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Jiyuan Yu [41]Jo Yü [4]Jing Yu [4]Joon-Ho Yu [4]
Jiaju Yu [4]Junhua Yu [3]Jin Yu [3]Jun Yu [3]

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Jun Yu
University of Paris 1 Panthéon-Sorbonne
Jing Yu
NanJing University
  1. The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2007 - Routledge.
    Eudaimonia, Dao, and virtue -- Humanity : Xing and Ergon -- Virtue, mean, and disposition -- Habituation and ritualization -- Practical wisdom and appropriateness -- The highest good and the external goods -- The practical and the contemplative.
     
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  2.  39
    The Relationship Between Ethical Leadership and Unethical Pro-Organizational Behavior: Linear or Curvilinear Effects? [REVIEW]Q. Miao, A. Newman, J. Yu & L. Xu - 2013 - Journal of Business Ethics 116 (3):641-653.
    In this study, we examine the nature of the relationship between ethical leadership and unethical pro-organizational behavior (UPB), defined as unethical behavior conducted by employees with the aim of benefiting their organization, and whether the strength of the relationship differs between subordinates experiencing high and low identification with supervisor. Based on three-wave survey data obtained from 239 public sector employees in China, we find that ethical leadership has an inverted u-shaped (curvilinear) relationship with UPB. As the level of ethical leadership (...)
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  3.  17
    Positioning Control for a Linear Actuator with Nonlinear Friction and Input Saturation Using Output-Feedback Control.Nan Wang, Jinyong Yu & Weiyang Lin - 2016 - Complexity 21 (S2):191-200.
  4.  44
    The Blackwell Dictionary of Western Philosophy.Nicholas Bunnin & Jiyuan Yu - 2004 - Wiley-Blackwell.
  5. Virtue: Confucius and Aristotle.Jiyuan Yu - 1998 - Philosophy East and West 48 (2):323-347.
    This essay compares Aristotle's conception of virtue with Confucius' key notion of ren (which has also been interpreted as "virtue") against the background of the revival of Aristotelian virtue ethics in the West and of Confucianism in the East. It argues that while Aristotle's virtue hinges on practical wisdom, Confucius' ren focuses on filial love, and on this basis interprets the respective theoretical merits and weaknesses of these two philosophers. The study is intended to show how Confucius can contribute to (...)
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  6.  10
    Complex Modeling of the Effects of Blasting on the Stability of Surrounding Rocks and Embankment in Water-Conveyance Tunnels.Xian-qi Zhou, Jin Yu, Jin-bi Ye, Shi-yu Liu, Ren-guo Liao & Xiu-wen Li - 2018 - Complexity 2018:1-19.
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  7.  11
    Tracking the State of the Delay Hyperchaotic Lü System Using the Coullet Chaotic System Via a Single Controller.Yan Zhou, Xuerong Shi, Zuolei Wang, Juanjuan Huang, Keming Tang & Jianjiang Yu - 2016 - Complexity 21 (5):125-130.
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  8.  5
    CLDA: An Effective Topic Model for Mining User Interest Preference Under Big Data Background.Lirong Qiu & Jia Yu - 2018 - Complexity 2018:1-10.
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  9.  8
    Numerical Simulation Study on Lateral Displacement of Pile Foundation and Construction Process Under Stacking Loads.Yan-yan Cai, Bing-Xiong Tu, Jin Yu, Yao-Liang Zhu & Jian-Feng Zhou - 2018 - Complexity 2018:1-17.
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  10.  28
    The Challenge of Informed Consent and Return of Results in Translational Genomics: Empirical Analysis and Recommendations.Gail E. Henderson, Susan M. Wolf, Kristine J. Kuczynski, Steven Joffe, Richard R. Sharp, D. Williams Parsons, Bartha M. Knoppers, Joon-Ho Yu & Paul S. Appelbaum - 2014 - Journal of Law, Medicine and Ethics 42 (3):344-355.
    As exome and genome sequencing move into clinical application, questions surround how to elicit consent and handle potential return of individual genomic results. This study analyzes nine consent forms used in NIH-funded sequencing studies. Content analysis reveals considerable heterogeneity, including in defining results that may be returned, identifying potential benefits and risks of return, protecting privacy, addressing placement of results in the medical record, and data-sharing. In response to lack of consensus, we offer recommendations.
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  11. The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2009 - Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
     
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  12.  12
    The Mindful Self: A Mindfulness-Enlightened Self-View.Qianguo Xiao, Caizhen Yue, Weijie He & Jia-Yuan Yu - 2017 - Frontiers in Psychology 8.
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  13.  4
    Privacy-Preserving and Scalable Service Recommendation Based on SimHash in a Distributed Cloud Environment.Yanwei Xu, Lianyong Qi, Wanchun Dou & Jiguo Yu - 2017 - Complexity:1-9.
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  14.  7
    Being Watched by Others Eliminates the Effect of Emotional Arousal on Inhibitory Control.Jiaxin Yu, Philip Tseng, Neil G. Muggleton & Chi-Hung Juan - 2015 - Frontiers in Psychology 6.
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  15.  7
    Trust and Stock Price Synchronicity: Evidence From China.Baoyin Qiu, Junli Yu & Kuo Zhang - forthcoming - Journal of Business Ethics:1-13.
    This paper investigates how social trust affects stock price synchronicity using a large sample of listed firms in China. We propose and provide evidence that social trust has a significantly positive impact on the amount of firm-specific information capitalized into stock prices. Further analyses indicate that firms located in regions of high social trust tend to have a smaller stock price crash risk and are less likely to engage in opportunistic behaviors than those in low-trust regions. Moreover, the positive role (...)
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  16.  11
    Sex Differences in How Erotic and Painful Stimuli Impair Inhibitory Control.Jiaxin Yu, Daisy L. Hung, Philip Tseng, Ovid J. L. Tzeng, Neil G. Muggleton & Chi-Hung Juan - 2012 - Cognition 124 (2):251-255.
  17.  61
    The Beginning of Ethics: Confucius and Socrates.Jiyuan Yu - 2005 - Asian Philosophy 15 (2):173 – 189.
    The paper is an effort to better understand, through a comparison, how Confucius and Socrates initate their ethical inquiries that have laid down, respectively, the foundations of Chinese and Western ethics. Since both Confucius and Socrates claim to have a divine mission to undertake their investigations, the paper focuses on the issue about how religion and rational philosophy are related when ethics begins. It shows that both have serious religious belief, yet each has secular rational grounds for doing what he (...)
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  18.  25
    Moral Naturalism in Stoicism and Daoism.Jiyuan Yu - 2016 - Philosophical Inquiry 40 (1-2):95-112.
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  19.  20
    Chinese Harmony and Greek Harmony—On Li Chenyang’s The Confucian Philosophy of Harmony.Jiyuan Yu - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):413-419.
  20.  19
    Chinese Harmony and Greek Harmony—On Li.Jiyuan Yu - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):413-419.
  21.  8
    The Precautionary Principle Meets the Hill Criteria of Causation.Daniel Steel & Jessica Yu - 2019 - Ethics, Policy and Environment 22 (1):72-89.
    ABSTRACTThis article examines the relationship between the precautionary principle and the well-known Hill criteria of causation. Some have charged that the Hill criteria are anti-precautionary because they are strongly inclined towards false negatives in multi-causal contexts typical of environmental and public health issues. However, we argue that without guidance on how to interpret and weight the criteria, no such claims can be supported. Using a case study of tuberculosis among South African goldmine workers, we consider the implications of different weightings (...)
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  22.  3
    Robust Nonnegative Matrix Factorization Via Joint Graph Laplacian and Discriminative Information for Identifying Differentially Expressed Genes.Ling-Yun Dai, Chun-Mei Feng, Jin-Xing Liu, Chun-Hou Zheng, Jiguo Yu & Mi-Xiao Hou - 2017 - Complexity 2017:1-11.
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  23.  36
    Yi: Practical Wisdom in Confucius's Analects.Jiyuan Yu - 2006 - Journal of Chinese Philosophy 33 (3):335-348.
  24.  7
    The Concept of “Territory” in Modern China: 1689-1910.Jingdong Yu - 2018 - Cultura 15 (2):73-95.
    There are two frequent misunderstandings in the scholarship on modern China’s territorial transformation. First, the concept of lingtu 领土 is often seen as only developing after the 1911 Revolution, in opposition to the earlier concept of jiangyu diguo 疆域帝国. Second, jiangyu and lingtu are often confused and seen as basically the same concept at different historical stages. This essay takes the translation and dissemination of “territory” before the 1911 Revolution as a starting point to examine how the basic concept of (...)
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  25. The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2013 - Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
     
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  26.  66
    Race-Based Medicine and Justice as Recognition: Exploring the Phenomenon of BiDil.Joon-ho Yu, Sara Goering & Stephanie M. Fullerton - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):57.
    In the United States, health disparities have been framed by categories of race. Racial health disparities have been documented for cardiovascular disease, cancer, diabetes, HIV/AIDS, and numerous other diseases and measures of health status. Although such disparities can be read as symptoms of disparities in healthcare access, pervasive social and economic inequities, and discrimination, some have suggested that the disparities might be due, at least in part, to biological differences based on race. Or, to be more precise, if race itself (...)
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  27.  62
    What is the Focal Meaning of Being in Aristotle?Jiyuan Yu - 2001 - Apeiron 34 (3):205 - 231.
  28.  7
    A Content Analysis of the Views of Genetics Professionals on Race, Ancestry, and Genetics.Sarah C. Nelson, Joon-Ho Yu, Jennifer K. Wagner, Tanya M. Harrell, Charmaine D. Royal & Michael J. Bamshad - forthcoming - Ajob Empirical Bioethics:1-13.
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  29.  12
    Self-Referentiality of Brouwer–Heyting–Kolmogorov Semantics.Junhua Yu - 2014 - Annals of Pure and Applied Logic 165 (1):371-388.
    The Gödel–Artemov framework offered a formalization of the Brouwer–Heyting–Kolmogorov semantics of intuitionistic logic via classical proofs. In this framework, the intuitionistic propositional logic IPC is embedded in the modal logic S4, S4 is realized in the Logic of Proofs LP, and LP has a provability interpretation in Peano Arithmetic. Self-referential LP-formulas of the type ‘t is a proof of a formula ϕ containing t itself’ are permitted in the realization of S4 in LP, and if such formulas are indeed involved, (...)
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  30.  40
    Aristotle on "Eudaimonia": After Plato's "Republic".Jiyuan Yu - 2001 - History of Philosophy Quarterly 18 (2):115 - 138.
  31.  9
    From Norm-Breaking to Norm-Making: A Sociological Study of the Genesis of a New Norm.Jing Yu & Minhui Xu - 2017 - Perspectives 25 (1):66-81.
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  32.  26
    Transmitting and Innovating in Confucius: Analects 7:1.Jiyuan Yu - 2012 - Asian Philosophy 22 (4):375-386.
    Although the saying at Analects 7:1 is well-known and often mentioned in Confucian scholarship, there have been few focused discussions about what ‘transmitting’ means and in what sense it is contrasted to ‘innovating’. This article seeks to argue for the following points. The ‘transmitting/innovating’ relationship should be understood in relation to the Confucian notion of filial piety. Analects 7: 1 is indeed Confucius's self-conception of what he is doing, that is, his way of philosophizing. Traditionally, Confucius's transmitting has been thought (...)
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  33.  76
    Book Review: Slote M 2007: The Ethics of Care and Empathy. New York: Routledge. 133 Pp. GBP17.09 . ISBN: 978 0 415 77201 3. [REVIEW]Juping Yu - 2008 - Nursing Ethics 15 (4):562-563.
  34.  19
    The Moral Self and the Perfect Self in Aristotle and Mencius.Jiyuan Yu - 2001 - Journal of Chinese Philosophy 28 (3):235–256.
  35. Two Conceptions of Hylomorphism in Metaphysics ZHΘ.Jiyuan Yu - 1997 - Oxford Studies in Ancient Philosophy 15:119-145.
  36.  28
    Confucius' Relational Self and Aristotle's Political Animal.Jiyuan Yu - 2005 - History of Philosophy Quarterly 22 (4):281 - 300.
  37.  75
    The “Manifesto” of New-Confucianism and the Revival of Virtue Ethics.Jiyuan Yu - 2008 - Frontiers of Philosophy in China 3 (3):317-334.
    In 1958, a group of New-Confucians issued “A Manifesto for a Re-Appraisal of Sinology and Reconstruction of Chinese Culture.” Equally in 1958, the British philosopher Elizabeth Anscombe published her classical paper “Modern Moral Philosophy.” These two papers have the same target — modern Western morality — and the solutions they proposed respectively. Yet Anscombe’s paper did not mention Confucianism, and the “Manifesto” ignored Aristotelian tradition of virtue. Furthermore, from 1960s to 1990s, the revival movement of Confucianism and the revival movement (...)
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  38.  6
    The Evolution of the CPC’s Conception of Association and Regulation of Social Organizations in China.Jun Yu, Henry Hailong Jia & Danqiu Lin - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (4):929-955.
    Freedom of association and all institutions coming with it have not been accepted by the Chinese government. Instead, Chinese social organization administration is based upon the concept of association held by the Communist Party of China. The Chinese government had adopted a “total control” model of social organization administration in the era of totalitarianism before the “Opening-up and Reform”, leaving almost no room for social organizations to survive, because the CPC had regarded social organizations as “revolutionary” and “deconstructive”. The Chinese (...)
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  39.  14
    The Aristotelian Mean and Confucian Mean.Jiyuan Yu - 2002 - Journal of Chinese Philosophy 29 (3):337–354.
  40.  49
    Tode Ti and Toionde in Metaphysics Z.Jiyuan Yu - 1994 - Philosophical Inquiry 16 (3-4):1-25.
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  41.  11
    Process Dissociation as Source Monitoring.Jiyuan Yu & F. Bellezza - 2000 - Journal of Experimental Psychology 26:1518-1533.
  42.  13
    Instantial Neighbourhood Logic.Johan van Benthem, Nick Bezhanishvili, Sebastian Enqvist & Junhua Yu - 2017 - Review of Symbolic Logic 10 (1):116-144.
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  43.  24
    The Moral Development in Stoic Oikeiôsis and Wang Yang-Ming’s ‘Wan Wu Yi Ti’.Jiangxia Yu - 2017 - Asian Philosophy 27 (2):150-173.
    The Neo-Confucian notion of wan wu yi ti 万物一体 and Stoic oikeiôsis both come up with a motivational basis for the expansion of concern, but one of the toughest problems in them is how to elaborate on selfhood and self–other relation in moral development. This paper takes a comparative view of Hierocles’ fragments and a few other relevant Stoic texts and Wang Yang-ming’s Inquiry on the Great Learning, and argues that doing so helps eliminate some confusions concerning selfhood and self–other (...)
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  44.  12
    Morphological Characteristics of Microscale Fractures in Gas Shale and its Pressure-Dependent Permeability.Zhiyong Song, Hongqing Song, Dongxu Ma, Weiyao Zhu & Junhong Yu - 2017 - Interpretation: SEG 5 (1):SB25-SB31.
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  45.  22
    C. H. Chen's Developmental Interpretation of Aristotle.Jiyuan Yu - 2005 - Journal of Chinese Philosophy 32 (4):559-574.
  46.  3
    Improved Permutation Entropy for Measuring Complexity of Time Series Under Noisy Condition.Zhe Chen, Yaan Li, Hongtao Liang & Jing Yu - 2016 - Complexity 2019 (3):1-12.
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  47.  80
    The New Biopolitics.Jiangxia Yu & Jingwei Liu - 2009 - Journal of Academic Ethics 7 (4):287-296.
    The biotech revolution profoundly changes and reconstructs the Foucaultian concept of biopolitics from different dimensions. It declares the coming of the Age of Biocapitalism, which opens a new pattern of modern power allocation of life governance and shows people two prospects simultaneously: utopian hopes and dystopian desperation. Biocapitalism has not only produced ethical degeneration and cultural shock, but more importantly, has opened new areas for political hegemony and economic aggression through the reconstruction of biopolitics, and the enhancement of capital’s comprehensive (...)
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  48.  5
    Tibetan Weibo User Group Division Based on Semantic Information in the Era of Big Data.Lirong Qiu, Jia Yu, Jie Li & HaoRan Jia - 2018 - Complexity 2018:1-11.
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  49.  14
    Justice in the "Republic:" An Evolving Paradox.Jiyuan Yu - 2000 - History of Philosophy Quarterly 17 (2):121 - 141.
  50.  79
    Soul and Self: Comparing Chinese Philosophy and Greek Philosophy.Jiyuan Yu - 2008 - Philosophy Compass 3 (4):604-618.
    Comparative philosophy has been interested in issues such as whether the familiar Western concepts of the soul and self can be applied in understanding Chinese philosophy about human selfhood and whether there are alternative Chinese modes of thinking about these concepts. I will outline a comparison of the main concerns of the Greeks and Chinese philosophers in their discussion about the soul and self, and examine some of the major comparative theories that are recently developed. The comparative discussion is significant (...)
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