Results for 'JCW Edwards'

1000+ found
Order:
  1.  21
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  33
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  3.  82
    The Experience of Taking Part in a National Survey: A Child's Perspective–Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4. The Works of Jonathan Edwards.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
    No categories
     
    Export citation  
     
    My bibliography   4 citations  
  5.  26
    Statement by Paul Edwards Concerning the Supplementary Volume of the Encyclopedia of Philosophy.Paul Edwards - 1998 - Inquiry : An Interdisciplinary Journal of Philosophy 41 (1):123 – 124.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6.  3
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  10
    Review of Stephen H. Daniel, The Philosophy of Jonathan Edwards: A Study in Divine Semiotics. [REVIEW]Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396-399.
  8. Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. A Modern Introduction to Philosophy Readings From Classical and Contemporary Sources, Edited by Paul Edwards and Arthur Pap.Paul Edwards & Arthur Pap - 1961 - Free Press of Glencoe.
    No categories
     
    Export citation  
     
    My bibliography  
  10. Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1966 - New American Library.
    No categories
     
    Export citation  
     
    My bibliography  
  11. The Pagan Dogma of the Absolute Unchangeableness of God: REM B. EDWARDS.Rem B. Edwards - 1978 - Religious Studies 14 (3):305-313.
    In his Edifying Discourses, Soren Kierkegaard published a sermon entitled ‘The Unchangeableness of God’ in which he reiterated the dogma which dominated Catholic, Protestant and even Jewish expressions of classical supernaturalist theology from the first century A.D. until the advent of process theology in the twentieth century. The dogma that as a perfect being, God must be totally unchanging in every conceivable respect was expressed by Kierkegaard in such ways as: He changes all, Himself unchanged. When everything seems stable and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  12. The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
  13. Review of The Works of Jonathan Edwards, Vol. 13, The" Miscellanies," a-500.Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396.
     
    Export citation  
     
    My bibliography  
  14. A Treatise on the Will: Containing I. A Review of [J.] Edwards' Inquiry Into the Freedom of the Will [&C.].Henry Philip Tappan & Jonathan Edwards - 1857
    No categories
     
    Export citation  
     
    My bibliography  
  15. Comments on Professor Edwards' ReplyEncyclopedia of Philosophy.Philip P. Wiener & Paul Edwards - 1970 - Journal of the History of Ideas 31 (1):146.
  16. A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects.Jonathan Edwards - 1797 - By Leonard Worcester.
     
    Export citation  
     
    My bibliography  
  17. Likelihood.A. W. F. Edwards - 1972 - Cambridge University Press.
    Dr Edwards' stimulating and provocative book advances the thesis that the appropriate axiomatic basis for inductive inference is not that of probability, with its addition axiom, but rather likelihood - the concept introduced by Fisher as a measure of relative support amongst different hypotheses. Starting from the simplest considerations and assuming no more than a modest acquaintance with probability theory, the author sets out to reconstruct nothing less than a consistent theory of statistical inference in science.
     
    Export citation  
     
    My bibliography   54 citations  
  18. Truth-Conditions and the Nature of Truth: Re-Solving Mixed Conjunctions.Douglas Edwards - 2009 - Analysis 69 (4):684-688.
    Alethic pluralism, on one version of the view , is the idea that truth is to be identified with different properties in different domains of discourse. 1 Whilst we operate with a univocal concept of truth, and a uniform truth predicate, the thought is that the truth property changes from one domain to the next. So the truth property for talk about the nature and state of the material world may be different from the truth property for moral discourse .Tappolet (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  19. Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton).Jeffrey Edwards - 2002 - Philosophical Books 43 (2):148-149.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments (...)
     
    Export citation  
     
    My bibliography   4 citations  
  20.  14
    Considering Materiality in Educational Policy: Messy Objects and Multiple Reals.Tara Fenwick & Richard Edwards - 2011 - Educational Theory 61 (6):709-726.
    Educational analysts need new ways to engage with policy processes in a networked world of complex transnational connections. In this discussion, Tara Fenwick and Richard Edwards argue for a greater focus on materiality in educational policy as a way to trace the heterogeneous interactions and precarious linkages that enact policy as complex manifestations. In particular, Fenwick and Edwards point to the methodologies of actor-network theory (ANT), at least in its most recent permutations, as a useful approach to materiality (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  5
    Everything is Interconnected': The Trinity and the Natural World in Laudato Si.Denis Edwards - 2017 - Australasian Catholic Record, The 94 (1):81.
    Edwards, Denis All those who read Laudato Si' are struck by the way Pope Francis says over and over again that everything is interconnected, or that everything is interrelated. In this article I will seek to explore the significance of this theme. In particular, I will ask about its theological meaning, attempting to bring out two aspects of Pope Francis's thought: the insight that interrelationships of the natural world can be seen as a pale reflection of the dynamic relations (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  22. Freedom of the Will.Jonathan Edwards - 1957 - Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
     
    Export citation  
     
    My bibliography   4 citations  
  23.  9
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  24.  15
    The Labors of Psyche: Toward a Theory of Female Heroism.Lee R. Edwards - 1979 - Critical Inquiry 6 (1):33-49.
    I have taken such pains to indicate the scope, terms, and foci of Neumann's analysis because he provides one of the main pillars on which any further systematic study of the woman hero must rest. By showing Psyche's relation to the mythic or archetypal structure of heroism, by demonstrating the particular ways in which the hero is a figure distinguished primarily by involvement in particular patterns of action and psychological development, Neumann provides an invaluable service to further studies of literature, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  5
    Buber and Buberism -- A Critical Evaluation.Paul Edwards - unknown
    This is the text of The Lindley Lecture for 1969, given by Paul Edwards, an Austrian-American philosopher.
    Direct download  
     
    Export citation  
     
    My bibliography  
  26.  1
    Buffy Goes Dark: Essays on the Final Two Seasons of Buffy the Vampire Slayer on Television.Lynne Y. Edwards, Elizabeth L. Rambo & James South - unknown
    Buffy the Vampire Slayer earned critical acclaim for its use of metaphor to explore the conflicts of growth, power, and transgression. Its groundbreaking stylistic and thematic devices, boldness and wit earned it an intensely devoted fan base—and as it approached its zenith, attention from media watchdog groups and the Federal Communications Commission. The grim and provocative evolution of the show over its final two seasons polarized its audience, while also breaking new ground for critical and philosophical analysis. The thirteen essays (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. Death and Dying.R. B. Edwards - forthcoming - Bioethics (Edwards, Rb and Graber, G. C, Eds.).
     
    Export citation  
     
    My bibliography  
  28.  3
    Democratic Discipline in Learning Communities: Theory and Practice.Clifford H. Edwards - 2011 - R&L Education.
    This book describes in detail the attributes of learning communities and how these characteristics help students acquire a sense of moral responsibility and commitment to fellow students. Clifford H. Edwards provides an account of how schools fail to satisfy student needs and thus promote discipline problems.
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  10
    Formal Axiology and its Critics.Rem B. Edwards (ed.) - 1995 - Rodopi.
    Formal Axiology and Its Critics consists of two parts, both of which present criticisms of the formal theory of values developed by Robert S. Hartman, replies to these criticisms, plus a short introduction to formal axiology.Part I consists of articles published or made public during the lifetime of Hartman to which he personally replied. It contains previously published replies to Hector Neri Castañeda, William Eckhardt, and Robert S. Brumbaugh, and previously unpublished replies to Charles Hartshorne, Rem B. Edwards, Robert (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  36
    Properties.Douglas Edwards - 2014 - Polity Press.
    The world is populated with many different objects, to which we often attribute properties: we say, for example, that grass is green, that the earth is spherical, that humans are animals, and that murder is wrong. We also take it that these properties are things in their own right: there is something in which being green, or spherical, or an animal, or wrong, consists, and that certain scientific or normative projects are engaged in uncovering the essences of such properties. In (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  31. Religions of the Constantinian Empire.Mark Edwards - 2015 - Oxford University Press UK.
    Religions of the Constantinian Empire provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 ᴄᴇ to the end of his reign as autocrat of both east and west in 337 ᴄᴇ. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The (...)
    No categories
     
    Export citation  
     
    My bibliography  
  32. Substance, Force, and the Possibility of Knowledge: On Kant's Philosophy of Material Nature.Jeffrey Edwards - 2000 - University of California Press.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments (...)
    No categories
     
    Export citation  
     
    My bibliography  
  33.  8
    The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur Ellis & Rem B. Edwards (eds.) - 2002 - Rodopi.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
    Direct download  
     
    Export citation  
     
    My bibliography  
  34.  13
    Assessing the Remedy: The Case for Contracts in Clinical Trials.Sarah J. L. Edwards - 2011 - American Journal of Bioethics 11 (4):3-12.
    Current orthodoxy in research ethics assumes that subjects of clinical trials reserve rights to withdraw at any time and without giving any reason. This view sees the right to withdraw as a simple extension of the right to refuse to participate all together. In this paper, however, I suggest that subjects should assume some responsibilities for the internal validity of the trial at consent and that these responsibilities should be captured by contract. This would allow the researcher to impose a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  35. The Encyclopedia of Philosophy.Paul Edwards (ed.) - 1967 - New York: Macmillan.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   57 citations  
  36.  74
    How to Solve the Problem of Mixed Conjunctions.Douglas Edwards - 2008 - Analysis 68 (298):143–149.
    The problem of mixed conjunctions, due to Tappolet (2000), threatens to undermine alethic pluralism by showing that it cannot account for the truth of conjunctions in which the conjuncts spring from different domains of discourse. In this paper I argue, firstly, that the problem is not just a problem for alethic pluralism and, secondly, that the problem can be solved.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  37.  11
    A Replication of the 5–7day Dream-Lag Effect with Comparison of Dreams to Future Events as Control for Baseline Matching. [REVIEW]Mark Blagrove, Josie Henley-Einion, Amanda Barnett, Darren Edwards & C. Heidi Seage - 2011 - Consciousness and Cognition 20 (2):384-391.
    The dream-lag effect refers to there being, after the frequent incorporation of memory elements from the previous day into dreams , a lower incorporation of memory elements from 2 to 4 days before the dream, but then an increased incorporation of memory elements from 5 to 7 days before the dream. Participants kept a daily diary and a dream diary for 14 days and then rated the level of matching between every dream report and every daily diary record. Baseline matching (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  38.  94
    Simplifying Alethic Pluralism.Douglas Edwards - 2011 - Southern Journal of Philosophy 49 (1):28-48.
    What is truth? What precisely is it that truths have that falsehoods lack? Pluralists about truth (or “alethic pluralists”) tend to answer these questions by saying that there is more than one way for a proposition, sentence, belief—or any chosen truth-bearer—to be true. In this paper, I argue that two of the most influential formations of alethic pluralism, those of Wright (1992, 2003a) and Lynch (2009), are subject to serious problems. I outline a new formulation, which I call “simple determination (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  39. Three Versions of an Ethics of Care.Steven D. Edwards - 2009 - Nursing Philosophy 10 (4):231-240.
    The ethics of care still appeals to many in spite of penetrating criticisms of it which have been presented over the past 15 years or so. This paper tries to offer an explanation for this, and then to critically engage with three versions of an ethics of care. The explanation consists firstly in the close affinities between nursing and care. The three versions identified below are by Gilligan (1982 ), a second by Tronto (1993 ), and a third by Gastmans (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  40. Review: Debates About Realism Transposed to a New Key. [REVIEW]Jim Edwards - 1994 - Mind 103 (409):59 - 72.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41.  15
    Research Ethics Committees and Paternalism.S. J. L. Edwards - 2004 - Journal of Medical Ethics 30 (1):88-91.
    In this paper the authors argue that research ethics committees should not be paternalistic by rejecting research that poses risk to people competent to decide for themselves. However it is important they help to ensure valid consent is sought from potential recruits and protect vulnerable people who cannot look after their own best interests. The authors first describe the tragic deaths of Jesse Gelsinger and Ellen Roche. They then discuss the following claims to support their case: competent individuals are epistemologically (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  42. Should Oscar Pistorius Be Excluded From the 2008 Olympic Games?S. D. Edwards - 2008 - Sport, Ethics and Philosophy 2 (2):112 – 125.
    This paper discusses the predicament of Oscar Pistorius. He is a Paralympic gold medallist who wishes to participate in the Olympics in Beijing in 2008. Following a brief introductory section, the paper discusses the arguments that could be, and have been, deployed against his participation in the Olympics, should he make the qualifying time for his chosen event (400m). The next section discusses a more hypothetical argument based upon a specific understanding of the fair opportunity rule. According to this, there (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  43. Naturalness, Representation, and the Metaphysics of Truth.Douglas Edwards - 2013 - European Journal of Philosophy 21 (3):384-401.
    This paper explores how consideration of the notions of naturalness and eligibility, which have played an increasingly significant role in contemporary metaphysics, might impact on the study of truth. In particular, it aims to demonstrate how taking such notions seriously may be of benefit to ‘representational’ theories of truth by showing how the naturalness of truth on a representational account provides a response to the ‘Scope Problem’ presented by Lynch.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  44. What Concepts Do.Kevan Edwards - 2009 - Synthese 170 (2):289 - 310.
    This paper identifies and criticizes a line of reasoning that has played a substantial role in the widespread rejection of the view that Fodor has dubbed “Concept Atomism”. The line of reasoning is not only fallacious, but its application in the present case rests on a misconception about the explanatory potential of Concept Atomism. This diagnosis suggests the possibility of a new polemical strategy in support of Concept Atomism. The new strategy is more comprehensive than that which defenders of the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  45. Rethinking Contexts for Learning and Teaching.Richard Edwards, Gert Biesta & Mary Thorpe (eds.) - 2009 - Routledge.
    It specifically addressesWhat constitutes a context for learning?How do we engage the full resources of learners for learning?What are the relationships between ...
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  46. The Perfectly True Knowledge.James Theophilus Edwards - forthcoming - None.
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47. Discourse: Noun, Verb or Social Practice?Jonathan Potter, Margaret Wetherell, Ros Gill & Derek Edwards - 1990 - Philosophical Psychology 3 (2 & 3):205 – 217.
    This paper comments on some of the different senses of the notion of discourse in the various relevant literatures and then overviews the basic features of a coherent discourse analytic programme in Psychology. Parker's approach is criticised for (a) its tendency to reify discourses as objects; (b) its undeveloped notion of analytic practice; (c) its vulnerability to common sense assumptions. It ends by exploring the virtues of 'interpretative repertoires' over 'discourses' as an analytic/theoretical notion.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  48.  6
    Restricted Treatments, Inducements, and Research Participation.Sarah J. L. Edwards - 2006 - Bioethics 20 (2):77–91.
  49.  84
    Concept Referentialism and the Role of Empty Concepts.Kevan Edwards - 2010 - Mind and Language 25 (1):89-118.
    This paper defends a reference-based approach to concept individuation against the objection that such an approach is unable to make sense of concepts that fail to refer. The main line of thought pursued involves clarifying how the referentialist should construe the relationship between a concept's (referential) content and its role in mental processes. While the central goal of the paper is to defend a view aptly titled Concept Referentialism , broader morals are drawn regarding reference-based approaches in general. The paper (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  50.  15
    A Soft Gynocentric Critique of the Practice of Modern Sport.Lisa Edwards & Carwyn Jones - 2007 - Sport, Ethics and Philosophy 1 (3):346 – 366.
    In this article we propose a philosophical critique of two general, but not exhaustive, approaches to gender studies in sport, namely gynocentric feminism and humanist feminism. We argue that both approaches are problematic because they fail clearly to distinguish or articulate their epistemological and ideological commitments. In particular, humanist feminists articulate the human condition using the sex/gender dichotomy, which fails to account adequately for gendered subjectivity. For them gender difference is a contingent feature of humanity developed through socialisation. As a (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
1 — 50 / 1000