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Jack Zupko
University of Alberta
  1. “Nothing in Nature Is Naturally a Statue”: William of Ockham on Artifacts.Jack Zupko - 2018 - Metaphysics 1 (1):88-96.
    Among medieval Aristotelians, William of Ockham defends a minimalist account of artifacts, assigning to statues and houses and beds a unity that is merely spatial or locational rather than metaphysical. Thus, in contrast to his predecessors, Thomas Aquinas and Duns Scotus, he denies that artifacts become such by means of an advening ‘artificial form’ or ‘form of the whole’ or any change that might tempt us to say that we are dealing with a new thing (res). Rather, he understands artifacts (...)
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  2.  29
    John Buridan.Jack Zupko - 2008 - Stanford Encyclopedia of Philosophy.
  3.  4
    John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2003 - Notre Dame.
    John Buridan was the most famous philosophy teacher of his time, and probably the most influential. In this important new book, Jack Zupko offers the first systematic exposition of Buridan's thought to appear in any language. Zupko uses Buridan's own conception of the order and practice of philosophy to depict the most salient features of his thought, beginning with his views on the nature of language and logic and then illustrating their application to a series of topics in metaphysics, natural (...)
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  4. John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2005 - Philosophical Quarterly 55 (218):124-126.
     
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  5.  43
    Buridan and skepticism.Jack Zupko - 1993 - Journal of the History of Philosophy 31 (2):191-221.
  6.  17
    On certitude.Jack Zupko - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. pp. 165-182.
  7. Stoicism: Traditions and Transformations.Steven K. Strange & Jack Zupko (eds.) - 2004 - New York: Cambridge University Press.
    Stoicism is now widely recognised as one of the most important philosophical schools of ancient Greece and Rome. But how did it influence Western thought after Greek and Roman antiquity? The question is a difficult one to answer because the most important Stoic texts have been lost since the end of the classical period, though not before early Christian thinkers had borrowed their ideas and applied them to discussions ranging from dialectic to moral theology. Later philosophers became familiar with Stoic (...)
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  8.  76
    The metaphysics and natural philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Boston: Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  9.  34
    How it played in the Rue de Fouarre_: The reception of Adam wodeham's theory of the _Complexe Significable in the arts faculty at Paris in the mid-fourteenth century.Jack Zupko - 1994 - Franciscan Studies 54 (1):211-225.
  10.  43
    How Are Souls Related to Bodies? A Study of John Buridan.Jack Zupko - 1993 - Review of Metaphysics 46 (3):575 - 601.
    MEDIEVAL PHILOSOPHERS HAD NO SINGLE RESPONSE to the difficult question of how souls are related to the bodies they animate. In this respect, the theory of psychological inherence advanced by the noted Parisian philosopher John Buridan is a case in point. Buridan offers different accounts of the soul-body relation, depending upon which of two main varieties of natural, animate substance he is explaining. In the case of human beings, he defends a version of immanent dualism: the thesis that the soul (...)
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  11.  3
    On the Several Senses of “Intentio” in Buridan.Jack Zupko - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. Fordham University. pp. 251-272.
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  12.  18
    Thomas of erfurt.Jack Zupko - 2008 - Stanford Encyclopedia of Philosophy.
  13. Nicole Oresme, Dualist.Jack Zupko - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 433-465.
    According to Nicole Oresme (c. 1320–1382), human beings, unlike all other animals, consist of two substances: a thinking substance and a sensing substance. This paper presents and explores the arguments Oresme uses to arrive at this position, which is unusual in medieval philosophical psychology and which at least superficially – though their methods are completely different – resembles what Descartes concluded about the nature of the human soul and body two and a half centuries later. The paper also considers some (...)
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  14.  17
    Nominalism Meets Indivisibilism.Jack Zupko - 1993 - Medieval Philosophy & Theology 3:158-185.
  15.  9
    Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary by Alister E. McGRATH (review).Jack Zupko - 2023 - Review of Metaphysics 77 (1):158-159.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary by Alister E. McGRATHJack ZupkoMcGRATH, Alister E. Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary. Oxford: Oxford University Press, 2023. viii + 248 pp. Cloth, $39.95This book attempts to retrieve and reimagine the tradition of natural philosophy as an antidote for what the author sees as the fragmented, instrumentalized, and ethically disengaged understanding of the natural world most of us (...)
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  16.  7
    Introduction.Jack Zupko - 2023 - American Catholic Philosophical Quarterly 97 (2):153-160.
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  17.  23
    Nominalism Meets Indivisibilism.Jack Zupko - 1993 - Journal of Nietzsche Studies 3:158-185.
  18.  94
    What is the science of the soul? A case study in the evolution of late medieval natural philosophy.Jack Zupko - 1997 - Synthese 110 (2):297-334.
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  19.  1
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  20.  37
    Steven K. Strange 1950‐2009.Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko - 2010 - International Journal of the Platonic Tradition 4 (1):1-3.
  21.  12
    John Buridan’s Questions on Aristotle’s De Anima – Iohannis Buridani Quaestiones in Aristotelis De Anima.Gyula Klima, Peter G. Sobol, Peter Hartman & Jack Zupko - 2023 - Springer Verlag.
    This book provides the Latin text and its annotated English translation of the question-commentary of John Buridan (ca. 1300-1360) on Aristotle’s “On the Soul”. Buridan was the most influential Parisian nominalist philosopher of his time. His work speaks across centuries to our modern concerns in the philosophy of mind. This volume completes the project of a volume published earlier in the same series: “Questions on the Soul by John Buridan and Others”. An appealing book for scholars of Aristotle and those (...)
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  22.  18
    Mary J. Gregor 1928-1994.William S. Snyder, Jack Zupko & Allen W. Wood - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (5):96 - 98.
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  23.  6
    Acts and Dispositions in John Buridan’s Faculty Psychology.Jack Zupko - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits in Medieval Philosophy. Cham, Switzerland: Springer. pp. 333-346.
    John Buridan uses the concepts of actus and habitus in his psychology to explain the difference between actual or occurrent thoughts and the dispositions to think those same thoughts. But since mental qualities are immaterial, Buridan must finesse his account of material qualities to save the psychological phenomena. He argues that thoughts and dispositions are really distinct from the human soul and from each other, and that because a thought and its corresponding disposition are different kinds of quality, we cannot (...)
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  24.  3
    Editor's Note.Jack Zupko - 2019 - Journal of the History of Philosophy 57 (4):vii-vii.
    with the publication in this issue of Alice Ragni's "Bibliographia Claubergiana : Tracking a Crossroads in the History of Philosophy," we inaugurate a new series in the JHP, Research Tools for Historians of Philosophy. This series will publish occasional article-length studies that serve as resources for philosophers who do primary text scholarship: bibliographies, catalogs of manuscripts and correspondence, information about libraries and research collections, editions of previously unpublished sources, translations of sources previously unavailable in major European languages, and so on. (...)
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  25.  24
    Freedom of choice in Buridan's moral psychology.Jack Zupko - 1995 - Mediaeval Studies 57 (1):75-99.
  26. Gregory of Rimini.Jack Zupko - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 283–290.
    This chapter contains sections titled: The signification of propositions God's power to change the past The composition of continuous magnitudes.
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  27.  22
    Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan's Philosophical Psychology.Jack Zupko - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 171--186.
  28.  8
    Norman Kretzmann.Jack Zupko - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):213-217.
  29.  70
    On Buridan's alleged alexandrianism: Heterodoxy and natural philosophy in fourteenth-century Paris.Jack Zupko - 2004 - Vivarium 42 (1):43-57.
  30.  6
    Rudolf A. Makkreel 1936-2021.Jack Zupko - 2023 - Journal of the History of Philosophy 61 (1).
    In lieu of an abstract, here is a brief excerpt of the content:Rudolf A. Makkreel 1936-2021Jack Zupko, Former Editor, Journal of the History of PhilosophyRudi Makkreel, longtime editor (1983–98) of the Journal of the History of Philosophy and President of its Board of Directors (1998–2018), died October 2021 in Atlanta, GA, of complications from ALS.Rudi was one of the foremost Kant scholars of his generation, helping to bring the Critique of Judgment into the broader currency it enjoys among philosophers today. (...)
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  31.  1
    Sacred Doctrine, Secular Practice: Theology and Philosophy in the Faculty of Arts at Paris, 1325–1400.Jack Zupko - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. De Gruyter. pp. 656-666.
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  32.  6
    Science et nature: La théorie buridanienne du savoir by Joël Biard.Jack Zupko - 2015 - Journal of the History of Philosophy 53 (4):786-787.
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  33. Using Seneca to read Aristotle: the curious methods of Buridan's ethics.Jack Zupko - 2012 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  34.  1
    6 Universal Thinking as Pro cess: The Metaphysics of Change and Identity in John Buridan’s Intellectio Theory.Jack Zupko - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 137-158.
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  35.  1
    William of Auxerre.Jack Zupko - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 688–689.
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  36.  18
    John Buridan's Tractatus de Infinito: Quaestiones super Libros Physicorum Secundum Ultimam Lecturam, Liber III, Quaestiones 14-19.John Buridan, J. M. M. H. Thijssen. [REVIEW]Jack Zupko - 1994 - Speculum 69 (2):438-439.
  37.  27
    John Buridan, Summulae de Dialectica. [REVIEW]Jack Zupko - 2003 - International Philosophical Quarterly 43 (1):126-128.
  38.  24
    John Buridan's Tractatus de infinito: Quaestiones super Libros physicorum secundum ultimam lecturam, liber III, quaestiones 14–19. [REVIEW]Jack Zupko - 1994 - Speculum 69 (2):438-439.
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  39.  18
    M. J. F. M. Hoenen, "Marsilius of Inghen: Divine Knowledge in Late Medieval Thought". [REVIEW]Jack Zupko - 1994 - Journal of the History of Philosophy 32 (2):301.
  40.  47
    Michiel Streijger, Paul J. J. M. Bakker, and Johannes M. M. H. Thijssen, eds. John Buridan, Quaestiones super libros “De generatione et corruption” Aristotelis: A Critical Edition with an Introduction. History of Science and Medicine Library 17 . Leiden, Boston: Brill, 2011. Pp. ix+269. $141.00. [REVIEW]Jack Zupko - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):192-195.
  41.  15
    Notion and Object: Aspects of Late Medieval Epistemology. [REVIEW]Jack Zupko & Alexander Broadie - 1992 - Philosophical Review 101 (3):641.
  42.  48
    Nicolai oresme expositio et quaestiones in Aristotelis de Anima. [Ed. par] Benoit Patar, edition, étude critique (louvain-la-neuve: Éditions de l'institut superieur de philosophie, 1995; louvain/paris: Éditions Peeters (philosophes médiévaux, tome XXXII), 1995), 180* + 619 pp. 4900 bef isbn 90 6831 668 0 (isp), 2 87723 181 X (Peeters). [REVIEW]Jack Zupko - 1998 - Early Science and Medicine 3 (3):258-260.
  43. Review. [REVIEW]Jack Zupko - 2005 - The Thomist 69:469-472.
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  44.  34
    SHARON M. KAYE AND PAUL THOMSON: On Augustine. [REVIEW]Jack Zupko - 2004 - Faith and Philosophy 21 (2):273-276.
  45.  10
    The Art and Science of Logic: A Translation of the Summulae dialectices with notes and introduction by Roger Bacon, and: On Signs (Opus maius, Part 3, Chapter 2) by Roger Bacon. [REVIEW]Jack Zupko - 2014 - Journal of the History of Philosophy 52 (4):843-844.
  46.  28
    Weakness of the Will in Medieval Thought. [REVIEW]Jack Zupko - 1995 - Review of Metaphysics 49 (2):434-435.
    This book sketches the history of medieval discussions of the phenomenon Aristotle calls "akrasia". It aims at refuting the widespread prejudice that there was no medieval problem of akrasia because the Christian and Augustinian conception of the will as an autonomous power makes the idea of an agent knowingly acting against reason unproblematic. On the contrary, the author shows that interest in akrasia spanned the Middle Ages, though the parameters of the debate changed after the Nicomachean Ethics became known in (...)
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