Results for 'Jacinto Núñez Regodón'

147 found
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  1.  3
    La teología de Pablo: recursos, fuentes y esquemas interpretativos.Jacinto Núñez Regodón - 2010 - Salmanticensis 57 (3):437-474.
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  2. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  3.  43
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  4.  51
    Strongly Millian Second-Order Modal Logics.Bruno Jacinto - 2017 - Review of Symbolic Logic (3):1-58.
    The most common first- and second-order modal logics either have as theorems every instance of the Barcan and Converse Barcan formulae and of their second-order analogues, or else fail to capture the actual truth of every theorem of classical first- and second-order logic. In this paper we characterise and motivate sound and complete first- and second-order modal logics that successfully capture the actual truth of every theorem of classical first- and second-order logic and yet do not possess controversial instances of (...)
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  5.  58
    Necessitism, Contingentism and Theory Equivalence.Bruno Jacinto - unknown
    Two main questions are addressed in this dissertation, namely: 1. What is the correct higher-order modal theory; 2. What does it take for theories to be equivalent. The whole dissertation consists of an extended argument in defence of the joint truth of two higher-order modal theories, namely, Plantingan Moderate Contingentism, a higher-order necessitist theory advocated by Plantinga and committed to the contingent being of some individuals, and Williamsonian Thorough Necessitism, a higher-order necessitist theory advocated by Williamson and committed to the (...)
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  6.  53
    Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  7.  38
    Supporting Design Decisions for Modeling Adaptation in Tutoring WEB Systems.José Oliveira, Adriana Jacinto & Clovis Fernandes - 2009 - Scientia 20 (1):3-11.
  8.  61
    Knowing Who: How Perspectives and Contexts Interact.Maria Aloni & Bruno Jacinto - 2014 - In Frank Lihoreau & Manuel Rebuschi (eds.), Epistemology, Context and Formalism. Synthese Library.
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  9. Projeto de irrigação santa Cruz do apodi sob a perspectiva da violação ao direito internacional dos direitos humanos.Lina Celeste Silva Jacinto - 2015 - Revista Fides 6 (2).
    PROJETO DE IRRIGAÇÃO SANTA CRUZ DO APODI SOB A PERSPECTIVA DA VIOLAÇÃO AO DIREITO INTERNACIONAL DOS DIREITOS HUMANOS.
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  10.  79
    Egeo, Minos, Jacinto y Geresto: a propósito de un fragmento de la "Biblioteca" de [Pseudo]Apolodoro.Manue Arjona Pérez - 2011 - 'Ilu. Revista de Ciencias de Las Religiones 16:7-31.
    [Pseudo]Apolodoro nos informa acerca de una tradición mitológica que algunos asociaban a la historia de la ofrenda humana que los atenienses enviaban periódicamente a Minos. La tradición incluye elementos que nos remiten a una amplia gama de aspectos sumamente relevantes de la religión griega, tales como la estrecha relación entre las expresiones cultuales y las competiciones atléticas, la extendida convicción de los estados helenos al respecto de la utilidad práctica de las consultas oraculares (incluso conociéndose casos de inoperancia), o el (...)
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  11.  2
    La erótica de la muerte en Jacinto Choza.Andrés Ortigosa & Alejandro G. J. Peña - 2020 - Claridades. Revista de Filosofía 12 (1):251.
    La erótica de la muerte es una noción ideada por Jacinto Choza que revela la ligazón originaria del eros con uno de los fenómenos más enigmáticos de la Historia de la Filosofía: la muerte. La felicidad pretendida, en virtud del eros y prometida por Dios, culmina con la eternidad a la hora de morir. El presente estudio aspira a elucidar las ideas cristalizadas en el Manual de Antropología filosófica, las cuales desarrollan la evolución que manifiesta el eros en su (...)
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  12.  59
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  13.  5
    Movimiento Sindical y Conflicto En la Empresa Azucarera San Jacinto.José Martínez Llaque - 2018 - Scientia 18 (18):21-45.
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  14.  19
    González Núñez, Jacinto. La leyenda del rey Abgar y Jesús (orígenes del crisfianismo en Edesa); Aranda Pérez, Gonzalo. Dormición de la Virgen: relatos de la tradición copta. [REVIEW]Pilar González Casado - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:248.
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  15.  11
    Cubo ugarte, ó.: "Actualidad hermenéutica Del “saber absoluto”. Un lectura de la fenomenología Del espíritu de Hegel", prólogo de Jacinto Rivera de rosales, madrid, dykinson, 2010, 191 pp. [REVIEW]César Ruiz Sanjuán - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:396-400.
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  16. Fe y Reflexión: réplica a Jacinto Choza y Juan Arana.Javier Hernández-Pacheco Sanz - 1996 - Thémata: Revista de Filosofía 16:229-242.
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  17.  5
    Review of: Agustín Jacinto Zavala, ed., Alternativas filosóficas. Investigaciones recientes sobre Nishida Kitarō, fundador de la Escuela de Kioto. [REVIEW]Raquel Bouso García - 2013 - Japanese Journal of Religious Studies 40 (2).
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  18.  4
    Jacinto Choza, La realización del hombre en la cultura.Ricardo Salas Astrain - 1995 - Revue Philosophique De Louvain 93 (3):471-472.
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  19. Choza, Jacinto: Manual de Antropología Filosófica.P. García Barriuso - 1989 - Diálogo Filosófico 14:303-304.
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  20.  1
    Egeo, Minos, Jacinto y Geresto: A Propósito de Un Fragmento de la "Biblioteca" de [Pseudo]Apolodoro.Manue Arjona Pérez - 2011 - Ilu, Revista de Ciencias de Las Religiones 16.
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  21. Liwanag at Dilim: The Political Philosophy of Emilio Jacinto.Remigio E. Agpalo - 1976 - University of the Philippines Press.
  22. CHOZA, Jacinto: "Al otro lado de la muerte. Estudio sobre las elegías de Duino". [REVIEW]Jorge V. Arregui - 1992 - Anuario Filosófico 25 (2):424.
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  23. Liberty and Love: The Political and Ethical Philosophy of Emilio Jacinto.Rolando M. Gripaldo - 2001 - De La Salle University Press.
  24. Correspondência cientifica dirigada a Joao Jacinto de Magalhaes . Contribuiçào para o seu Epistolario.R. Taton - 1953 - Revue d'Histoire des Sciences 6 (4):368.
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  25. Faits et valeurs en esthétique: approches et enjeux actuels.Filippo Fimiani, Jacinto Lageira, Barbara Formis & Evangelos Athanassopoulos - 2016 - Nouvelle Revue d'Esthétique 2 (18):5-9.
    Inspired by the text entitled The Collapse of the Fact/Value Dichotomy and Other Essays (2004) of Hilary Putnam, the volume focuses on the theory and practice of knowledge, but one can legitimately extend it to other fields, most especially in aesthetics. Certain observable features in the fields of aesthetics, practice and artistic creation show that old evaluation criteria may now be obsolete. This is because upon further consideration, the definition of value remains opaque : should the artwork be judged according (...)
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  26.  4
    Positive Influences of Social Support on Sense of Community, Life Satisfaction and the Health of Immigrants in Spain.Isabel Hombrados-Mendieta, Mario Millán-Franco, Luis Gómez-Jacinto, Felipe Gonzalez-Castro, María José Martos-Méndez & Alba García-Cid - 2019 - Frontiers in Psychology 10.
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  27.  70
    Kant y Hannah Arendt.Jacinto Rivera de Rosales - 2005 - Ideas Y Valores 54 (128):1-33.
    This article introduces a critical commentary to Hannah Arendt’s interpretation of Kant in her Lectures on Kant’s Political Philosophy. The author follows the scheme of what Arendt considers the three Kantian human perspectives: man as a rational being, man as an animal species, and man as a synthesis of the rational and the sensitive. Arendt’s research focuses on the contribution that the Kantian theory of the reflexive judgment can bring to a political theory, following the distinction between actor and spectator.
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  28.  4
    Discrimination and Psychosocial Well-Being of Migrants in Spain: The Moderating Role of Sense of Community.Alba García-Cid, Luis Gómez-Jacinto, Isabel Hombrados-Mendieta, Mario Millán-Franco & Gianluigi Moscato - 2020 - Frontiers in Psychology 11.
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  29.  2
    Wilhelm Windelband como pensador sistemático e historiador de la filosofia.Jacinto Páez Bonifaci - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):269-280.
    El presente trabajo intenta clarificar la relación entre el pensamiento sistemático y la obra historiográfica del filósofo neokantiano Wilhelm Windelband. Según el juicio de sus sucesores, la obra de Windelband se caracteriza por un déficit sistemático motivado por un énfasis historiográfico. La intención de este estudio, por el contrario, es mostrar cómo la historia de la filosofía se transforma en un verdadero impulso sistemático en el pensamiento de Windelband a través de un análisis de su método para una historia de (...)
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  30.  11
    Leibniz Y la Filosofía de la Religión En Nishida Kitarô.Z. Agustín Jacinto - 2016 - Kriterion: Journal of Philosophy 57 (133):207-232.
    ABSTRACT This paper is an analysis of the manner Nishida Kitarô, in the process of construction of his own philosophy of religion, enters into dialogue with Leibniz's thought concerning Pre-established Harmony. Although the philosophy of religion is an important theme and Nishida goes back to Leibniz at some points in his textual career, there are relatively few studies that touch on the relationship between these two thinkers. I study Nishida's approach under three headings. The first section concerns ten main aspects (...)
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  31.  19
    Lucy Allais: Manifest Reality. Oxford: Oxford University Press, 2015. 329 Pp. ISBN 978-0-19-874713-0. Manifest Reality. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant-Studien 110 (2):290-294.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 290-294.
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  32.  3
    La Moralidad. Hegel Versus Kant II.Jacinto Rivera de Rosales - 2004 - Endoxa 1 (18):383.
  33.  15
    Die transzendentale Logik (1812).Jacinto Rivera de Rosales - 2007 - Fichte-Studien 31:245-254.
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  34.  15
    Onora O’Neill: Constructing Authorities. Cambridge: Cambridge University Press, 2015. 253 P. ISBN 978-1-107-11631-3.Constructing Authorities. [REVIEW]Jacinto Rivera de Rosales - 2018 - Kant-Studien 109 (4):639-645.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 4 Seiten: 639-645.
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  35.  9
    The Transcendental Deduction of the Categorial Imperative in Fichte’s System of Ethics.Jacinto Rivera de Rosales - 2008 - Philosophy Today 52 (3-4):236-242.
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  36.  14
    The Transcendental Deduction of the Categorial Imperative in Fichte’s System of Ethics.Jacinto Rivera de Rosales - 2008 - Philosophy Today 52 (3-4):236-242.
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  37.  11
    Die transzendentale Logik : Ihr systematischer Ort und ihre Bedeutung.Jacinto Rivera de Rosales - 2007 - Fichte-Studien 31:245-254.
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  38.  20
    Stabilizing Quantum Disjunction.Luca Tranchini - 2018 - Journal of Philosophical Logic 47 (6):1029-1047.
    Since the appearance of Prior’s tonk, inferentialists tried to formulate conditions that a collection of inference rules for a logical constant has to satisfy in order to succeed in conferring an acceptable meaning to it. Dummett proposed a pair of conditions, dubbed ‘harmony’ and ‘stability’ that have been cashed out in terms of the existence of certain transformations on natural deduction derivations called reductions and expansions. A long standing open problem for this proposal is posed by quantum disjunction: although its (...)
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  39. Sujeto y realidad. Del Yo analítico substante al Yo sintético transcendental.Jacinto Rivera de Rosales - 1994 - Daimon: Revista Internacional de Filosofía 9:9-38.
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  40.  3
    Lucy Allais: Manifest Reality. Oxford: Oxford University Press, 2015. 329 Pp. ISBN 978-0-19-874713-0. Manifest Reality. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant-Studien 110 (2):290-294.
  41. Hábito y espíritu objetivo: estudio sobre la historicidad en santo Tomás y en Dilthey.Jacinto Choza - 1976 - Anuario Filosófico 9 (1):9-71.
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  42.  41
    Mixture of Maximal Quasi Orders: A New Approach to Preference Modelling.Jacinto González-Pachón & Sixto Ríos-Insua - 1999 - Theory and Decision 47 (1):73-88.
    Normative theories suggest that inconsistencies be pointed out to the Decision Maker who is thus given the chance to modify his/her judgments. In this paper, we suggest that the inconsistencies problem be transferred from the Decision Maker to the Analyst. With the Mixture of Maximal Quasi Orders, rather than pointing out incoherences for the Decision Maker to change, these inconsistencies may be used as new source of information to model his/her preferences.
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  43.  26
    Three Stoic Propositions in Diogenes Laertius VII 69-80.Jacinto Martínez Lacalle - 1976 - Phronesis 21 (2):115-119.
  44.  34
    Using Ontologies for eLearning Personalization.Paulo Gomes, Bruno Antunes, Luis Rodrigues, Arnaldo Santos, Jacinto Barbeira & Rafael Carvalho - 2008 - Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):127.
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  45.  40
    Bermejo, Ignacio Jericó. Domingo Báñez, Teología de la Infidelidad En Paganos y Herejes (1584). Madrid: Editorial Revista Agustiniana, 2000. Chrétien, Jean-Luis. The Unforgettable and the Unhoped For. Trans. J. Bloechl. New York: Fordham University Press, 2002. Cupitt, Don. Is Nothing Sacred: The Non-Realist Philosophy of Religion. New. [REVIEW]Josep-Vicent Ferre Domínguez, Francisco Bueno-Félix C. Fernández, Antonio Claver Ferrer, Jacinto García & Gregorio Martínez - 2003 - Augustinian Studies 34 (1).
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  46.  1
    El Alma bella: angustia e inactividad.Jacinto Calderon - 2017 - Cuadernos de Filosofía Latinoamericana 37 (115):217.
    El alma bella representa en la obra de Hegel un momento en el que la acción y la moralidad pueden entrar en un conflicto con la realidad y con el otro, provocando en el sujeto moral la inactividad y la evasión de su _selbst_ en su pura abstracción, enajenándose de toda actividad y toda crítica. Se pretende mostrar, pues, el desarrollo de esta figura hegeliana para poder asumir que toda actividad dirigida al mundo deja de pertenecer al sujeto que la (...)
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  47.  7
    Symbolic Capital, Informal Labor, and Postindustrial Markets: The Dynamics of Street Vending During the 2014 World Cup in São Paulo.Jacinto Cuvi - 2019 - Theory and Society 48 (2):217-238.
    In contrast to industrial markets based on mass-production of material goods, postindustrial markets hinge on images, experiences, and emotions produced and exchanged on screens and in real life. Because postindustrial markets tend to be highly concentrated and technology-driven, they pose a threat to small businesses and low-skill workers in both advanced industrial economies and the Global South, where a large share of the population makes a living in the informal economy. Using the 2014 World Cup as a case of postindustrial (...)
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  48.  29
    La universalidad de la ley moral.Jacinto Rivera Rosales - 1992 - Anales Del Seminario de Historia de la Filosofía 9:99.
    La reflexión de esle artículo no se dirige a dirimir qué máximas serían o nouniversalizables, sino aestudiar qué significa la universalidad de la ley moral. En primerlugar, expresa la exigencia racional de salir del mundo particular de cada uno y vivir en la realidad real. Quiere decir también que la autonomía del sujeto ha de detenninar en última instancia todos sus actos. Y, finalmente, la universalidad hace relación a la intersubjetividad o reino de fmes, que constituye el mundo moral. De (...)
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  49.  28
    Reseña del V Congreso internacional de Kant (Maguncia, 1981).Virginia E. López Domínguez & Jacinto Rivera Rosales - 1981 - Anales Del Seminario de Historia de la Filosofía 2:179.
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  50.  9
    El a priori de la corporalidad en el Opus postumum.Jacinto Rivera de Rosales - 2005 - Cuadernos Salmantinos de Filosofía 32:221-248.
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