of Business Ethics 33 (3):181 - 190.
    This paper applies theory and research examining errors in complex organizational systems to the problem of individual and collective morality in organizations. It is proposed that because of the nature of complex organizations, unjust outcomes can (and will) result from organizational actions even when all organization members have acted responsibly. The argument that complex organizations are therefore immoral is considered and rejected. Instead, the paper argues that morality in complex organizations begins with "heedful interrelating" among individual organization members. The paper (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  6
    John B. Bingham, Jeffery A. Thompson, James Oldroyd, Jeffrey S. Bednar & J. Stuart Bunderson (2008). The Effects of Ideological Work Beliefs on Organizational Influence. Proceedings of the International Association for Business and Society 19:80-91.
    We explore psychological contracts as mechanisms by which individuals gain influence in organizations. Using two distinct research settings and longitudinal analysis, we demonstrate that ideological contracts endow individuals with increased centrality in the organization’s influence network. More generally, we propose that an important outcome of different psychological contract types may be how they affect the nature of influence in organizations.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  12
    T. S. J. (1919). Dreams in Greek Poetry The Dream in Homer and Greek Tragedy. By William Stuart Messer Ph.D. New York: Columbia University Press. London: Humphrey Milford, Oxford University Press, 1918. $1.25 Net and 5s. 6d. Net. [REVIEW] The Classical Review 33 (5-6):116-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  34
    Joseph T. Stuart (2008). Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson, by Bradley J. Birzer. The Chesterton Review 34 (3-4):630-633.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5.  12
    Matthew Stuart (2006). Locke by E. J. Lowe. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  52
    Susan A. J. Stuart (2010). Conscious Machines: Memory, Melody and Muscular Imagination. [REVIEW] Phenomenology and the Cognitive Sciences 9 (1):37-51.
    A great deal of effort has been, and continues to be, devoted to developing consciousness artificially (A small selection of the many authors writing in this area includes: Cotterill (J Conscious Stud 2:290–311, 1995 , 1998 ), Haikonen ( 2003 ), Aleksander and Dunmall (J Conscious Stud 10:7–18, 2003 ), Sloman ( 2004 , 2005 ), Aleksander ( 2005 ), Holland and Knight ( 2006 ), and Chella and Manzotti ( 2007 )), and yet a similar amount of effort has (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  29
    Ron Chrisley, I. Aleksander, S. Bringsjord, R. Clowes, J. Parthemore, S. Stuart, S. Torrance & T. Ziemke (2008). Assessing Artificial Consciousness: A Collective Review Article. Journal of Consciousness Studies 15 (7):95-110.
    While the recent special issue of JCS on machine consciousness (Volume 14, Issue 7) was in preparation, a collection of papers on the same topic, entitled Artificial Consciousness and edited by Antonio Chella and Riccardo Manzotti, was published. The editors of the JCS special issue, Ron Chrisley, Robert Clowes and Steve Torrance, thought it would be a timely and productive move to have authors of papers in their collection review the papers in the Chella and Manzotti book, and include these (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  2
    J. Samantha Shoemaker, Amy J. Davidoff, Bruce Stuart, Ilene H. Zuckerman, Eberechukwu Onukwugha & Christopher Powers (2012). Eligibility and Take-Up of the Medicare Part D Low-Income Subsidy. Inquiry 49 (3):214-230.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. Susan A. J. Stuart (2008). From Agency to Apperception: Through Kinaesthesia to Cognition and Creation. Ethics and Information Technology 10 (4):255-264.
    My aim in this paper is to go some way towards showing that the maintenance of hard and fast dichotomies, like those between mind and body, and the real and the virtual, is untenable, and that technological advance cannot occur with being cognisant of its reciprocal ethical implications. In their place I will present a softer enactivist ontology through which I examine the nature of our engagement with technology in general and with virtual realities in particular. This softer ontology is (...)
    Direct download (12 more)  
     
    Export citation  
     
    My bibliography  
  10. Susan A. J. Stuart & Paul J. Thibault, Enkinaesthetic Polyphony: The Underpinning for First-Order Languaging.
    We contest two claims: that language, understood as the processing of abstract symbolic forms, is an instrument of cognition and rational thought, and that conventional notions of turn-taking, exchange structure, and move analysis, are satisfactory as a basis for theorizing communication between living, feeling agents. We offer an enkinaesthetic theory describing the reciprocal affective neuro-muscular dynamical flows and tensions of co- agential dialogical sense-making relations. This “enkinaesthetic dialogue” is characterised by a preconceptual experientially recursive temporal dynamics forming the deep extended (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  8
    Susan A. J. Stuart, Feeling Our Way: Enkinaesthetic Enquiry and Immanent Intercorporeality.
    Every action, touch, utterance, and look, every listening, taste, smell, and feel is a living question; but it is no ordinary propositional one-by-one question, rather it is a plenisentient sensing and probing non-propositional enquiry about how our world is, in its present continuous sense, and in relation to how we anticipate its becoming. I will take this assumption as my first premise and, by using the notion of enkinaesthesia, I will explore the ways in which an agent’s affectively-saturated co-engagement with (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. Susan A. J. Stuart (2011). Enkinaesthesia: The Fundamental Challenge for Machine Consciousness. International Journal of Machine Consciousness 3 (01):145-162.
    In this short paper I will introduce an idea which, I will argue, presents a fundamental additional challenge to the machine consciousness community. The idea takes the questions surrounding phenomenology, qualia and phenomenality one step further into the realm of intersubjectivity but with a twist, and the twist is this: that an agent’s intersubjective experience is deeply felt and necessarily co-affective; it is enkinaesthetic, and only through enkinaesthetic awareness can we establish the affective enfolding which enables first the perturbation, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  42
    S. A. J. Stuart (2013). The Union of Two Nervous Systems: Neurophenomenology, Enkinaesthesia, and the Alexander Technique. Constructivist Foundations 8 (3):314-323.
    Context: Neurophenomenology is a relatively new field, with scope for novel and informative approaches to empirical questions about what structural parallels there are between neural activity and phenomenal experience. Problem: The overall aim is to present a method for examining possible correlations of neurodynamic and phenodynamic structures within the structurally-coupled work of Alexander Technique practitioners with their pupils. Method: This paper includes the development of an enkinaesthetic explanatory framework, an overview of the salient aspects of the Alexander Technique, and the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14.  61
    Chris Dobbyn & Susan A. J. Stuart (2003). The Self as an Embedded Agent. Minds and Machines 13 (2):187-201.
    In this paper we consider the concept of a self-aware agent. In cognitive science agents are seen as embodied and interactively situated in worlds. We analyse the meanings attached to these terms in cognitive science and robotics, proposing a set of conditions for situatedness and embodiment, and examine the claim that internal representational schemas are largely unnecessary for intelligent behaviour in animats. We maintain that current situated and embodied animats cannot be ascribed even minimal self-awareness, and offer a six point (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  15.  33
    Susan A. J. Stuart (2010). The Mindsized Mashup Mind Isn't Supersized After All. Analysis 70 (1):174-183.
    (No abstract is available for this citation).
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  16.  30
    Susan A. J. Stuart (2007). Machine Consciousness: Cognitive and Kinaesthetic Imagination. Journal of Consciousness Studies 14 (7):141-153.
    Machine consciousness exists already in organic systems and it is only a matter of time -- and some agreement -- before it will be realised in reverse-engineered organic systems and forward- engineered inorganic systems. The agreement must be over the preconditions that must first be met if the enterprise is to be successful, and it is these preconditions, for instance, being a socially-embedded, structurally-coupled and dynamic, goal-directed entity that organises its perceptual input and enacts its world through the application of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  17. Susan A. J. Stuart (1998). The Role of Deception in Complex Social Interaction. Cogito 12 (1):25-32.
    Social participation requires certain abilities: communication with other members of society; social understanding which enables planning ahead and dealing with novel circumstances; and a theory of mind which makes it possible to anticipate the mental state of another. In childhood play we learn how to pretend, how to put ourselves in the minds of others, how to imagine what others are thinking and how to attribute false beliefs to them. Without this ability we would be unable to deceive and detect (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  48
    Rachel Wood & Susan A. J. Stuart (2009). Aplasic Phantoms and the Mirror Neuron System: An Enactive, Developmental Perspective. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):487-504.
    Phantom limb experiences demonstrate an unexpected degree of fragility inherent in our self-perceptions. This is perhaps most extreme when congenitally absent limbs are experienced as phantoms. Aplasic phantoms highlight fundamental questions about the physiological bases of self-experience and the ontogeny of a physical, embodied sense of the self. Some of the most intriguing of these questions concern the role of mirror neurons in supporting the development of self–other mappings and hence the emergence of phantom experiences of congenitally absent limbs. In (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  31
    Susan A. J. Stuart (2002). A Radical Notion of Embeddedness: A Logically Necessary Precondition for Agency and Self-Awareness. Metaphilosophy 33 (1-2):98-109.
    The aim of this paper is to establish the logically necessary preconditions for the existence of self-awareness in an artificial or a natural agent. We examine the terms, agent, situated, embodied, embedded, and representation, as employed ubiquitously in cognitive science, attempting to clarify their meaning and the limits of their use. We discuss the minimal conditions for an agent’s environment constituting a ‘world’ and reject most, though not all, types of virtual world. We argue that to qualify as genuinely situated (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  25
    Susan A. J. Stuart (2012). Enkinaesthesia: The Essential Sensuous Background for Co-Agency. In Zravko Radman (ed.), The Background: Knowing Without Thinking. Palgrave Macmillan
    The primary aim of this essay is to present a case for a heavily revised notion of heterophenomenology. l will refer to the revised notion as ‘enkinaesthesia’ because of its dependence on the experiential entanglement of our own and the other’s felt action as the sensory background within which all other experience is possible. Enkinaesthesia2 emphasizes two things: (i) the neuromuscular dynamics of the agent, including the givenness and ownership of its experience, and (ii) the entwined, blended and situated co-affective (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    Richard W. Beeman, Jeffrey J. Stuart, Susan J. Brown & Robin E. Denell (1993). Structure and Function of the Homeotic Gene Complex (HOM‐C) in the Beetle, Tribolium Castaneum. Bioessays 15 (7):439-444.
  22.  29
    M. Beaton, B. Pierce & S. A. J. Stuart (2013). Neurophenomenology – A Special Issue. Constructivist Foundations 8 (3):265-268.
    Context: Seventeen years ago Francisco Varela introduced neurophenomenology. He proposed the integration of phenomenological approaches to first-person experience – in the tradition of Husserl, Heidegger and Merleau-Ponty – with a neuro-dynamical, scientific approach to the study of the situated brain and body. Problem: It is time for a re-appraisal of this field. Has neurophenomenology already contributed to the sciences of the mind? If so, how? How should it best do so in future? Additionally, can neurophenomenology really help to resolve or (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  5
    C. I. J. M. Stuart, Y. Takahashi & H. Umezawa (1979). Mixed-System Brain Dynamics: Neural Memory as a Macroscopic Ordered State. [REVIEW] Foundations of Physics 9 (3-4):301-327.
    The paper reviews the current situation regarding a new theory of brain dynamics put forward by the authors in an earlier publication. Motivation for the theory is discussed in terms of two issues: the long-standing problem of accounting for the stability and nonlocal properties of memory, and the experimental and theoretical evidence against the classical theory of brain action. It is shown that the new theory provides an explanation and a conceptually unifying framework for phenomena of brain action that resist (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  48
    Susan A. J. Stuart (2007). Michael Tye, Consciousness and Persons; Unity and Identity. Minds and Machines 17 (3):365-367.
    The crux of this book is expressed in one short sentence from the Preface: 'Unity is a fundamental part of our experience, something that is crucial to its phenomenology' [p.xii], and the crux of this sentence is that the unity of consciousness is not a matter of phenomenal relations existing between distinct experiences – the received view [p.17], but the existence of relations between the contents of experiences – the one experience view [p.25ff]. In its simplest form Tye's claim is (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  25.  49
    Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  26.  6
    J. Stuart (1921). Eugenics Versus Civilization. The Eugenics Review 13 (3):493.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  9
    C. I. J. M. Stuart (1991). Inconsistency of the Copenhagen Interpretation. Foundations of Physics 21 (5):591-622.
    The Bohr-Heisenberg scheme, which forms the basis of any current version of the standard or Copenhagen interpretation of quantum mechanics, is shown to be internally inconsistent. Although the inconsistencies demonstrated here are directly relatable to Einstein's opinion that it is unsatisfactory to interpret physical theory solely in terms of the knowledge gained from experimental outcomes, it is nevertheless shown that Einstein's view requires important modification. The implications of the Bohr-Heisenberg schem's self-inconsistency are discussed in relation to Bell's theorem and Aspect's (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  4
    S. A. J. Stuart (2014). The Enkinaesthetic Betwixt. Constructivist Foundations 10 (1):109-111.
    Open peer commentary on the article “The Uroboros of Consciousness: Between the Naturalisation of Phenomenology and the Phenomenologisation of Nature” by Sebastjan Vörös. Upshot: Vörös proposes that we phenomenologise nature and, whilst I agree with the spirit and direction of his proposal, the 4EA framework, on which he bases his project, is too conservative and is, therefore, unsatisfactory. I present an alternative framework, an enkinaesthetic field, and suggest further ways in which we might explore a non-dichotomised “betwixt” and begin to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  3
    S. A. J. Stuart (2008). Echo Objects: The Cognitive Work of Images-a Review. Journal of Consciousness Studies 15 (3):125-127.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30. J. E. P. Currall, M. S. Moss & S. A. J. Stuart (2008). Authenticity: A Red Herring? Journal of Applied Logic 6 (4):534-544.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. John Dewey, A. Moore, G. Mead, J. Tufts, H. Brown & H. Stuart (1924). Creative Intelligence, Essays in pragmatic attitude. Revue Philosophique de la France Et de l'Etranger 97:461-464.
    Translate
     
     
    Export citation  
     
    My bibliography  
  32. Sterling P. Lamprecht, Rudolf Metz, J. W. Harvey, T. E. Jessop, Henry Stuart & J. H. Muirhead (1940). A Hundred Years of British Philosophy. Philosophical Review 49 (2):269.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. S. A. J. Stuart & M. Ratcliffe (2005). Metaphysics. Philosophical Books 46 (1):83-86.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34. Susan A. J. Stuart (2012). Privileging Exploratory Hands: Prehension, Apprehension, Comprehension. In Zdravko Radman (ed.), The Hand. MIT Press
    Through our hands we construct our world and through our construction of our world we construct ourselves. We reach with our hands and touch with our hands, and with this reaching and touching we come to understand how things feel and are. It is not an utterable knowledge, yet it is knowing the world in a dynamically-engaged affective, effective way. Through affective feedback our reaching and touching becomes a prehensive grasping which leads, through the enkinaesthetic givenness of the agent with (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. J. D. Stuart (1986). Retributive Justice and Prior Offenses. Philosophical Forum 18 (1):40-51.
     
    Export citation  
     
    My bibliography  
  36. S. A. J. Stuart, M. I. Brown & S. W. Draper, Using an Electronic Voting System in Logic Lectures: One Practitioner's Application.
    This paper reports the introduction of electronic handsets, like those used on the television show 'Who Wants To Be A Millionaire?' into the teaching of philosophical logic. Logic lectures can provide quite a formidable challenge for many students, occasionally to the point of making them ill. Our rationale for introducing handsets was threefold: to get the students thinking and talking about the subject in a public environment; to make them feel secure enough to answer questions in the lectures because the (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  37. S. A. J. Stuart, Unifying Approaches to the Unity of Consciousness: Minds, Brains and Machines.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  38. J. Stuart (1971). Walling, We and Search for an American Socialist Theory. Science and Society 35 (2):193-208.
     
    Export citation  
     
    My bibliography  
  39.  5
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  15
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
    Export citation  
     
    My bibliography  
  42.  3
    William Dray (1987). J. H. Hexter, Neo-Whiggism And Early Stuart Historiography. History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  3
    V. Brochard (1881). La Logique de J. Stuart Mill. Revue Philosophique de la France Et de l'Etranger 12:449 - 478.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. G. J. Annas (1997). Procuring Organs for Transplant: The Debate Over Non-Heart-Beating Cadaver Protocols Edited by Robert M. Arnold, Stuart J. Youngner, Renie Schapiro and Carol Mason Spicer. [REVIEW] Bioethics 11:77-79.
     
    Export citation  
     
    My bibliography  
  45. P. Krausser (1958). Book Reviews : The Primitive World and its Transformations by Robert Redfield (Ithaca, N.Y.: Cornell University Press, I953; 2d Ed., Great Seal Books, I957.) Pp. XIII+I85. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf Edited and with an Introduction by J. B. Carroll, Foreword by Stuart Chase (New York: Technology Press of Massachusetts Institute of Technology and John Wiley & Sons; London: Chapman & Hall, Ltd., I956.) Pp. X+278. Nonverbal Communication: Notes on the Visual Perception of Human Relations by Jurgen Ruesch and Weldon Kees (Berkeley and Los Angeles: University of California Press, I956.) Pp. 205. [REVIEW] Diogenes 6 (23):111-119.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  10
    Elizabeth A. S. Dawes (1898). Garnett and Stuart-Glennie's Greek Folk Poesy Greek Folk Poesy : Annotated Translations From the Whole Cycle of Romaic Folkverse and Folk-Prose, by L. M. J. Garnett. Edited with Essays on the Science of Folklore, Greek Folk-Speech, and the Survival of Paganism, by J. S. Stuart-Glennie, M.A. London, David Nutt: 1896. 2 Vols. Demy 8vo. Pp. Xlv. + 541. Nett £1 1s. [REVIEW] The Classical Review 12 (05):266-269.
  47.  18
    James Clackson (2006). Stuart-Smith (J.) Phonetics and Philology. Sound Change in Italic . Pp. Xxiv + 270, Maps, Ills. Oxford: Oxford University Press, 2004. Cased, £45. ISBN: 0-19-925773-. [REVIEW] The Classical Review 56 (01):144-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  2
    John C. Moskop (2005). A Review Of: “Mark P. Aulisio, Robert M. Arnold, and Stuart J. Youngner, Eds. 2003.Ethics Consultation: From Theory to Practice”. [REVIEW] American Journal of Bioethics 5 (1):89-90.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  2
    John C. Moskop (2005). A Review Of:“Mark P. Aulisio, Robert M. Arnold, and Stuart J. Youngner, Eds. 2003. Ethics Consultation: From Theory to Practice” Baltimore: Johns Hopkins University Press. 235 Pp. $45.00, Hardcover. [REVIEW] American Journal of Bioethics 5 (1):89-90.
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  7
    Alastair Hamilton (2009). Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe. By Benjamin J. Kaplan and All Can Be Saved: Religious Tolerance and Salvation in the Iberian World. By Stuart B. Schwartz. [REVIEW] Heythrop Journal 50 (6):1054-1055.
1 — 50 / 1000