Results for 'Jab van Buitenen'

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  1. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  2. Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen.J. A. B. van Buitenen - 1988 - Motilal Banarsidass.
  3. Book Reviews : Le Polytheisme Hindou by Alain Danielou (Paris, Correa, 1960) Pp. 597. Sources of Indian Tradition Compiled by Wm. Theodore de Bary, St. N. Hay, R. Weiler, A. Yarrow (New York, Columbia University Press, 1959) Pp. XXVII + 962. (Records of Civilization, Sources and Studies, Lvi.) Tales of Ancient India Translated From the Sanskrit by J. A. B. Van Buitenen (Chicago, the University of Chicago Press, 1959) Pp. XI + 260. [REVIEW]L. Renou & T. Jaeger - 1961 - Diogenes 9 (34):128-138.
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  4. Reviews : Geschichte der Indischen Philosophie by Erich Frauwallner I. Band. Salzburg: Otto Muller, 1953, Pp. Xlix+496, in Octavo. Ramanuja on the Bhagavadgita by J. A. B. Van Buitenen 's Gravenhage, 1953, Pp. XV+187, in Octavo. Depository: Oriental Bookshop, la Haye. The Cultural Heritage of India Vol. III: The Philosophies by Haridas Bhattacharyya (Ed.) Calcutta: The Ramakrishna Mission Institute of Culture, 1953, Pp. XXI+695, in Octavo. History of Dharmacastra (Vol. IV) by P. V. Kane Poona: Bhandarkar Oriental Research Institute, 1953 'Government Oriental Series B', No. 6), Pp. XXXII+926, in Octavo. [REVIEW]L. Renou - 1954 - Diogenes 2 (7):111-120.
  5. J. A. B. Van Buitenen: "Ramanuja on the Bhagavadgita". [REVIEW]Louis Renou - 1954 - Diogenes 2 (7):114.
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  6.  47
    Dnarma Ana Moksa.Jab van Buitenen - 2001 - In Roy W. Perrett (ed.), Theory of Value. Garland. pp. 25.
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  7.  7
    Mahān Puruṣaḥ: The Macranthropic Soul in Brāhmaṇas and Upaniṣads.Per-Johan Norelius - 2017 - Journal of Indian Philosophy 45 (3):403-472.
    The concept of the mahant- ātman-, or “vast self”, found in some of the Early and Middle Upaniṣads, has, at least since the days of Hermann Oldenberg, been explored by a number of scholars, most notably by van Buitenen :103–114, 1964). These studies have usually emphasized the cosmic implications of this concept; the vast ātman- being the non-individualized spirit that brings forth and pervades the universe, then enters the bodies of all created beings as their animating principle. As such (...)
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  8. Dharma and Moksa.J. A. B. van Buitenen - 1957 - Philosophy East and West 7 (1/2):33-40.
  9.  6
    Studies in Sāmkhya.J. A. B. van Buitenen - 1957 - Journal of the American Oriental Society 77 (2):88-107.
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  10.  8
    Studies in Sāmkhya Studies in Samkhya.J. A. B. van Buitenen - 1957 - Journal of the American Oriental Society 77 (2):88.
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  11.  7
    Studies in Sāṃkhya.J. A. B. van Buitenen - 1956 - Journal of the American Oriental Society 76 (3):153-157.
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  12.  8
    Studies in Sāṃkhya Studies in Samkhya.J. A. B. van Buitenen - 1956 - Journal of the American Oriental Society 76 (3):153.
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  13.  11
    A Contribution to the Critical Edition of the BhagavadgītāA Contribution to the Critical Edition of the Bhagavadgita.J. A. B. van Buitenen - 1965 - Journal of the American Oriental Society 85 (1):99.
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  14.  10
    Classical Hindu Mythology: A Reader in the Sanskrit Purāṇas.Cornelia Dimmitt & J. A. B. van Buitenen - 1981 - Philosophy East and West 31 (2):240-240.
  15.  7
    Studies in Sāṃkhya Studies in Samkhya.J. A. B. van Buitenen - 1957 - Journal of the American Oriental Society 77 (1):15.
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  16.  5
    A Contribution To The Critical Edition Of The Bhagavadgītā.J. A. B. van Buitenen - 1965 - Journal of the American Oriental Society 85 (1):99-109.
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  17.  4
    Tales of Ancient India.Esther Handler & J. A. B. van Buitenen - 1960 - Journal of the American Oriental Society 80 (2):163.
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  18.  4
    The Ancient Indian Royal Consecration.J. A. B. van Buitenen & J. C. Heesterman - 1960 - Journal of the American Oriental Society 80 (3):252.
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  19.  9
    Rāmānuja on the Bhagavadgītā. A Condensed Rendering of His Gītābhāṣya with Copious Notes and an IntroductionRamanuja on the Bhagavadgita. A Condensed Rendering of His Gitabhasya with Copious Notes and an Introduction.Ludo Rocher & J. A. B. van Buitenen - 1970 - Journal of the American Oriental Society 90 (2):410.
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  20.  4
    Studies in Sāṃkhya.J. A. B. van Buitenen - 1957 - Journal of the American Oriental Society 77 (1):15-25.
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  21.  8
    The Maitrāyaṇīya UpaniṣadThe Maitrayaniya Upanisad.P. T. Raju & J. A. B. van Buitenen - 1965 - Journal of the American Oriental Society 85 (3):460.
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    The Elephant Scene of Mṛcchakaṭikā, Act TwoThe Elephant Scene of Mrcchakatika, Act Two.J. A. B. van Buitenen - 1963 - Journal of the American Oriental Society 83 (1):26.
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  23. Book Review. [REVIEW]J. van Buitenen - 1957 - Journal of the American Oriental Society 77 (2):149-150.
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  24.  5
    The Vedānta Kaumudī of RāmādvayāchāryaThe Vedanta Kaumudi of Ramadvayacharya.J. A. B. van Buitenen & S. Subrahmanya Sastri - 1957 - Journal of the American Oriental Society 77 (2):149.
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  25.  3
    The Indian Literature, an Introduction.Peter Gaeffke, E. C. Dimock, E. Gerow, C. M. Naim, A. K. Ramanujan, G. Roadarmel & J. A. B. van Buitenen - 1978 - Journal of the American Oriental Society 98 (4):548.
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  26.  3
    The MahābhārataThe Mahabharata.Ludo Rocher & J. A. B. van Buitenen - 1978 - Journal of the American Oriental Society 98 (2):193.
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  27.  3
    A Source Book of Advaita VedāntaA Source Book of Advaita Vedanta.Ernst Steinkellner, Eliot Deutsch & J. A. B. van Buitenen - 1975 - Journal of the American Oriental Society 95 (2):334.
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  28.  3
    Vedānta Explained: Śaṃkara's Commentary on the Brahma-SūtrasVedanta Explained: Samkara's Commentary on the Brahma-Sutras.J. A. B. van Buitenen & Vinayak Hari Date - 1956 - Journal of the American Oriental Society 76 (1):48.
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  29.  2
    AkṣaraAksara.J. A. B. van Buitenen - 1959 - Journal of the American Oriental Society 79 (3):176.
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  30.  1
    A Source Book of Advaita Vedānta.Eliot Deutsch & J. A. B. van Buitenen - 1973 - Philosophy East and West 23 (4):551-556.
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  31.  1
    Akṣara.J. A. B. van Buitenen - 1959 - Journal of the American Oriental Society 79 (3):176-187.
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  32.  37
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  33. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  34. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  35. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  36. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  37. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  38. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  39.  67
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  40.  73
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  41.  69
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  42. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  43. Filosoof op de arbeidsmarkt: Interview met Babs van den Bergh.Anco Peeters & Bas Leijssenaar - 2010 - Splijtstof 39 (1):123-129.
    Interview met Babs van den Bergh over haar studie filosofie en de daaropvolgende carrière.
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  44.  86
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  45.  82
    Tollensing van Inwagen.Harold W. Noonan - 2014 - Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  46.  11
    Van Fraassen, a inferência da melhor explicação e a Matrix realista.Alessio Gava - 2019 - Problemata 10 (1):267-283.
    In a recent work published in this journal, “Van Fraassen e a inferência da melhor explicação” (2016), Minikoski and Rodrigues da Silva identify four critical lines proposed by Bas van Fraassen against the form of abductive reasoning known as ‘inference to the best explanation’ (IBE). The first one, put forward by the Dutch philosopher in his seminal book The Scientific Image (1980), concerns the distinction between observable and unobservable entities. Minikoski and Rodrigues da Silva consider that the distinction is of (...)
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  47. Van Inwagen on Free Will.John Martin Fischer - 1986 - Philosophical Quarterly 36 (April):252-260.
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  48.  63
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  49.  36
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  50. Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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