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  1.  20
    Plato's Earlier Dialectic. By R. Robinson. 2nd Edition. Pp. X + 286. Oxford: Clarendon Press, 1953. 25s. [REVIEW]J. Tate & R. Robinson - 1955 - Journal of Hellenic Studies 75:168-169.
  2.  37
    Plato and Allegorical Interpretation.J. Tate - 1929 - Classical Quarterly 23 (3-4):142-.
    Allegorical interpretation of the ancient Greek myths began not with the grammarians, but with the philosophers. As speculative thought developed, there grew up also the belief that in mystical and symbolic terms the ancient poets had expressed profound truths which were difficult to define in scientifically exact language. Assuming that the myth-makers were concerned to edify and to instruct, the philosophers found in apparent immoralities and impieties a warning that both in offensive and in inoffensive passages one must look beneath (...)
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  3.  63
    ‘Imitation’ in Plato's Republic.J. Tate - 1928 - Classical Quarterly 22 (1):16-23.
    It has become a standing reproach upon Plato's treatment of poetry in the Republic that he forgets or misrepresents in the tenth book what he said in the third. According to the earlier discussion, poetry is required to perform important services in the ideal state; its subject-matter will make the young familiar with true doctrines ; its style will reflect the qualities proper to the character of guardian, and therefore—by the principle of imitation—induce and confirm such qualities in the souls (...)
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  4.  19
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  5.  61
    Plato and 'Imitation.'.J. Tate - 1932 - Classical Quarterly 26 (3-4):161-.
    In C.Q., January, 1928, pp. 16 sqq., I examined afresh the two discussions of poetry as imitation which are found in Plato's Republic. I pointed out that Plato used the term ‘imitation’ in two senses, a good and a bad. The only kind of poetry which Plato excludes from his ideal state is that which is imitative in the bad sense of the term. He admits, and indeed welcomes, that kind of poetry which is imitative in the good sense , (...)
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  6.  31
    Locke, Toleration and Natural Law: A Reassessment.John William Tate - 2017 - European Journal of Political Theory 16 (1).
    There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, (...)
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  7.  16
    The FairWear Campaign: An Ethical Network in the Australian Garment Industry.Rosaria Burchielli, Annie Delaney, Jane Tate & Kylie Coventry - 2009 - Journal of Business Ethics 90 (S4):575 - 588.
    In many parts of the world, homework is a form of labour characterised by precariousness, lack of regulation, and invisibility and lack of protection of the workers who are often amongst the world's poorest and most exploited. Homework is spreading, due to firm practices such as outsourcing. The analysis and understanding of complex corporate networks may assist with the identification and protection of those most at risk within the supply chain network. It can also expose some of the key ethical (...)
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  8.  53
    Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  9.  15
    On the History of Allegorism.J. Tate - 1934 - Classical Quarterly 28 (02):105-.
    I have shown in an earlier article that from the second half of the fifth century onwards the desire to defend Homer and Hesiod against accusations of immorality was certainly not the main motive which actuated the allegorical interpreters of the early poets. That desire, no doubt, existed; but the part which it played was wholly a subordinate one. In the present article I propose first to consider allegorism in its earlier stages, and to state my case for holding that (...)
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  10.  26
    Dividing Locke From God: The Limits of Theology in Locke’s Political Philosophy.John William Tate - 2013 - Philosophy and Social Criticism 39 (2):133-164.
    A “recent consensus” has emerged in Locke studies that has sought to place theology at the center of Locke's political philosophy, insisting that the validity and cogency of Locke's political conclusions cannot be substantiated independently of the theology that resides at their foundation. This paper argues for the need to distance Locke from God, claiming that not only can we “bracket” the normative conclusions of Locke's political philosophy from their theological foundations, but that this was in fact Locke's own intention, (...)
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  11.  39
    The Hermeneutic Circle Vs. The Enlightenment.John W. Tate - 1998 - Telos: Critical Theory of the Contemporary 1998 (110):9-38.
  12.  9
    The Hermeneutic Circle Vs. The Enlightenment.J. W. Tate - 1998 - Télos 1998 (110):9-38.
  13.  12
    Socrates and the Myths.J. Tate - 1933 - Classical Quarterly 27 (02):74-.
    In Plato's Euthyphro two suggestions are offered to account for the accusation of impiety brought against Socrates. The first comes from Euthyphro , who takes it that the accusation is directed primarily against Socrates' ‘divine sign.’ The second is made by Socrates himself , who puts forward the view that he is being brought to trial because he refuses to accept such tales about the gods as Hesiod told regarding the maltreatment of Uranus by Cronus and of Cronus by Zeus—tales (...)
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  14.  14
    On Plato: Laws X 889CD.J. Tate - 1936 - Classical Quarterly 30 (2):48-54.
    The problem suggested by this passage cannot be properly appreciated unless it is shown first of all that the treatment of poetry and art in the Laws fundamentally agrees with, though of course in some respects it provides a welcome supplement to, the attitude set forth in the Republic and elsewhere by Plato. The demand that music and poetry should ‘imitate’ the good; and that this ‘imitation’ should have meaning and accuracy, and be free from mere emotionalism directly recalls the (...)
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  15.  21
    Dead or Alive?: Reflective Versus Unreflective Traditions.John W. Tate - 1997 - Philosophy and Social Criticism 23 (4):71-91.
    The Enlightenment heritage has meant that we have tended to conceive of tradition as inevitably opposed to reason, and that the exten sion of one as a major constitutive element in social affairs, implies the retraction of the other. However, this paper attempts to conceive the relationship between tradition and reason in a more articulated context, suggesting that this dichotomy between reason and tradition may itself be what Hans-Georg Gadamer calls an 'Enlightenment prejudice'. By drawing on the work of thinkers (...)
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  16.  17
    Greek for 'Atheism.'.J. Tate - 1936 - The Classical Review 50 (01):3-5.
  17.  10
    Griechische Geistesgeschichte von Homer bis Lukian. [REVIEW]J. Tate & W. Nestle - 1958 - Journal of Hellenic Studies 78:165-166.
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  18.  10
    Plato. The Symposium. A New Translation by W. Hamilton. Harmondsworth: Penguin Books, 1951. Pp. 122. 2s.J. Tate & W. Hamilton - 1954 - Journal of Hellenic Studies 74:239-239.
  19.  16
    Plato and Poetical Justice.J. Tate - 1929 - The Classical Review 43 (01):7-8.
  20.  12
    Plato and Allegorical Interpretation.J. Tate - 1930 - Classical Quarterly 24 (1):1-10.
    It is clear, then, that Plato's strictures on Homer ought not to have given any encouragement to allegorical interpretation. The eulogists of Homer ought to have sought other grounds for the defence which he invited them to make; while the allegorizing philosophers, if they persisted in treating interpretation of the poets as an instrument of knowledge, ought to have answered Plato not by multiplying allegories but by producing a defence of the allegorical method. The question with which we are concerned (...)
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  21.  7
    On the History of Allegorism.J. Tate - 1934 - Classical Quarterly 28 (2):105-114.
    I have shown in an earlier article that from the second half of the fifth century onwards the desire to defend Homer and Hesiod against accusations of immorality was certainly not the main motive which actuated the allegorical interpreters of the early poets. That desire, no doubt, existed; but the part which it played was wholly a subordinate one. In the present article I propose first to consider allegorism in its earlier stages, and to state my case for holding that (...)
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  22.  4
    Plato and Allegorical Interpretation1.J. Tate - 1929 - Classical Quarterly 23 (3-4):142-154.
    Allegorical interpretation of the ancient Greek myths began not with the grammarians, but with the philosophers. As speculative thought developed, there grew up also the belief that in mystical and symbolic terms the ancient poets had expressed profound truths which were difficult to define in scientifically exact language. Assuming that the myth-makers were concerned to edify and to instruct, the philosophers found in apparent immoralities and impieties a warning that both in offensive and in inoffensive passages one must look beneath (...)
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  23.  19
    Analysis of Current Thyroid Function Test Ordering Practices.Joseph K. Kluesner, Darrick J. Beckman, Joshua M. Tate, Alexis A. Beauvais, Maria I. Kravchenko, Jana L. Wardian, Sky D. Graybill, Jeffrey A. Colburn, Irene Folaron & Mark W. True - 2018 - Journal of Evaluation in Clinical Practice 24 (2):347-352.
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  24.  1
    Losing Touch.Marliese Dion Nist, Tondi M. Harrison, Judith Tate, Audrey Robinson, Michele Balas & Rita H. Pickler - 2020 - Nursing Inquiry 27 (3).
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  25.  23
    Θήσεμς Στεø. Τζαννέταατος : Σύμμικτα Pp. 40. Athens1949. Paper, Δp. 7000.J. Tate - 1951 - The Classical Review 1 (01):52-53.
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  26.  16
    A. D. Winspeas and T. Silverberg: Who Mas Socrates? Pp. 96. New York: The Cordon Company, 1939. Cloth, $1.25.J. Tate - 1939 - The Classical Review 53 (5-6):218-.
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  27.  27
    A Festschrift for P. Von Der Mühll Phyllobolia Für Peter von der Mühll Zum 60. Geburtstag Am 1. August 1945.Von Olof Gigon, Karl Meuli, Willy Theiler, Fritz Wehrli, Und Bernhard Wyss. Pp. 288. Basel: Schwabe, 1946. Cloth, 20 Swiss Francs. [REVIEW]J. Tate - 1947 - The Classical Review 61 (02):59-60.
  28.  42
    Antiphon's First Speech Simon Wijnberg: Antiphon's Eerste Rede, Met Vertaling En Commentaar. Pp. 162. Amsterdam: H. J. Paris, 1938. Paper. [REVIEW]J. Tate - 1940 - The Classical Review 54 (01):20-21.
  29.  11
    A History of Greek Political Thought. By T. A. Sinclair. London: Routledge and Kegan Paul, 1952. Pp. Viii + 317. 25s.J. Tate - 1954 - Journal of Hellenic Studies 74:217-217.
  30.  26
    ΕΙΔΟΣ and IΔΕΑ - P. Brommer: ΕΙΔΟΣ Et ΙΔΕΑ. Étude Sémantique Et Chronologique des Ceuvres de Platon. Philosophia Critica, Deel I. Pp. 277. Assen: Van Gorcum, 1940. Paper, Fl. 4.90. [REVIEW]J. Tate - 1940 - The Classical Review 54 (04):192-193.
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  31.  50
    A New Translation of the Republic Francis Macdonald Cornford: The Republic of Plato Translated with Introduction and Notes. Pp. Xxvii + 356. Oxford: Clarendon Press, 1941. Cloth, 7s. 6d. Net. [REVIEW]J. Tate - 1942 - The Classical Review 56 (03):117-118.
  32.  21
    A New Version of Longinus on the Sublime Longinus on Elevation of Style, Translated by T. G. Tucker. Pp. 64. Melbourne: University Press (London: Milford), 1935. Cloth, 3s. 6d. [REVIEW]J. Tate - 1936 - The Classical Review 50 (01):23-24.
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  33.  53
    Aristotle on Plato Harold Cherniss, Aristotle's Criticism of Plato and the Academy, Vol. I. Pp. Xxvi+610. Baltimore: Johns Hopkins Press, 1944. Cloth, $5.00 (33S. 6d.). [REVIEW]J. Tate - 1946 - The Classical Review 60 (01):32-33.
  34.  42
    A Sententious Divide: Erasing the Two Faces of Liberalism.John William Tate - 2010 - Philosophy and Social Criticism 36 (8):953-980.
    The political philosopher John Gray is a foremost critic of the liberal tradition. But while many have engaged with Gray concerning aspects of this tradition, few have challenged Gray’s conception of the tradition as a whole. Yet it is precisely this broader, background element in Gray’s account that is most problematic and that requires excavation if we are to reveal the deeper shortcomings of his critique as a whole. This article challenges Gray’s claim, made in 2000, that the liberal tradition (...)
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  35.  82
    Antonio Tovar: Aristoteles, Retorica. Edición del texto con aparato crítico, traducción, prólogo y notas. Pp. xlviii+245. Madrid: Instituto de Estudios Políticos, 1953. Paper, 100 ptas. [REVIEW]J. Tate - 1955 - The Classical Review 5 (02):198-.
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  36.  14
    Ancient Thought in Translation.J. Tate - 1953 - The Classical Review 3 (01):24-.
  37.  34
    Ancient Thought in Translation Rodolfo Mondolfo: Il Pensiero Antico. Storia Della Filosofia Greco Romana Esposta Con Testi Scelte Dalle Fonti. Pp. Vi+644. Florence: La Nuova Italia, 1950. Paper, L. 3000. [REVIEW]J. Tate - 1953 - The Classical Review 3 (01):24-25.
  38.  41
    A Turning-Point in Plato C. J. De Vogel: Een Keerpunt in Plato's Denken. Pp. Viii+266. Amsterdam: H. J. Paris, 1936. Paper, Fl. 4.25. [REVIEW]J. Tate - 1936 - The Classical Review 50 (06):220-.
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  39. Book Review: 50 Ways to Help Save the Earth: How You and Your Church Can Make a Difference50 Ways to Help Save the Earth: How You and Your Church Can Make a Difference by Barnes-DaviesRebeccaWestminster John Knox, Louisville, 2009, 127 Pp. $14.95. ISBN 978-0-664-23370-9. [REVIEW]Jessica Tate - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):221-221.
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  40.  9
    Cornutus and the Poets.J. Tate - 1929 - Classical Quarterly 23 (1):41-45.
    No modern writer, so far as I am aware, has called attention to the peculiar attitude adopted by Cornutus towards Homer and Hesiod. My object in this article is to state his attitude, and attempt some account of its significance for the history of Greek allegorical interpretation of poetry.
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  41.  26
    C. C. Jernigan: Incongruity in Aristophanes. Pp.48. Menasha, Wis.: Banta Publishing Company, 1939. Paper.J. Tate - 1939 - The Classical Review 53 (04):147-.
  42.  16
    Deceitful Gods.J. Tate - 1954 - The Classical Review 4 (02):107-.
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  43.  21
    Deceitful Gods Karl Deichgräber: Der listensinmnde Trug des Gottes. Vier Themen des griechischen Denkens. Pp. 156. Göttingen: Vandenhoeck und Ruprecht, 1952. Paper, DM. 9.80. [REVIEW]J. Tate - 1954 - The Classical Review 4 (02):107-108.
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  44.  24
    De Homero Philosopho.J. Tate - 1958 - The Classical Review 8 (01):26-.
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  45.  30
    De Homero Philosopho Félix Buffière : Les mythes d'Homère et la pensée grecque. Pp. 677; 13 figs. Paris: 'Les Belles Lettres', 1956. Paper, 1,900 fr. [REVIEW]J. Tate - 1958 - The Classical Review 8 (01):26-28.
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  46.  18
    Epic and Archaic.J. Tate - 1953 - The Classical Review 3 (3-4):146-.
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  47.  28
    Epic and Archaic Hermann Fränkel: Dichtung Und Philosophie des Frühen Griechentums. Eine Geschichte der Griechischen Literatur von Homer Bis Pindar. (Philological Monographs, XII.) Pp. Xii + 680. New York: American Philological Association (Oxford: Blackwell), 1951. Cloth, $7.00. [REVIEW]J. Tate - 1953 - The Classical Review 3 (3-4):146-148.
  48.  23
    Empedocles as Animist. [REVIEW]J. Tate - 1955 - The Classical Review 5 (1):48-50.
  49.  9
    Epicurus and His Philosophy. By N. W. De Witt. Pp. 388. Minneapolis: University of Minnesota, 1954 . $6. 48s.J. Tate - 1955 - Journal of Hellenic Studies 75:172-173.
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  50.  35
    Essays by Divers Hands. [REVIEW]J. Tate - 1945 - The Classical Review 59 (1):29-29.
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