Results for 'Jack Mulder Jr'

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  1.  5
    On Being Afraid of Hell: Kierkegaard and Catholicism on Imperfect Contrition.Jack Mulder Jr - 2007 - Kierkegaard Studies Yearbook 2007 (2007):96-122.
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  2. Augustine and Kierkegaard on martyrdom.Jack Mulder Jr - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon (eds.), Augustine and Kierkegaard. Lexington Books.
     
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  3.  39
    Kierkegaard and Natural Reason.Jack Mulder Jr - 2009 - Faith and Philosophy 26 (1):42-63.
    In this paper I consider Kierkegaard’s pseudonymous attack on natural theology with respect to how it lines up with Catholic thought on that topic. I argue that Kierkegaard’s recently shown similarities to accounts of basic beliefs raise an interesting question when a Catholic hybrid of basic beliefs and natural theology, which I develop in the paper, is considered. Kierkegaard does not attack what we might call natural reason, or a natural awareness of God’s existence, only natural theology’s demonstrative capabilities, and (...)
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  4.  4
    Satori in Climacus?Jack Mulder Jr - 2005 - Kierkegaard Studies Yearbook 2005 (1):294-313.
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  5.  28
    Kierkegaard and the Catholic Tradition: Conflict and Dialogue.Jack Mulder - 2010 - Indiana University Press.
    Placing Kierkegaard in sustained dialogue with the Catholic tradition, Jack Mulder, Jr., does not simply review Catholic reactions to or interpretations of Kierkegaard, but rather provides an extended look into convergences and differences ...
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  6.  22
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. By Jon Stewart.Mulder Jr - 2017 - American Catholic Philosophical Quarterly 91 (1):152-154.
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  7.  22
    Some effects of manifest anxiety on mental set.Irving Maltzman, Jack Fox & Lloyd Morrisett Jr - 1953 - Journal of Experimental Psychology 46 (1):50.
  8.  43
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  9.  28
    Original Sin, Racism, and Epistemologies of Ignorance.Jack Mulder - 2021 - Zygon 56 (2):517-532.
    The purpose of this article is twofold. First, it explores and shows ways in which one important view of racism parallels the Christian doctrine of original sin. Second, it argues that this comparison helps to close the gap between the two main strands of Christian thinking about original sin. Philosophers and theologians are often asked to decide between Augustinian or Irenaean theories of original sin. An epistemology of ignorance, especially as applied in discussions of racism, helps us to see how (...)
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  10. A short argument against abortion rights.Jack Mulder - 2013 - Think 12 (34):57-68.
    ExtractIn this paper I will put forward a brief argument against abortion rights. The argument concerns itself with the two main ways in which defenders of abortion rights develop their position. The first strategy through which they tend to do this is by arguing against the personhood of the fetus. The second strategy, made famous by Judith Jarvis Thomson, is to argue that, even if the fetus were a person, its right to life would not entail the right to draw (...)
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  11.  10
    Civil Dialogue on Abortion.Bertha Alvarez Manninen & Jack Mulder - 2018 - Routledge.
    Civil Dialogue on Abortion provides a cutting-edge discussion between two philosophy scholars on each side of the abortion debate. Bertha Alvarez Manninen argues for her pro-choice view, but also urges respect for the life of the fetus, while Jack Mulder argues for his pro-life view, but recognizes that for the pro-life movement to be consistent, it must urge society to care more for the vulnerable. Coming together to discuss their views, but also to seek common ground, the two (...)
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  12.  47
    Whiteness and religious experience.Jack Mulder - 2020 - International Journal for Philosophy of Religion 89 (1):67-89.
    In this paper I argue that racism’s subtle and insidious reach should lead us to prefer an account of religious experience that is capable of reckoning with that reach, an account that, I shall argue, appears in the work of St. John of the Cross. The paper begins with an analysis of race and racism and the way in which the latter can have existential and even spiritual effects. The argument is then applied particularly to white people and the deleterious (...)
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  13.  9
    Logic and heuristic in mathematics curriculum reform.Jack A. Easley Jr & I. Lakatos - 1967 - In Imre Lakatos (ed.), Problems in the philosophy of mathematics. Amsterdam,: North-Holland Pub. Co..
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  14. Thomas Paine's early radicalism, 1768-1783.Jack Fruchtman Jr - 2013 - In Simon P. Newman & Peter S. Onuf (eds.), Paine and Jefferson in the Age of Revolutions. University of Virginia Press.
     
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  15.  52
    A response to law and McBrayer on homosexual activity.Jack Mulder - 2014 - Think 13 (38):39-46.
    This short paper argues that two attempts in this journal to argue for the moral permissibility of homosexual activity do not succeed.
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  16. Faith and Nothingness in Kierkegaard: A Mystical Reading of the God-Relationship.Jack E. Mulder - 2004 - Dissertation, Purdue University
    In this dissertation, I argue that Kierkegaard's relationship to the mystical tradition is misconstrued in the secondary literature, and that a fuller account of his attitude toward mysticism reveals a more appreciative stance toward it, which in turn reveals a more mystical religious dialectic. To that end, in the first chapter, I give an account of what is taken to be Kierkegaard's anti-mysticism, and then show that the resources in other signed sources, like Kierkegaard's Journals and Papers, allow us to (...)
     
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  17.  4
    Grace and Rigor in Kierkegaard's Reception of the Church Fathers.Jack Mulder - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 155–166.
    This chapter traces the main lines of Kierkegaard's debt to, and usage of, the Church Fathers. The most significant points of contact concern issues of the Incarnation, sin, and grace, and where the Fathers exhibit an understanding of the rigor of the Christian life and where Kierkegaard believes they compromise with the world. Kierkegaard's most significant engagement with individual Fathers tends to be with Tertullian and Augustine, though he sees something to admire, and often something to criticize, in most major (...)
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  18.  55
    Let's Rethink Roe v. Wade —And Overturn It.Jack Mulder - 2010 - American Journal of Bioethics 10 (12):65-66.
  19.  59
    Must all be saved? A Kierkegaardian response to theological universalism.Jack Mulder - 2006 - International Journal for Philosophy of Religion 59 (1):1-24.
    In this paper, I consider how a Kierkegaardian could respond critically to the question of strong theological universalism, i.e., the belief that all individuals must eventually be reconciled to God and experience everlasting happiness. A Kierkegaardian would likely reject what Thomas Talbott has called “conservative theism,” but has the resources to mount a sustained attack on the view that all individuals must experience everlasting happiness. Some have seen that Kierkegaard has some potential in this regard, but a full Kierkegaardian response (...)
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  20.  15
    Social theory and the de/reconstruction of agricultural.Jack Kloppenburg Jr - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic Thought : A Praxis Perspective. Routledge. pp. 249.
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  21.  81
    Re-radicalizing Kierkegaard: An alternative to Religiousness C in light of an investigation into the teleological suspension of the ethical. [REVIEW]Jack Mulder - 2002 - Continental Philosophy Review 35 (3):303-324.
    In this paper I defend the view that not only does Fear and Trembling espouse the teleological suspension of the ethical as a radical suspension and even possible violation of otherwise ethical duties, but also that Kierkegaard himself espouses it and carries the belief through his entire authorship. A brief analysis of Religiousness A suggests that Climacus made a dialectical error in Concluding Unscientific Postscript. This error is corrected by Anti-Climacus and Kierkegaard's own journals, and the correction makes possible a (...)
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  22. Why Christians Should Not Be Kaneans about Freedom.Michael D. Bertrand & Jack Mulder - 2017 - Philosophia Christi 19 (2):315 - 329.
    Abstract: In this paper we argue that Robert Kane’s theory of free will cannot accommodate the possibility of a sinless individual who faces morally significant choices because a sinless agent cannot voluntarily accord value to an immoral desire, and we argue that Kane’s theory requires this. Since the Jesus of the historic Christian tradition is held to be sinless, we think Christians should reject Kane’s theory because it seems irreconcilable with historic Christian Christology. We consider two objections to our argument (...)
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  23.  6
    Kierkegaard and Spirituality: Accountability as the Meaning of Human Existence. [REVIEW]Jack Mulder - 2021 - American Catholic Philosophical Quarterly 95 (4):748-751.
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  24.  94
    Book Review Section 1. [REVIEW]M. M. Chambers, Daniel V. Mattox Jr, Christopher J. Lucas, Charles E. Sherman, Fred D. Kierstead, John W. Myers, Gerald L. Gutek, Jack K. Campbell, L. Glenn Smith, Bernard J. Kohlbrenner & John R. Thelin - 1979 - Educational Studies 10 (3):282-303.
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  25.  28
    Book Reviews Section 1.John Ohlinger, David Conrad, Frederick S. Buchanan, Jack Christensen, Jeffrey Herold, J. Don Reeves, Everett D. Lantz, Ursula Springer, Robert L. Hardgrave Jr, Noel F. Mcginn, Malcolm B. Campbell, R. J. Woodin, Norman Lederer, Jerry B. Burnell & Rodney Skager - 1973 - Educational Studies 4 (2):65-75.
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  26.  14
    Jack Fruchtman Jr., Atlantic Cousins: Benjamin Franklin and His Visionary Friends.A. R. Page - 2008 - Enlightenment and Dissent 24:105-107.
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  27. Diderot and the Phenomenology of the Ordinary in A la mémoire de JR Loy (1918-1985).Jack Undank - 1986 - Diderot Studies 22:143-170.
     
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  28.  6
    Jack Fruchtman, Jr., "The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth-century English Millennialism". [REVIEW]Arthur M. Williamson - 1986 - Journal of the History of Philosophy 24 (3):418.
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  29.  15
    Interpretation as a Cognitive Discipline.Jack W. Meiland - 1978 - Philosophy and Literature 2 (1):23-45.
    In lieu of an abstract, here is a brief excerpt of the content:Jack W. Meiland INTERPRETATION AS A COGNITIVE DISCIPLINE Interpretation is the fundamental method of the humanities. The humanist is concerned first to understand what a text, a speech, a work of art, means; and interpretation has this understanding as its goal. All of the other activities and aims of the humanist depend on interpretation. One cannot properly appreciate a work of art until one grasps what it means. (...)
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  30.  42
    David M. Adams, Ph. D., is Professor of Philosophy at California State Poly-technic University, Pomona. Akira Akabayashi, MD, Ph. D., is Professor in the School of Public Health at Kyoto University Graduate School of Medicine, Kyoto, Japan. [REVIEW]M. L. S. Bette Anton, DeWitt C. Baldwin Jr, Catherine Belling, Patricia Benner, Alister Browne, Devra S. Cohen & Jack Coulehan - 2003 - Cambridge Quarterly of Healthcare Ethics 12:1-3.
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  31. What are free markets for? Or, what should we think about before we think about voting?Jack Weinstein - manuscript
    In the midst of a long and unpredictable rules are in alignment with those set forth by the election season, American voters find themselves divine. Martin Luther King, Jr. made this exact asking very difficult questions: How is the..
     
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  32. Carol Armstrong and Catherine de Zegher, eds. Women Artists in the Millennium (Cambridge, MA: MIT Press, 2006), xx+ 450 pp. $40.00/£ 25.95 cloth. David P. Billington and David P. Billington, Jr. Power, Speed, and Form: Engineers and the Making of the Twentieth Century (Princeton, NJ: Princeton University Press, 2006), xxv+ 270 pp. $29.95/£ 18.95 cloth. [REVIEW]Manuel Castells, Mireia Fernández-Ardevol, Jack Linchuan Qiu, Conal Condren, Stephen Gaukroger & Ian Hunter - 2007 - The European Legacy 12 (7):929-931.
  33.  9
    The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth-Century English Republican Millennialism by Jack Fruchtman, Jr.Margaret Jacob - 1985 - Isis 76:128-128.
  34.  10
    Legal Affinities: Explorations in the Legal Form of Thought.Patrick M. Brennan, Jefferson Powell & Jack L. Sammons (eds.) - 2013 - Carolina Academic Press.
    This book is about what makes law possible. A stranger to contemporary legal practice might think such a book unnecessary, but the eight authors of this book share the view that what makes law possible is under siege today. The authors also share the hope that by exploring how law is a humanistic practice that involves whole persons, the siege will be reversed. The pathbreaking work of University of Michigan Law professor Joseph Vining provides the authors' focus for their varied (...)
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  35.  17
    First the Seed: The Political Economy of Plant Biotechnology, 1492-2000. Jack Ralph Kloppenburg, Jr.Deborah Fitzgerald - 1989 - Isis 80 (2):300-301.
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  36.  23
    Speaking with the DeadThe Expansive Moment: The Rise of Social Anthropology in Britain and Africa, 1918-1970. Jack GoodyAfter Tylor: British Social Anthropology, 1888-1951. George W. Stocking, Jr. [REVIEW]Henrika Kuklick - 1998 - Isis 89 (1):103-111.
  37.  69
    Kierkegaard Amidst the Catholic Tradition.Gregory R. Beabout - 2013 - American Catholic Philosophical Quarterly 87 (3):521-540.
    To mark the 200th anniversary of the birth of Søren Kierkegaard, I review in this essay the relationship between Kierkegaard and the Catholic tradition. First, I look back to consider both Kierkegaard’s encounter with Catholicism and the influence of his work upon Catholics. Second, I look around to consider some of the recent work on Kierkegaard and Catholicism, especially Jack Mulder’s recent book, Kierkegaard and the Catholic Tradition, and the many articles that examine Kierkegaard’s relation to Catholicism in (...)
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  38.  64
    Mary, Did You Consent?Blake Hereth - 2021 - Religious Studies:1-24.
    The Christian and Islamic doctrine of the VIRGIN BIRTH claim God asexually impregnated the Virgin Mary with Jesus, Mary’s impregnation was fully consensual (VIRGIN CONSENT), and God never acts immorally (DIVINE GOODNESS). First, I show that God’s actions and Mary’s background beliefs undermine her consent by virtue of coercive incentives, Mary’s comparative powerlessness, and the generation of moral conflicts. Second, I show that God’s nondisclosure of certain reasonably relevant facts undermines Mary’s informed consent. Third, I show that a recent attempt (...)
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  39.  23
    Finite partially-ordered quantification.Wilbur John Walkoe Jr - 1970 - Journal of Symbolic Logic 35 (4):535-555.
  40.  30
    Perception and Basic Beliefs: Zombies, Modules and the Problem of the External World.Jack C. Lyons - 2009 - New York, US: Oxford University Press. Edited by Jack Lyons.
    This book offers solutions to two persistent and I believe closely related problems in epistemology. The first problem is that of drawing a principled distinction between perception and inference: what is the difference between seeing that something is the case and merely believing it on the basis of what we do see? The second problem is that of specifying which beliefs are epistemologically basic (i.e., directly, or noninferentially, justified) and which are not. I argue that what makes a belief a (...)
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  41.  8
    A two-dimensional passage model of time for time travel.Jack W. Meiland - 1974 - Philosophical Studies 26 (3-4):153 - 173.
  42. The historical roots of our ecological crisis.Lynn White Jr - forthcoming - Environmental Ethics: Readings in Theory and Application, Belmont: Wadsworth Company.
  43.  99
    Biological Individuality: The Identity and Persistence of Living Entities.Jack Wilson - 1999 - New York: Cambridge University Press.
    What makes a biological entity an individual? Jack Wilson shows that past philosophers have failed to explicate the conditions an entity must satisfy to be a living individual. He explores the reason for this failure and explains why we should limit ourselves to examples involving real organisms rather than thought experiments. This book explores and resolves paradoxes that arise when one applies past notions of individuality to biological examples beyond the conventional range and presents an analysis of identity and (...)
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  44.  7
    Are emotional expressions intentional?: A self-organizational approach.R. W. Gibbs Jr & G. C. Van Orden - 2003 - Consciousness and Emotion 4 (1):1-16.
    This paper discusses the debate over whether emotional expressions are spontaneous or intentional actions. We describe a variety of empirical evidence supporting these two possibilities. But we argue that the spontaneous-intentional distinction fails to explain the psychological dynamics of emotional expressions. We claim that a complex systems perspective on intentions, as self-organized critical states, may yield a unified view of emotional expressions as a consequence of situated action. This account simultaneously acknowledges the embodied status of environment, evolution, culture and mind (...)
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  45.  2
    The permeability of causal criteria of identity for universals.James M. Durham Jr - 2002 - Pacific Philosophical Quarterly 83 (1):16–37.
    To analyze the concept of a human merely in terms of the concept of a primate is to let all kinds of monkeys and apes into a category reserved for humans. Criteria of identity for universal attributes formulated merely in terms of causal roles associated with universals involve a similar permeability, since they cannot distinguish universals from non‐universal attributes. Without appealing to the existence of noncausal universals or resorting to charges of circularity, I will show that causal criteria of identity (...)
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  46.  6
    The logic of Hume's essay `o tragedy'.Walter J. Hipple Jr - 1956 - Philosophical Quarterly 6 (22):43-52.
  47.  2
    The problem of moral obligation.William F. Quillian Jr - 1949 - Ethics 60 (1):40-48.
  48.  8
    Carving the mind at its (not necessarily modular) joints.Jack C. Lyons - 2001 - British Journal for the Philosophy of Science 52 (2):277-302.
    The cognitive neuropsychological understanding of a cognitive system is roughly that of a ‘mental organ’, which is independent of other systems, specializes in some cognitive task, and exhibits a certain kind of internal cohesiveness. This is all quite vague, and I try to make it more precise. A more precise understanding of cognitive systems will make it possible to articulate in some detail an alternative to the Fodorian doctrine of modularity (since not all cognitive systems are modules), but it will (...)
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  49. A rational analysis of production system architecture. Anderson Jr & N. Kushmerick - 1990 - Bulletin of the Psychonomic Society 28 (6):509-509.
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  50.  9
    On the paradox of cognitive relativism.Jack W. Meiland - 1980 - Metaphilosophy 11 (2):115–126.
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