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Jacques Taminiaux [93]J. Taminiaux [12]
  1.  18
    L'Arc et le cercle. l'Essence du langage chez Hegel et Hölderlin. Par Yvon Gauthier. Coll. Essais pour notre temps. Paris, Desclée de Brouwer, 1969. [REVIEW]J. Taminiaux - 1971 - Dialogue 10 (1):146-149.
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  2.  28
    The Thracian Maid and the Professional Thinker: Arendt and Heidegger.Jacques Taminiaux - 1998 - State University of New York Press.
    Argues that Hannah Arendt's two major philosophical works, The Human Condition and The Life of the Mind, reveal not a dependency upon Heidegger, but rather a constant and increasing ironic debate with him.
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  3.  87
    Bios Politikos and Bios Theoretikos in the Phenomenology of Hannah Arendt.Jacques Taminiaux - 1996 - International Journal of Philosophical Studies 4 (2):215 – 232.
    Abstract Hannah Arendt frequently referred to herself as a phenomenologist in that she wished to reveal how action, in the Greek sense of praxis, engenders a public space of appearances or of phenomenality. The life of the Greek city?state, of the polis, was made possible through this activity, this bios politikos. However, beginning with Plato and continuing right down to Hegel and Heidegger, there has been a sustained attempt to cover up and conceal the specific phenomenality of the bios politikos (...)
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  4.  47
    Heidegger and Husserl's "Logical Investigations".Jacques Taminiaux - 1977 - Research in Phenomenology 7 (1):58.
  5. The Philosophical Stakes in Arendt's Genealogy of Totalitarianism.Jacques Taminiaux - 2002 - Social Research: An International Quarterly 69 (2):423-446.
     
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  6. The Metamorphoses of Phenomenological Reduction.Jacques Taminiaux - 2004 - Marquette University Press.
     
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  7. Dialectic and Difference: Finitude in Modern Thought.Jacques Taminiaux - 1984 - Macmillan.
  8.  85
    Poiesis and Praxis in Fundamental Ontology.Jacques Taminiaux - 1987 - Research in Phenomenology 17 (1):137-169.
  9.  16
    Heidegger and the Project of Fundamental Ontology.Jacques Taminiaux - 1991 - State University of New York Press.
    Traces the development of Heidegger's ontology, its origin, shifts, and final outcome within the field of phenomenology, also noting the coherence and ambiguity of his association with the Nazis.
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  10.  66
    The Early Levinas's Reply to Heidegger's Fundamental Ontology.Jacques Taminiaux - 1997 - Philosophy and Social Criticism 23 (6):29-49.
  11.  35
    The Platonic Roots of Heidegger's Political Thought.Jacques Taminiaux - 2007 - European Journal of Political Theory 6 (1):11-29.
    Heidegger's most notorious political text is the Rectoral Address on ‘The Self-Assertion of the German University’, delivered in Freiburg in May 1933. This work is puzzling in that it manifests not ideology, but what Dominique Janicaud called an ‘exacerbated Platonism’. Accordingly, this article is an attempt to search for the roots of Heidegger's political views in his early work, and above all in the lecture courses on Plato and Aristotle delivered before the publication of Being and Time (1927), a book (...)
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  12.  28
    Art and Truth in Schopenhauer and Nietzsche.Jacques Taminiaux - 1987 - Man and World 20 (1):85-102.
  13.  59
    On Heidegger's Interpretation of the Will To Power As Art.Jacques Taminiaux - 1999 - New Nietzsche Studies 3 (1-2):1-22.
  14.  29
    Plato's Legacy in Heidegger's Two Readings of Antigone.Jacques Taminiaux - 2005 - In Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue. Northwestern University Press. pp. 22.
  15. La Fille de Thrace Et le Penseur Professionnel Arendt Et Heidegger.Jacques Taminiaux - 1992
     
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  16.  92
    Empirism and Speculation in the German Ideology.Jacques Taminiaux - 1979 - Philosophy and Social Criticism 6 (3):244-266.
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  17.  25
    Les enjeux de la lecture gnostigue de Sein und Zeit.Jacques Taminiaux - 2001 - Études Phénoménologiques 17 (33):91-109.
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  18.  22
    Exotisme esthétique et ontologie.Jacques Taminiaux - 2006 - Cités 25 (1):87.
    Nous voudrions proposer ici quelques remarques sur la réflexion qu’Emmanuel Levinas a consacrée à l’œuvre d’art au moment où sa pensée personnelle commençait à tracer avec netteté les voies qui allaient la requérir pendant plusieurs décennies.
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  19.  44
    El legado de Platón en las interpretaciones filosóficas alemanas de la tragedia griega.Jacques Taminiaux - 1997 - Areté. Revista de Filosofía 9 (1):127-142.
    El tema que desarrollaré está basado en una observación estrictamente histórica: repetidas veces los más grandes filósofos alemanes han tratado a las tragedias griegas como si éstas fueran documentos metafísicos. En Schelling, Hegel, Schopenhauer, Nietzsche y Heidegger, la tragedia es interpretada como si fuera, de una manerao de otra, una introducción a la metafísica: como si fuera una expresión de la esencia y del fundamento del ser como un todo. A pesar de lo diferentes que puedan ser sus interpretaciones de (...)
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  20. Performativite et Grecomanie?Jacques Taminiaux - 1999 - Revue Internationale de Philosophie 53 (208):191-205.
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  21. Dialectic and Difference: Modern Thought and the Sense of Human Limits.Jacques Taminiaux - 1985 - Humanities Press.
  22.  21
    Heidegger et les Grecs à l’époque de l’ontologie fondamentale.Jacques Taminiaux - 1985 - Études Phénoménologiques 1 (1):95-112.
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  23.  50
    Phenomenology and the Problem of Action.Jacques Taminiaux - 1986 - Philosophy and Social Criticism 11 (3):207-219.
  24.  34
    Arendt, Disciple de Heidegger?Jacques Taminiaux - 1985 - Études Phénoménologiques 1 (2):111-136.
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  25.  9
    Heidegger and the EarthLe Chant de la Terre: Heidegger Et les Assises de L'Histoire de L'Etre. [REVIEW]Jacques Taminiaux & Michel Haar - 1989 - Diacritics 19 (3/4):76.
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  26.  38
    Hannah Arendt's Deconstruction of Metaphysics.Jacques Taminiaux - 1992 - Perspektiven der Philosophie 18:161-181.
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  27. Filosofische En Metafysische Antropologie Bij Marx. Beschouwingen Bij de Duitse Ideologie.Jacques Taminiaux - 1984 - de Uil Van Minerva 1.
     
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  28. On Heidegger and the Origin of the Work of Art.Jacques Taminiaux - 2004 - Budhi: A Journal of Ideas and Culture 7 (3):75-82.
     
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  29.  38
    Was Merleau-Ponty on the Way From Husserl to Heidegger?Jacques Taminiaux - 2009 - Chiasmi International 11:21-30.
  30. Recoupements.J. TAMINIAUX - 1982 - Tijdschrift Voor Filosofie 47 (1):141-142.
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  31.  14
    La pensée esthétique du jeune Hegel.Jacques Taminiaux - 1958 - Revue Philosophique De Louvain 56 (50):222-250.
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  32. Lectures de l'ontologie fondamentale — Essais sur Heidegger.J. Taminiaux - 1999 - Revue de Métaphysique et de Morale 2:279-280.
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  33. Le thé'tre des philosophes.J. Taminiaux - 1999 - Revue de Métaphysique et de Morale 2:280-280.
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  34.  12
    Le regard et l'excédent. Remarques sur Heidegger et les « Recherches logiques » de Husserl.Jacques Taminiaux - 1977 - Revue Philosophique De Louvain 75 (25):74-100.
  35.  19
    Résumé: Merleau-Ponty était-il sur la route qui conduit de Husserl à Heidegger?Jacques Taminiaux - 2009 - Chiasmi International 11:30-31.
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  36.  19
    Riassunto: Merleau-Ponty era davvero sulla strada che porta da Husserl a Heidegger?Jacques Taminiaux - 2009 - Chiasmi International 11:31-31.
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  37.  23
    Heidegger Et L'Arete.Jacques Taminiaux - 1999 - Areté. Revista de Filosofía 11 (1):387-405.
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  38.  20
    Poétique Et Politique: La Mimésis Tragique Comme Imitation de L'Action.Jacques Taminiaux - 2004 - Tijdschrift Voor Filosofie 66 (3):529 - 556.
    This paper is an attempt to compare Plato and Aristotle with respect to their approach of both politics and tragic poetry. The paper argues that Plato approaches both topics in terms of a solitary contemplation or speculation which ultimately is the exclusive privilege of the philosopher, whereas Aristotle approaches them in terms of the ability everyone has to judge situations affecting human interaction. As a result of the first approach the specialized activity of the expert is put on a higher (...)
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  39.  20
    Arendt y Heidegger.Jacques Taminiaux - 1998 - Areté. Revista de Filosofía 10 (1):135 - 147.
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  40.  16
    Merleau-ponty. De la dialectique a l'hyperdialectique.Jacques Taminiaux - 1978 - Tijdschrift Voor Filosofie 40 (1):34 - 55.
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  41.  18
    Poiesis und Praxis in der GUederung der Fundamentalontologie M. Heideggers.Jacques Taminiaux - 1989 - Perspektiven der Philosophie 15:89-115.
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  42.  35
    The Hobbesian Legacy.Jacques Taminiaux - 1987 - Philosophy and Social Criticism 13 (1):1-15.
  43.  22
    A Phenomenological Look at Chinese Painting.Jacques Taminiaux - 1995 - Études Phénoménologiques 11 (22):81-95.
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  44.  13
    Le langage selon Les ecrits d'iena.J. Taminiaux - 1969 - Tijdschrift Voor Filosofie 31 (2):363 - 377.
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  45.  13
    Le Pouvoir Peut-Il Maîtriser le Temps ?Jacques Taminiaux - 2011 - Cités 47 (3):293.
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  46. Heimwee Naar Griekenland Aan de Dageraad van Het Klassieke Duitsland.Jacques Taminiaux - 1989 - de Uil Van Minerva 6.
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  47. Naissance de la philosophie hégélienne de l'état. Commentaire et traduction de la Realphilosophie d'Iéna.Jacques Taminiaux - 1988 - Tijdschrift Voor Filosofie 50 (3):558-558.
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  48. The Interpretation of Greek Philosophy in Heidegger's Fundamental Ontology.Jacques Taminiaux - 1988 - Journal of the British Society for Phenomenology 19 (1):3-14.
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  49.  23
    Levinas and the History of Philosophy.Jacques Taminiaux - 2007 - Levinas Studies 2:1-27.
    Levinas has sometimes been reproached for a certain laxness toward the history of philosophy. By dint of denouncing, as the central thread of this long history, the persistence or recurrence of an ambition to totalization, he would have failed to recognize the diversity of steps articulated along its course, thus ceding to the very thing he placed in question — the prestige of the same — to the detriment of the alterity of the other. I propose to submit this alleged (...)
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  50.  12
    Sur Marx, l'Art Et la Vérité.Jacques Taminiaux - 1974 - Revue Philosophique De Louvain 72 (14):311-327.
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