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James Sweeney [9]John Sweeney [5]John T. Sweeney [5]John M. Sweeney [4]
James Johnson Sweeney [3]James Ross Sweeney [2]John H. Sweeney [2]John A. Sweeney [2]

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Judith Sweeney
Ryerson University
  1.  39
    The Social Norms of Tax Compliance: Evidence From Australia, Singapore, and the United States.Donna D. Bobek, Robin W. Roberts & John T. Sweeney - 2007 - Journal of Business Ethics 74 (1):49-64.
    Tax compliance is a concern to governments around the world. Prior research (Alm, J. and I. Sanchez: 1995, KYKLOS 48, 3–19) has attributed unexplained inter-country differences in compliance rates to differences in social norms. Economics researchers studying tax compliance in the United States (U.S.) (see for example J. Andreoni et al.: 1998, Journal of Economic Literature 36, 818–860) have called for more attention to social (as opposed to economic) influences on tax compliance. In this study, we extend this prior research (...)
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  2.  55
    Industry Type, Culture, Mode of Entry and Perceptions of International Marketing Ethics Problems: A Cross-Cultural Comparison. [REVIEW]Robert W. Armstrong & Jill Sweeney - 1994 - Journal of Business Ethics 13 (10):775 - 785.
    The authors investigate the differences in ethical perceptions of Australian and Hong Kong international managers. Ethical perceptions are measured with respect to different industry types, cultures and modes of entry into international markets. Mode of entry refers to how firms select to enter foreign markets. Modes of entry include: exporting (indirect or direct), contractual methods (licensing and franchising) and via direct foreign investment (joint ventures and wholly-owned subsidiaries). It was determined that culture and mode of entry have a significant effect (...)
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  3.  48
    The Relationship Between Political Attitudes and Moral Judgment: Examining the Validity of the Defining Issues Test. [REVIEW]Dann G. Fisher & John T. Sweeney - 1998 - Journal of Business Ethics 17 (8):905-916.
    Most ethics studies employing accounting subjects have utilized the Defining Issues Test, generally finding the moral judgment abilities of accounting students and accountants to be less advanced than those of the general population. This study assesses the validity of the DIT by examining whether an individual can achieve a higher moral judgment score on the DIT by responding from the role of a political liberal. Accounting undergraduates, defining themselves as liberal, moderate or conservative, completed the DIT once from their own (...)
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  4.  22
    The Influence of Subjective Norms on Whistle-Blowing: A Cross-Cultural Investigation. [REVIEW]Pailin Trongmateerut & John T. Sweeney - 2013 - Journal of Business Ethics 112 (3):437-451.
    This research consists of two studies with interrelated objectives. The purpose of the first study is to develop and validate scales measuring whistle-blowing subjective norms, attitudes, and intentions. The objective of the second study is to test a model of whistle-blowing intentions, motivated by the theory of reasoned action, across two contrasting cultures: the collectivist Thai and the individualistic American. To achieve cross-cultural comparisons, we first perform measurement and structural invariance tests. Tests of latent mean differences lend support for our (...)
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  5.  11
    Use of Discretionary Environmental Accounting Narratives to Influence Stakeholders: The Case of Jurors’ Award Assessments.W. Eric Lee & John T. Sweeney - 2015 - Journal of Business Ethics 129 (3):673-688.
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  6.  12
    Three Lectures on Modern ArtLayman's Guide to Modern Art: Painting for a Scientific Age.H. H., Katherine S. Dreier, James Johnson Sweeney, Naum Gabo, Mary Chalmers Rathbun & Bartlett H. Hayes - 1950 - Journal of Aesthetics and Art Criticism 9 (2):148.
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  7.  24
    On the Formation of Ontological Concepts: The Relationship Between the Theories of Whitehead and Piaget.Reto Luzius Fetz, Carolyn Wolf Spanier & John M. Sweeney - 1988 - Process Studies 17 (4):262-272.
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  8.  9
    The Miro Atmosphere.Louise Ballard & James Johnson Sweeney - 1961 - Journal of Aesthetics and Art Criticism 19 (3):365.
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  9. Marine Flora and Fauna of the Eastern United States Mollusca: Cephalopoda.Michael Vecchione & J. Sweeney - 1987 - Laguna 53:56.
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  10.  13
    Review of Intimacy or Integrity: Philosophy and Cultural Difference by Thomas P. Kasulis. [REVIEW]David Jones & John A. Sweeney - 2005 - Philosophy East and West 55 (4):603-607.
  11.  27
    Altruism, the Free Rider Problem and Group Size.John W. Sweeney - 1974 - Theory and Decision 4 (3-4):259-275.
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  12.  13
    An Unpublished Privilege of Innocent III in Favor of Montivilliers: New Documentation for a Great Norman Nunnery.Edwin Hall & James Sweeney - 1974 - Speculum 49 (4):662-679.
    In antiquity and importance the Abbey of Montivilliers, although not so well known today, ranks with Mont-Saint-Michel and Fécamp as one of ten Norman abbeys founded or refounded under ducal patronage before the accession of William the Conqueror in 1035. With few exceptions, as Haskins has shown, these ancient ducal foundations in Normandy were also monastic baronies. Montivilliers was the single house for women to achieve such distinction, and the knight service required of the abbess was exceeded only by the (...)
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  13.  21
    Burqas in Back Alleys: Street Art, Hijab, and the Reterritorialization of Public Space.John A. Sweeney - 2011 - Continent 1 (4):253-278.
    continent. 1.4 (2011): 253—278. A Sense of French Politics Politics itself is not the exercise of power or struggle for power. Politics is first of all the configuration of a space as political, the framing of a specific sphere of experience, the setting of objects posed as "common" and of subjects to whom the capacity is recognized to designate these objects and discuss about them.(1) On April 14, 2011, France implemented its controversial ban of the niqab and burqa , commonly (...)
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  14.  12
    Die Ungarn und das byzantinische Christentum der Bulgaren im Spiegel der Register Papst Innozenz' III. Dietmar Hintner.James Sweeney - 1978 - Speculum 53 (4):814-817.
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  15.  15
    Einstein’s Dreams.John H. Sweeney - 2014 - Review of Metaphysics 67 (4):811-834.
    The article discusses Albert Einstein’s unique ability to devise, pursue, and exploit imaginary physical situations: his dreams. Although such thought- or gedanken-experiments were always based on commonly held premises, Einstein was able, over and over, to use gedankenexperiments to capture the barest physical essentials of a situation, and to proceed from those essentials to their inescapable consequences, no matter how astonishing, no matter how remote from previous conventional wisdom. The paper describes and discusses the thought-experiments that Einstein used in achieving (...)
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  16.  2
    Boiling the Frog Slowly: The Immersion of C-Suite Financial Executives Into Fraud.Ikseon Suh, John T. Sweeney, Kristina Linke & Joseph M. Wall - forthcoming - Journal of Business Ethics:1-29.
    This study explores how financial executives retrospectively account for their crossing the line into financial statement fraud while acting within or reacting to a financialized corporate environment. We conduct our investigation through face-to-face interviews with 13 former C-suite financial executives who were involved in and indicted for major cases of accounting fraud. Five different themes of accounts emerged from the narratives, characterizing executives’ fraud immersion as a meaning-making process by which the particulars of the proximal social context and individual motivations (...)
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  17.  6
    A Sociology of Spirituality. Edited by Kieran Flanagan and Peter C. Jupp, Pp. Xiv, 269, Index, Farnham, Surrey, Ashgate, 2007, $33.72. [REVIEW]James Sweeney - 2017 - Heythrop Journal 58 (5):819-821.
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  18.  12
    Public Theology and Changing Social Values.K. Medhurst & J. Sweeney - 2004 - Studies in Christian Ethics 17 (2):118-133.
    On the basis of interviews conducted in Bradford, Glasgow and Rotterdam, this article seeks to explore the issue of changing social values as they are affected by or affect the capacity (or incapacity) to participate in community and/or political life. The issue explored is in the context of globalisation and its impact on the communities in question. The aim is to offer some empirical basis for a theological reflection upon the nature and scope of value change and the opportunities and (...)
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  19.  12
    The Problem of Inalienability in Innocent Ill's Correspondence with Hungary: A Contribution to the Study of the Historical Genesis of Intellecto.James Ross Sweeney - 1975 - Mediaeval Studies 37 (1):235-251.
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  20.  12
    Check Your Inquiry-Teaching Technique.Jo A. Sweeney - 1969 - Journal of Critical Analysis 1 (2):101-104.
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  21.  18
    Seen and Unseen: Visual Culture, Sociology and Theology. By Kieran Flanagan.James Sweeney - 2007 - Heythrop Journal 48 (5):834–836.
  22.  15
    On the Formation of Ontological Concepts.Reto Luzius Fetz, Carolyn Wolf Spanier & John M. Sweeney - 1988 - Process Studies 17 (4):262-272.
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  23.  18
    Review Essay/the Politics of Torture.James Ross Sweeney - 1987 - Criminal Justice Ethics 6 (2):60-66.
    Edward Peters, Torture Oxford: Basil Blackwell, 1985, viii + 202 pp.
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  24.  21
    Social Exclusion and Ethical Responsibility: Solidarity with the Least Skilled. [REVIEW]Erik Schokkaert & John Sweeney - 1999 - Journal of Business Ethics 21 (2-3):251 - 267.
    Social integration is a basic ingredient of any description of a good society. We feel that all people should get the opportunity to realise their full human potential, i.e. to realise their own goals and aspirations. In this paper we claim that this is also part of the responsibility of private sector firms and, therefore, an integral aspect of business ethics. We first argue against the (popular) conviction that the situation of the unemployed is their own responsibility, either because they (...)
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  25.  9
    Education, Modernity, and Fractured Meaning.John M. Sweeney - 1990 - Process Studies 19 (2):136-138.
  26.  7
    Lüthy, Christoph., David Gorlaeus. [REVIEW]John H. Sweeney - 2014 - Review of Metaphysics 67 (3):645-647.
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  27.  7
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  28.  4
    Education, Modernity, and Fractured Meaning: Toward a Process Theory of Teaching and Learning. [REVIEW]John M. Sweeney - 1990 - Process Studies 19 (2):136-138.
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  29.  7
    Attitudes of Catholic Religious Orders Towards Children and Adults with an Intellectual Disability in Postcolonial Ireland.John Sweeney - 2010 - Nursing Inquiry 17 (2):95-110.
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  30.  7
    Differential Effects of "Display Lags" and "Control Lags" on the Performance of Manual Tracking Systems.W. D. Garvey, J. S. Sweeney & H. P. Birmingham - 1958 - Journal of Experimental Psychology 56 (1):8.
  31.  12
    New Directions in Painting.James Johnson Sweeney - 1960 - Journal of Aesthetics and Art Criticism 18 (3):368-377.
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  32.  3
    Five Eleventh Century Hungarian Kings: Their Policies and Their Relations with Rome. Z. J. Kosztolnyik.James Sweeney - 1983 - Speculum 58 (1):194-195.
  33.  4
    Economic Change and Solidarity in the European Union.John Sweeney - 1994 - Ethical Perspectives 1 (4):159-168.
    The world of work is undergoing major surgery. Future economic historians may yet describe the cumulative impact of globalisation, technological change and new work patterns that are currently shaking the OECD countries as an economic revolution similar in magnitude and significance to the industrial revolution of the 19th century. There is certainly plenty of pain around, but scattered in so many countries and cultures that this late 20th century revolution will probably prove to have been beyond the capacity of any (...)
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  34.  6
    Is That It? Questioning Economic Success.John Sweeney - 2003 - Ethical Perspectives 10 (2):138-150.
    This article examines the link between economic success at the national level and a population’s sense of well-being. It argues that a society where economic success is based on adaptation to the demands of competitiveness in global markets readily develops patterns of work and consumption which reduce the efficiency of economic growth in generating well-being.The perspective of the article is welcoming of economic growth and globalization.Until the 1990s, the Republic of Ireland, on whose experience the article is based, provided abundant (...)
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  35.  2
    Introduction.John Sweeney - 1996 - Ethical Perspectives 3 (1):1-6.
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  36.  1
    Religion's Fate and Function.James Sweeney - 2004 - Heythrop Journal 45 (2):242–246.
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  37. How Should We Remember Vatican II?James Sweeney - 2009 - New Blackfriars 90 (1026):251-260.
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