Results for 'Jack Werner Stauffacher'

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  1. [Phaidros (Romanized Form)]: A Search for the Typographic Form of Plato's Phaedrus.Jack Werner Stauffacher & Plato (eds.) - 1978 - Greenwood Press.
    Introduction.--Illustrations of manuscripts and printed books.--Pettas, W. Notes on English translations of Phaedrus.--Lee, P. On the wings of Thymós.--Blaisdell, G. A nobler seduction.--Appendix: The Parmenides fragments.
     
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  2.  5
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  3.  20
    Animism as a Basis of Human Relationships.Jack Schmertz - 1994 - Journal of Theoretical and Philosophical Psychology 14 (2):159-170.
    Embraces the principle of homeostasis and the necessarily egocentric and essentially innate nature of the mechanisms for control of one's equilibrium. Employing H. Werner's concept of a unity that organisms create with their environments, interactive behaviors are described that demonstrate how all such behavior, even the interaction with oneself, is guided by that principle to create and preserve a unity. The interactive behaviors of humans that are described are seen to be animistic-like in that they appear to arbitrarily assign (...)
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  4.  77
    Red and Yellow, Green and Blue, Warm and Cool: Explaining Color Appearance.C. L. Hardin - 2000 - Journal of Consciousness Studies 7 (8-9):113-122.
    Painters are the experts in colour phenomenology. Their business is to use colour to affect our feelings. Psychophysicists are expert in making experimental inferences from behavioural responses to the functional mechanisms of perception. The varying aims of these two groups of people mean that much that is of interest to the one is of little concern to the other. However, in recent times several prominent psychophysicists, such as Floyd Ratliff , Jack Werner and Dorothea Jameson , have thrown (...)
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  5.  8
    The Truth of Mysticism: JACK C. CARLOYE.Jack C. Carloye - 1980 - Religious Studies 16 (1):1-13.
    In spite of many claims by people who have had the kind of mystical experiences that I want to discuss, such experiences do not reveal any reality beyond the experience itself; nor does the experience itself constitute a cosmic principle such as the Godhead, Absolute, One or Chaos. These experiences are in the last analysis merely subjective experiences. I say ‘merely’ here only to deny that the experiences have any significance for the cosmologists; not to deny that the experience has (...)
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  6. Idealization Vi: Idealization in Economics.Bert Hamminga & Neil B. De Marchi (eds.) - 1994 - Brill | Rodopi.
    Introduction. Bert HAMMINGA and Neil DE MARCHI: Préface. Bert HAMMINGA and Neil DE MARCHI: Idealization and the Defence of Economics: Notes Toward a History. Part I: General Observations on Idealization in Economics. Kevin D. HOOVER: Six Queries about Idealization in an Empirical Context. Bernard WALLISER: Three Generalization Processes for Economic Models. Steven COOK and David HENDRY: The Theory of Reduction in Econometrics. Maarten C.W. JANSSEN: Economic Models and Their Applications. Adolfo GARCÍA DE LA SIENRA: Idealization and Empirical Adequacy in Economic (...)
     
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  7.  3
    De la Comparaison Al'histoire Croisee (Paris 2004); M. Werner and B. Zimmermann,'Beyond Comparison: Histoire Croisee and the Challenge of Reflexivity'. [REVIEW]Michael Werner - 2006 - History and Theory 45 (1):30-50.
  8.  9
    Paternalism: Jack Lively.Jack Lively - 1983 - Royal Institute of Philosophy Supplement 15:147-165.
    What I wish to do in this paper is to look at a part of John Stuart Mill's ‘one very simple principle’ for determining the limits of state intervention. This principle is, you will remember, that ‘the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant.’.
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    Explaining Economic Change: The Interplay Between Cognition and Institutions: Jack Knight and Douglass North.Jack Knight - 1997 - Legal Theory 3 (3):211-226.
    Economic theory is built on assumptions about human behavior—assumptions embodied in rational-choice theory. Underlying these assumptions are implicit notions about how we think and learn. These implicit notions are fundamentally important to social explanation. The very plausibility of the explanations that we develop out of rational-choice theory rests crucially on the accuracy of these notions about cognition and rationality. But there is a basic problem: There is often very little relationship between the assumptions that rational-choice theorists make and the way (...)
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  10.  26
    Leo, Werner, Diderot Als Kunstphilosoph.Werner Leo - 1920 - Kant-Studien 24 (1).
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    Werner, Otto, Der Hang zum Bösen oder das Doppelgesetz im Weltgang.Otto Werner - 1920 - Kant-Studien 24 (1).
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  12.  28
    Werner Flach: Kant zu Geschichte, Kultur und Recht. Hrsg. von Wolfgang Bock.Werner Flach, Wolfgang Bock & Reinhold Aschenberg - 2016 - Philosophischer Literaturanzeiger 69 (1):24-32.
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  13. The Physical Principles of the Quantum Theory.Werner Heisenberg - 1930 - Chicago: Ill., The University of Chicago Press.
    The contributions of few contemporary scientists have been as far reaching in their effects as those of Nobel Laureate Werner Heisenberg.
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  14. Perception and Basic Beliefs: Zombies, Modules, and the Problem of the External World.Jack Lyons - 2009 - Oxford University Press.
    Perception and Basic Beliefs brings together an important treatment of these major epistemological topics and provides a positive solution to the traditional problem of the external world.
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  15. Aufklärung Als Praktische Philosophie Werner Schneiders Zum 65. Geburtstag.Werner Schneiders, Frank Grunert & Friedrich Vollhardt - 1998
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  16.  8
    Daniela Stauffacher: „In This Place We Are Very Far Away From God“. Raum Und Religion Im Jungle von Calais , 192 S., ISBN 978-3-290-22048-8, € 35,00. [REVIEW]Stéphanie Majerus - 2019 - Zeitschrift für Religionswissenschaft 27 (2):326-327.
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  17. .Daniela Stauffacher - unknown
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  18.  12
    The Effect of Induced Muscular Tension Upon Various Phases of the Learning Process.J. C. Stauffacher - 1937 - Journal of Experimental Psychology 21 (1):26.
  19.  37
    The Collapse of Chaos: Discovering Simplicity in a Complex World.Jack Cohen - 1994 - Viking Press.
    Jack Cohen and Ian Stewart explore the ability of complicated rules to generate simple behaviour in nature through 'the collapse of chaos'.
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  20.  10
    Daniela Stauffacher: „In This Place We Are Very Far Away From God“. Raum Und Religion Im Jungle von Calais , 192 S., ISBN 978-3-290-22048-8, € 35,00. [REVIEW]Stéphanie Majerus - 2019 - Zeitschrift für Religionswissenschaft 27 (2):326-327.
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  21. Circularity, Reliability, and the Cognitive Penetrability of Perception.Jack Lyons - 2011 - Philosophical Issues 21 (1):289-311.
    Is perception cognitively penetrable, and what are the epistemological consequences if it is? I address the latter of these two questions, partly by reference to recent work by Athanassios Raftopoulos and Susanna Seigel. Against the usual, circularity, readings of cognitive penetrability, I argue that cognitive penetration can be epistemically virtuous, when---and only when---it increases the reliability of perception.
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  22. Why Take Both Boxes?Jack Spencer & Ian Wells - 2019 - Philosophy and Phenomenological Research 99 (1):27-48.
    The crucial premise of the standard argument for two-boxing in Newcomb's problem, a causal dominance principle, is false. We present some counterexamples. We then offer a metaethical explanation for why the counterexamples arise. Our explanation reveals a new and superior argument for two-boxing, one that eschews the causal dominance principle in favor of a principle linking rational choice to guidance and actual value maximization.
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  23. An Argument Against Causal Decision Theory.Jack Spencer - forthcoming - Analysis.
    I formulate a principle of preference, which I call the Guaranteed Principle. I argue that the preferences of rational agents satisfy the Guaranteed Principle, that the preferences of agents who embody causal decision theory do not, and hence that causal decision theory is false.
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  24. On Modern Physics [by] Werner Heisenberg [and Others.].Werner Heisenberg - 1961 - C.N. Potter.
     
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  25. Werner F. Leopold.From Werner F. Leopold - 1967 - In Donald C. Hildum (ed.), Language and Thought: An Enduring Problem in Psychology. London: : Van Nostrand,.
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  26.  77
    Biological Individuality: The Identity and Persistence of Living Entities.Jack Wilson - 1999 - Cambridge University Press.
    What makes a biological entity an individual? Jack Wilson shows that past philosophers have failed to explicate the conditions an entity must satisfy to be a living individual. He explores the reason for this failure and explains why we should limit ourselves to examples involving real organisms rather than thought experiments. This book explores and resolves paradoxes that arise when one applies past notions of individuality to biological examples beyond the conventional range and presents an analysis of identity and (...)
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  27. The Authority of Formality.Jack Woods - 2018 - Oxford Studies in Metaethics 13.
    Etiquette and other merely formal normative standards like legality, honor, and rules of games are taken less seriously than they should be. While these standards are not intrinsically reason-providing in the way morality is often taken to be, they also play an important role in our practical lives: we collectively treat them as important for assessing the behavior of ourselves and others and as licensing particular forms of sanction for violations. This chapter develops a novel account of the normativity of (...)
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  28. Logical Partisanhood.Jack Woods - 2019 - Philosophical Studies 176 (5):1203-1224.
    A natural suggestion and increasingly popular account of how to revise our logical beliefs treats revision of logic analogously to the revision of scientific theories. I investigate this approach and argue that simple applications of abductive methodology to logic result in revision-cycles, developing a detailed case study of an actual dispute with this property. This is problematic if we take abductive methodology to provide justification for revising our logical framework. I then generalize the case study, pointing to similarities with more (...)
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  29. Mathematics, Morality, and Self‐Effacement.Jack Woods - 2016 - Noûs.
    I argue that certain species of belief, such as mathematical, logical, and normative beliefs, are insulated from a form of Harman-style debunking argument whereas moral beliefs, the primary target of such arguments, are not. Harman-style arguments have been misunderstood as attempts to directly undermine our moral beliefs. They are rather best given as burden-shifting arguments, concluding that we need additional reasons to maintain our moral beliefs. If we understand them this way, then we can see why moral beliefs are vulnerable (...)
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  30. Able to Do the Impossible.Jack Spencer - 2017 - Mind 126 (502):466-497.
    According to a widely held principle—the poss-ability principle—an agent, S, is able to only if it is metaphysically possible for S to. I argue against the poss-ability principle by developing a novel class of counterexamples. I then argue that the consequences of rejecting the poss-ability principle are interesting and far-reaching.
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  31.  4
    Learning From the Right Neighbour: An Interview with Jack Vromen.Jack J. Vromen - 2015 - Erasmus Journal for Philosophy and Economics 8 (1):82.
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  32. A Theory of Psychological Reactance.Jack Williams Brehm - 1966 - New York: Academic Press.
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  33. Theory and Decision Essays in Honor of Werner Leinfellner.Werner Leinfellner, Gerald Eberlein & Hal Berghel - 1988
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  34. Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW]Jack A. Nelson & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):188 – 189.
     
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  35. Should Reliabilists Be Worried About Demon Worlds?Jack C. Lyons - 2013 - Philosophy and Phenomenological Research 86 (1):1-40.
    The New Evil Demon Problem is supposed to show that straightforward versions of reliabilism are false: reliability is not necessary for justification after all. I argue that it does no such thing. The reliabilist can count a number of beliefs as justified even in demon worlds, others as unjustified but having positive epistemic status nonetheless. The remaining beliefs---primarily perceptual beliefs---are not, on further reflection, intuitively justified after all. The reliabilist is right to count these beliefs as unjustified in demon worlds, (...)
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  36.  10
    The Theft of History.Jack Goody - 2006 - Cambridge University Press.
    Professor Jack Goody builds on his own previous work to extend further his highly influential critique of what he sees as the pervasive eurocentric or occidentalist biases of so much western historical writing. Goody also examines the consequent 'theft' by the West of the achievements of other cultures in the invention of (notably) democracy, capitalism, individualism, and love. The Theft of History discusses a number of theorists in detail, including Marx, Weber and Norbert Elias, and engages with critical admiration (...)
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  37. Against Reflective Equilibrium for Logical Theorizing.Jack Woods - 2019 - Australasian Journal of Logic 16 (7):319.
    I distinguish two ways of developing anti-exceptionalist approaches to logical revision. The first emphasizes comparing the theoretical virtuousness of developed bodies of logical theories, such as classical and intuitionistic logic. I'll call this whole theory comparison. The second attempts local repairs to problematic bits of our logical theories, such as dropping excluded middle to deal with intuitions about vagueness. I'll call this the piecemeal approach. I then briefly discuss a problem I've developed elsewhere for comparisons of logical theories. Essentially, the (...)
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  38. Introspective Physicalism as an Approach to the Science of Consciousness.Anthony I. Jack & T. Shallice - 2001 - Cognition 79 (1):161-196.
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  39.  34
    Some Thoughts on Liberty, Equality, and Tocqueville's Democracy in America: WERNER J. DANNHAUSER.Werner J. Dannhauser - 1984 - Social Philosophy and Policy 2 (1):141-160.
    1. In praise of Tocqueville. The young United States was lucky – and deserving of its luck – to find as profound an interpreter of its principles as Alexis de Tocqueville. So deeply, so philosophically, did he comprehend this country in Democracy in America 1 that today's reflections on liberty and equality in America either copy Tocqueville or fall short of understanding. The following reflections will be guilty of both plagiarism and superficiality but they do intend to capture something of (...)
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  40.  16
    Yoga and the Rg Veda: An Interpretation of the Keśin Hymn : Karel Werner.Karel Werner - 1977 - Religious Studies 13 (3):289-302.
    The mystical experiences of the ṛṣis , the spiritual giants of the early Vedic times, led to the creation of the Vedic hymns and eventually to the formation of the whole elaborate structure of the Vedic religion, as upheld by the Indian priesthood. But there were obviously others who pursued mystical experiences without themselves engaging, like the ancient ṛṣis , in attempts to transmit their experiences through mythological poetry and religious leadership. They adopted mystical ecstasy as their way of life. (...)
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  41.  28
    Phenomenology, Naturalism and Science: A Hybrid and Heretical Proposal.Jack Reynolds - 2017 - New York: Routledge.
    In _Phenomenology, Naturalism and Empirical Science_, Jack Reynolds takes the controversial position that phenomenology and naturalism are compatible, and develops a hybrid account of phenomenology and empirical science. Though phenomenology and naturalism are typically understood as philosophically opposed to one another, Reynolds argues that this resistance is based on an understanding of transcendental phenomenology that is ultimately untenable and in need of updating. Phenomenology, as Reynolds reorients it, is compatible with liberal naturalism, as well as with weak forms of (...)
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  42. Der Idealismus Und Seine Gegenwart Festschrift Für Werner Marx Zum 65. Geburtstag.Werner Marx, Ute Guzzoni, Bernhard Rang & Ludwig Siep - 1976
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  43. Expressivism and Moore's Paradox.Jack Woods - 2014 - Philosophers' Imprint 14:1-12.
    Expressivists explain the expression relation which obtains between sincere moral assertion and the conative or affective attitude thereby expressed by appeal to the relation which obtains between sincere assertion and belief. In fact, they often explicitly take the relation between moral assertion and their favored conative or affective attitude to be exactly the same as the relation between assertion and the belief thereby expressed. If this is correct, then we can use the identity of the expression relation in the two (...)
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  44. Introspection and Cognitive Brain Mapping: From Stimulus–Response to Script–Report.Anthony Ian Jack & Andreas Roepstorff - 2002 - Trends in Cognitive Sciences 6 (8):333-339.
    Cognitive science has wholeheartedly embraced functional brain imaging, but introspective data are still eschewed to the extent that it runs against standard practice to engage in the systematic collection of introspective reports. However, in the case of executive processes associated with prefrontal cortex, imaging has made limited progress, whereas introspective methods have considerable unfulfilled potential. We argue for a re-evaluation of the standard ‘cognitive mapping’ paradigm, emphasizing the use of retrospective reports alongside behavioural and brain imaging techniques. Using all three (...)
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  45. Emptying a Paradox of Ground.Jack Woods - 2018 - Journal of Philosophical Logic 47 (4):631-648.
    Sometimes a fact can play a role in a grounding explanation, but the particular content of that fact make no difference to the explanation—any fact would do in its place. I call these facts vacuous grounds. I show that applying the distinction between-vacuous grounds allows us to give a principled solution to Kit Fine and Stephen Kramer’s paradox of ground. This paradox shows that on minimal assumptions about grounding and minimal assumptions about logic, we can show that grounding is reflexive, (...)
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  46. The Normative Force of Promising.Jack Woods - 2016 - Oxford Studies in Normative Ethics 6:77-101.
    Why do promises give rise to reasons? I consider a quadruple of possibilities which I think will not work, then sketch the explanation of the normativity of promising I find more plausible—that it is constitutive of the practice of promising that promise-breaking implies liability for blame and that we take liability for blame to be a bad thing. This effects a reduction of the normativity of promising to conventionalism about liability together with instrumental normativity and desire-based reasons. This is important (...)
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  47.  8
    The Content of Awareness is a Model of the World.Jack Yates - 1985 - Psychological Review 92 (2):249-284.
  48. Perceptual Belief and Nonexperiential Looks.Jack Lyons - 2005 - Philosophical Perspectives 19 (1):237-256.
    How things look (or sound, taste, smell, etc.) plays two important roles in the epistemology of perception.1 First, our perceptual beliefs are episte- mically justified, at least in part, in virtue of how things look. Second, whether a given belief is a perceptual belief, as opposed to, say, an infer- ential belief, is also at least partly a matter of how things look. Together, these yield an epistemically significant sense of looks. A standard view is that how things look, in (...)
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  49. Footing the Cost (of Normative Subjectivism).Jack Woods - forthcoming - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. Routledge.
    I defend normative subjectivism against the charge that believing in it undermines the functional role of normative judgment. In particular, I defend it against the claim that believing that our reasons change from context to context is problematic for our use of normative judgments. To do so, I distinguish two senses of normative universality and normative reasons---evaluative universality and reasons and ontic universality and reasons. The former captures how even subjectivists can evaluate the actions of those subscribing to other conventions; (...)
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  50. Intertranslatability, Theoretical Equivalence, and Perversion.Jack Woods - 2018 - Thought: A Journal of Philosophy 7 (1):58-68.
    I investigate syntactic notions of theoretical equivalence between logical theories and a recent objection thereto. I show that this recent criticism of syntactic accounts, as extensionally inadequate, is unwarranted by developing an account which is plausibly extensionally adequate and more philosophically motivated. This is important for recent anti-exceptionalist treatments of logic since syntactic accounts require less theoretical baggage than semantic accounts.
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