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  1.  62
    ‘Imitation’ in Plato's Republic.J. Tate - 1928 - Classical Quarterly 22 (1):16-23.
    It has become a standing reproach upon Plato's treatment of poetry in the Republic that he forgets or misrepresents in the tenth book what he said in the third. According to the earlier discussion, poetry is required to perform important services in the ideal state; its subject-matter will make the young familiar with true doctrines ; its style will reflect the qualities proper to the character of guardian, and therefore—by the principle of imitation—induce and confirm such qualities in the souls (...)
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  2. Book Review: 50 Ways to Help Save the Earth: How You and Your Church Can Make a Difference50 Ways to Help Save the Earth: How You and Your Church Can Make a Difference by Barnes-DaviesRebeccaWestminster John Knox, Louisville, 2009, 127 Pp. $14.95. ISBN 978-0-664-23370-9. [REVIEW]Jessica Tate - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):221-221.
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  3.  24
    Locke, Toleration and Natural Law: A Reassessment.John William Tate - 2017 - European Journal of Political Theory 16 (1).
    There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, (...)
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  4.  19
    Plato's Earlier Dialectic. By R. Robinson. 2nd Edition. Pp. X + 286. Oxford: Clarendon Press, 1953. 25s. [REVIEW]J. Tate & R. Robinson - 1955 - Journal of Hellenic Studies 75:168-169.
  5.  25
    W. Vollgraff: L'Oraison Funébre de Gorgias. Pp. 175. Leiden: Brill, 1952. Paper, 23 Gld.J. Tate - 1954 - The Classical Review 4 (3-4):290-291.
  6.  50
    Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  7.  13
    The FairWear Campaign: An Ethical Network in the Australian Garment Industry.Rosaria Burchielli, Annie Delaney, Jane Tate & Kylie Coventry - 2009 - Journal of Business Ethics 90 (S4):575 - 588.
    In many parts of the world, homework is a form of labour characterised by precariousness, lack of regulation, and invisibility and lack of protection of the workers who are often amongst the world's poorest and most exploited. Homework is spreading, due to firm practices such as outsourcing. The analysis and understanding of complex corporate networks may assist with the identification and protection of those most at risk within the supply chain network. It can also expose some of the key ethical (...)
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  8.  22
    Dividing Locke From God.J. W. Tate - 2013 - Philosophy and Social Criticism 39 (2):133-164.
    A “recent consensus” has emerged in Locke studies that has sought to place theology at the center of Locke's political philosophy, insisting that the validity and cogency of Locke's political conclusions cannot be substantiated independently of the theology that resides at their foundation. This paper argues for the need to distance Locke from God, claiming that not only can we “bracket” the normative conclusions of Locke's political philosophy from their theological foundations, but that this was in fact Locke's own intention, (...)
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  9.  77
    Free Speech or Equal Respect? Liberalism's Competing Values.John William Tate - 2008 - Philosophy and Social Criticism 34 (9):987-1020.
    This article looks at liberalism as a political tradition encompassing competing and, at times, incommensurable values. It looks in particular at the potential conflict between the values of free speech and equal respect. Both of these are foundational values for liberalism, in the sense that they arise as normative ideals from the very inception of the liberal tradition itself. Yet from the perspective of this tradition, it is by no means clear which of these values should be prioritized in those (...)
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  10.  37
    The Hermeneutic Circle Vs. The Enlightenment.John W. Tate - 1998 - Telos: Critical Theory of the Contemporary 1998 (110):9-38.
  11.  81
    Ruth 1:6–22.Jessica Tate - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):170-172.
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  12.  56
    ‘Play’ in Plato - G. J. De Vries: Spel Bij Plato. Pp. 391. Amsterdam: N. V. Noord-Hollandsche Uitgevers Mij., 1949. Cloth, Fl. 9.50. [REVIEW]J. Tate - 1950 - The Classical Review 64 (3-4):111-112.
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  13.  35
    Plato and Allegorical Interpretation.J. Tate - 1929 - Classical Quarterly 23 (3-4):142-.
    Allegorical interpretation of the ancient Greek myths began not with the grammarians, but with the philosophers. As speculative thought developed, there grew up also the belief that in mystical and symbolic terms the ancient poets had expressed profound truths which were difficult to define in scientifically exact language. Assuming that the myth-makers were concerned to edify and to instruct, the philosophers found in apparent immoralities and impieties a warning that both in offensive and in inoffensive passages one must look beneath (...)
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  14.  58
    Plato and 'Imitation.'.J. Tate - 1932 - Classical Quarterly 26 (3-4):161-.
    In C.Q., January, 1928, pp. 16 sqq., I examined afresh the two discussions of poetry as imitation which are found in Plato's Republic. I pointed out that Plato used the term ‘imitation’ in two senses, a good and a bad. The only kind of poetry which Plato excludes from his ideal state is that which is imitative in the bad sense of the term. He admits, and indeed welcomes, that kind of poetry which is imitative in the good sense , (...)
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  15.  12
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  16.  8
    The Hermeneutic Circle Vs. The Enlightenment.J. W. Tate - 1998 - Télos 1998 (110):9-38.
  17.  78
    Antonio Tovar: Aristoteles, Retorica. Edición del texto con aparato crítico, traducción, prólogo y notas. Pp. xlviii+245. Madrid: Instituto de Estudios Políticos, 1953. Paper, 100 ptas. [REVIEW]J. Tate - 1955 - The Classical Review 5 (02):198-.
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  18.  8
    Epicurus and His Philosophy. By N. W. De Witt. Pp. 388. Minneapolis: University of Minnesota, 1954 . $6. 48s.J. Tate - 1955 - Journal of Hellenic Studies 75:172-173.
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  19.  66
    Greek Particles J. D. Denniston: The Greek Particles. Second Edition. Pp. Lxxxii + 658. Oxford: Clarendon Press, 1954. Cloth, 505. Net. [REVIEW]J. Tate - 1956 - The Classical Review 6 (02):125-126.
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  20.  57
    Moira William Chase Greene: Moira: Fate, Good, and Evil in Greek Thought. Pp. Viii+450. Cambridge, Mass.: Harvard University Press (London: Milford), 1944. Cloth, $5.00. [REVIEW]J. Tate - 1945 - The Classical Review 59 (01):12-14.
  21.  44
    Horace Rendered in English Verse. By Alexander Falconer Murison. Pp. 430. London: Longmans, 1931. Cloth, 12s. 6d. Net.J. Tate - 1932 - The Classical Review 46 (04):186-.
  22.  66
    L. J. Potts: Aristotle On the Art of Fiction. An English Translation of The Poetics with an Introductory Essay and Explanatory Notes. Pp. 94. Cambridge: University Press, 1953. Paper, 6s. [REVIEW]J. Tate - 1955 - The Classical Review 5 (02):197-.
  23.  7
    A History of Greek Political Thought. By T. A. Sinclair. London: Routledge and Kegan Paul, 1952. Pp. Viii + 317. 25s.J. Tate - 1954 - Journal of Hellenic Studies 74:217-217.
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  24.  40
    A Turning-Point in Plato C. J. De Vogel: Een Keerpunt in Plato's Denken. Pp. Viii+266. Amsterdam: H. J. Paris, 1936. Paper, Fl. 4.25. [REVIEW]J. Tate - 1936 - The Classical Review 50 (06):220-.
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  25.  61
    W. J. Verdenius: Mimesis. Plato's Doctrine of Artistic Imitation and its Meaning to Us. Pp. 50. Leiden: Brill, 1949. Paper, 2.30 G. [REVIEW]J. Tate - 1952 - The Classical Review 2 (3-4):227-.
  26.  34
    Medieval Platonism - Paul Oskar Kristeller: The Philosophy of Marsilio Ficino. Pp. Xiv+441. New York: Columbia University Press , 1943. Cloth, 30s. Net. - Mediaeval and Renaissance Studies. Edited by R. Hunt and R. Klibansky. Vol. I, No. 2. London: Warburg Institute. Paper, 18s. Net. [REVIEW]J. Tate - 1944 - The Classical Review 58 (02):66-.
  27.  52
    Plato's Dialectic Julius Stenzel: Plato's Method of Dialectic. Translated and Edited by D.J. Allan. Pp. Xliii+170. Oxford: Clarendon Press, 1940. Cloth, 10s. 6d. [REVIEW]J. Tate - 1940 - The Classical Review 54 (03):143-144.
  28.  16
    Analysis of Current Thyroid Function Test Ordering Practices.Joseph K. Kluesner, Darrick J. Beckman, Joshua M. Tate, Alexis A. Beauvais, Maria I. Kravchenko, Jana L. Wardian, Sky D. Graybill, Jeffrey A. Colburn, Irene Folaron & Mark W. True - 2018 - Journal of Evaluation in Clinical Practice 24 (2):347-352.
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  29.  50
    Plato, Art and Mr. Maritain.J. Tate - 1938 - New Scholasticism 12 (2):107-142.
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  30.  54
    Locke and Toleration: Defending Locke's Liberal Credentials.J. W. Tate - 2009 - Philosophy and Social Criticism 35 (7):761-791.
    This article challenges the claim that John Locke’s arguments for toleration are fundamentally at odds with any we might now associate with the liberal tradition. By showing how this perspective fundamentally misreads Locke on toleration, it seeks to defend Locke’s own status as one of the founding fathers of the liberal tradition.
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  31.  51
    Omero, Odissea, libro VI, con introduzione, commento e indici analitici di Antonio Giusti. Pp. vii + 70. Turin: Lattes, 1938. Paper, L. 5. [REVIEW]J. Tate - 1938 - The Classical Review 52 (05):197-.
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  32.  50
    Paideia II Werner Jaeger: Paideia. The Ideals of Greek Culture. Translated From the German Manuscript by Gilbert Highet. Volume II. In Search of the Divine Centre. Pp. Xv+442. Oxford: Blackwell, 1944. Cloth, 22s. 6d. Net. [REVIEW]J. Tate - 1945 - The Classical Review 59 (2):54-56.
  33.  48
    The Philebus R. Hackforth. Plato's Examination of Pleasure. A Translation of the Philebus, with Introduction and Commentary. Pp. Vi+143. Cambridge: University Press, 1945. Cloth, 10s. 6d. Net. [REVIEW]J. Tate - 1946 - The Classical Review 60 (01):29-30.
  34.  49
    A New Translation of the Republic Francis Macdonald Cornford: The Republic of Plato Translated with Introduction and Notes. Pp. Xxvii + 356. Oxford: Clarendon Press, 1941. Cloth, 7s. 6d. Net. [REVIEW]J. Tate - 1942 - The Classical Review 56 (03):117-118.
  35.  48
    Aristotle on Plato Harold Cherniss, Aristotle's Criticism of Plato and the Academy, Vol. I. Pp. Xxvi+610. Baltimore: Johns Hopkins Press, 1944. Cloth, $5.00 (33S. 6d.). [REVIEW]J. Tate - 1946 - The Classical Review 60 (01):32-33.
  36.  51
    S. H. Butcher: Aristotle's Theory of Poetry and Fine Art, with a Critical Text and Translation of The Poetics, With a Prefatory Essay on Aristotelian Literary Criticism by John Gassner. Pp. Lxxvi+421. New York: Dover Publications, 1951. Paper. 1.95. [REVIEW]J. Tate - 1956 - The Classical Review 6 (02):166-.
  37.  29
    The Homeric Hymns Sophie Abramowicz: Études Sur les Hymnes Homériques. Pp. 96. Wilno: Sw. Wojciech (for the Society of Friends of Learning), 1937. Paper. [REVIEW]J. Tate - 1938 - The Classical Review 52 (05):176-.
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  38.  26
    ΕΙΔΟΣ and IΔΕΑ - P. Brommer: ΕΙΔΟΣ Et ΙΔΕΑ. Étude Sémantique Et Chronologique des Ceuvres de Platon. Philosophia Critica, Deel I. Pp. 277. Assen: Van Gorcum, 1940. Paper, Fl. 4.90. [REVIEW]J. Tate - 1940 - The Classical Review 54 (04):192-193.
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  39.  45
    Plato's Political Philosophy K. R. Popper: The Open Society and its Enemies. Vol. I: The Spell of Plato. Vol. Ii: The High Tide of Prophecy: Hegel, Marx, and the Aftermath. Pp. Xi+322; V+391. London: Routledge, 1957. Cloth, £2. 10s. Net. [REVIEW]J. Tate - 1958 - The Classical Review 8 (3-4):241-242.
  40.  47
    Plato's Statesman J. B. Skemp: Plato's Statesman. A Translation of the Politicus of Plato, with Introductory Essays and Footnotes. Pp. 244. London: Routledge, 1952. Cloth, 28s. Net. [REVIEW]J. Tate - 1954 - The Classical Review 4 (02):115-117.
  41.  49
    Plato's Phaedrus. Translated, with an Introduction, by W. C. Helmbold and W. G. Rabinowitz. Pp. Xvii + 75. New York: Liberal Arts Press, 1956. Paper, 60c. [REVIEW]J. Tate - 1958 - The Classical Review 8 (01):81-82.
  42.  43
    Plato's Myths Paul Stöcklein: Ueber die philosophische Bedeutung von Platons Mythen. Pp. 58. [Philologus Supplementband XXX, 3.] Leipzig: Dieterich, 1937. Paper, M. 4.50. [REVIEW]J. Tate - 1938 - The Classical Review 52 (01):13-.
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  43.  42
    Two Translations of Plato (1) Plato, Protagoras and Meno. A New Translation by W. K. C. Guthrie. Pp. 157. West Drayton: Penguin Books, 1956. Paper, 2s. 6d. Net. (2) Plato's Protagoras. Jowett's Translation Extensively Revised by M. Ostwald. Edited with an Introduction by G. Vlastos. Pp. Lviii + 69. New York: Liberal Arts Press, 1956. Paper, 75 C. [REVIEW]J. Tate - 1958 - The Classical Review 8 (01):35-37.
  44.  24
    K. I. Boypbephσ: Κράτος Καί Παιδεία Κατὰ Τόυ Πλάτωυα Pp. 31. Athens, 1939. Paper.J. Tate - 1940 - The Classical Review 54 (02):113-.
  45.  29
    The Corn of Cleanthes G. Verbeke, Kleanthes van Assos. (Verhandelingen van de Kon. Vlaamse Academie voor Wetenschappen, Klasse der Letteren, XI. 9.) Pp. 260. Brussels: R. Flemish Academy, 1949. Paper. [REVIEW]J. Tate - 1951 - The Classical Review 1 (02):88-90.
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  46.  29
    H. L. Davids: De Gnomologieēn van Sint Gregorius van Nazianze. Pp. 164. Nijmegen: Dekker en Van de Vegt, 1940. Paper.J. Tate - 1940 - The Classical Review 54 (02):114-.
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  47.  25
    Plato and Freud.J. Tate - 1952 - The Classical Review 2 (02):78-.
  48.  32
    Socrates in Refraction V. De Magalhães-Vilhena: (I) Le Problemè de Socrate: Le Socrate Historique Et le Socrate de Platan. Pp. 568. (2) Socrate Et la Lègende Platonicienne. Pp. 235. Paris: Presses Universitaires de France, 1952. Paper, 1900, 1000 Fr. [REVIEW]J. Tate - 1955 - The Classical Review 5 (01):56-58.
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  49.  22
    Socrates in Refraction.J. Tate - 1955 - The Classical Review 5 (01):56-.
  50.  43
    Xenophon, Anabasis, door P. K. Huibregtse, met illustraties van A.A.Tadema. Pp. 260. Groningen: J. B. Wolters, 1951. Cloth, f. 5.90. [REVIEW]J. Tate - 1953 - The Classical Review 3 (02):117-.
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