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Jack Zupko
University of Alberta
  1. “Nothing in Nature Is Naturally a Statue”: William of Ockham on Artifacts.Jack Zupko - 2018 - Metaphysics 1 (1):88-96.
    Among medieval Aristotelians, William of Ockham defends a minimalist account of artifacts, assigning to statues and houses and beds a unity that is merely spatial or locational rather than metaphysical. Thus, in contrast to his predecessors, Thomas Aquinas and Duns Scotus, he denies that artifacts become such by means of an advening ‘artificial form’ or ‘form of the whole’ or any change that might tempt us to say that we are dealing with a new thing (res). Rather, he understands artifacts (...)
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  2.  20
    John Buridan.Jack Zupko - 2008 - Stanford Encyclopedia of Philosophy.
  3. John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2005 - Philosophical Quarterly 55 (218):124-126.
     
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  4.  93
    Stoicism: Traditions and Transformations.Steven K. Strange & Jack Zupko (eds.) - 2004 - Cambridge University Press.
    Stoicism is now widely recognised as one of the most important philosophical schools of ancient Greece and Rome. But how did it influence Western thought after Greek and Roman antiquity? The question is a difficult one to answer because the most important Stoic texts have been lost since the end of the classical period, though not before early Christian thinkers had borrowed their ideas and applied them to discussions ranging from dialectic to moral theology. Later philosophers became familiar with Stoic (...)
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  5.  40
    Buridan and Skepticism.Jack Zupko - 1993 - Journal of the History of Philosophy 31 (2):191-221.
  6.  58
    The Metaphysics and Natural Philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  7.  12
    On Certitude.Jack Zupko - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. pp. 165-182.
  8.  28
    How It Played in the Rue de Fouarre_: The Reception of Adam Wodeham's Theory of the _Complexe Significable in the Arts Faculty at Paris in the Mid-Fourteenth Century.Jack Zupko - 1994 - Franciscan Studies 54 (1):211-225.
  9.  16
    Thomas of Erfurt.Jack Zupko - 2008 - Stanford Encyclopedia of Philosophy.
  10. Using Seneca to Read Aristotle: The Curious Methods of Buridan's Ethics.Jack Zupko - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  11.  38
    How Are Souls Related to Bodies? A Study of John Buridan.Jack Zupko - 1993 - Review of Metaphysics 46 (3):575 - 601.
    MEDIEVAL PHILOSOPHERS HAD NO SINGLE RESPONSE to the difficult question of how souls are related to the bodies they animate. In this respect, the theory of psychological inherence advanced by the noted Parisian philosopher John Buridan is a case in point. Buridan offers different accounts of the soul-body relation, depending upon which of two main varieties of natural, animate substance he is explaining. In the case of human beings, he defends a version of immanent dualism: the thesis that the soul (...)
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  12.  17
    Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan's Philosophical Psychology.Jack Zupko - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 171--186.
  13.  13
    Nominalism Meets Indivisibilism.Jack Zupko - 1993 - Medieval Philosophy & Theology 3:158-185.
  14.  68
    On Buridan's Alleged Alexandrianism: Heterodoxy and Natural Philosophy in Fourteenth-Century Paris.Jack Zupko - 2004 - Vivarium 42 (1):43-57.
  15.  82
    What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy.Jack Zupko - 1997 - Synthese 110 (2):297-334.
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  16.  17
    Freedom of Choice in Buridan's Moral Psychology.Jack Zupko - 1995 - Mediaeval Studies 57 (1):75-99.
  17.  22
    Nominalism Meets Indivisibilism.Jack Zupko - 1993 - Medieval Philosophy and Theology 3:158-185.
  18.  33
    Steven K. Strange 1950‐2009.Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko - 2010 - International Journal of the Platonic Tradition 4 (1):1-3.
  19.  15
    Mary J. Gregor 1928-1994.William S. Snyder, Jack Zupko & Allen W. Wood - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (5):96 - 98.
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  20.  1
    Acts and Dispositions in John Buridan’s Faculty Psychology.Jack Zupko - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits in Medieval Philosophy. Springer. pp. 333-346.
    John Buridan uses the concepts of actus and habitus in his psychology to explain the difference between actual or occurrent thoughts and the dispositions to think those same thoughts. But since mental qualities are immaterial, Buridan must finesse his account of material qualities to save the psychological phenomena. He argues that thoughts and dispositions are really distinct from the human soul and from each other, and that because a thought and its corresponding disposition are different kinds of quality, we cannot (...)
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  21.  4
    Editorial Announcements.Jack Zupko - 2020 - Journal of the History of Philosophy 58 (2):i-i.
    The JHP Board of Directors awards an annual prize of $5,000 for the best book in the history of philosophy published in the previous year. On the Board's behalf, I am pleased to announce that the winner of the prize for 2019 is Richard T. W. Arthur's Monads, Composition, and Force: Ariadnean Threads Through Leibniz's Labyrinth.The JHP Board of Directors also awards an annual prize of $1,500 for the best contribution to the Articles section of the Journal. On the Board's (...)
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  22. Editor's Note.Jack Zupko - 2019 - Journal of the History of Philosophy 57 (4):vii-vii.
    with the publication in this issue of Alice Ragni's "Bibliographia Claubergiana : Tracking a Crossroads in the History of Philosophy," we inaugurate a new series in the JHP, Research Tools for Historians of Philosophy. This series will publish occasional article-length studies that serve as resources for philosophers who do primary text scholarship: bibliographies, catalogs of manuscripts and correspondence, information about libraries and research collections, editions of previously unpublished sources, translations of sources previously unavailable in major European languages, and so on. (...)
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  23.  16
    John Buridan's Tractatus de Infinito: Quaestiones super Libros Physicorum Secundum Ultimam Lecturam, Liber III, Quaestiones 14-19.John Buridan, J. M. M. H. Thijssen. [REVIEW]Jack Zupko - 1994 - Speculum 69 (2):438-439.
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  24. John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2003 - Notre Dame.
    John Buridan was the most famous philosophy teacher of his time, and probably the most influential. In this important new book, Jack Zupko offers the first systematic exposition of Buridan's thought to appear in any language. Zupko uses Buridan's own conception of the order and practice of philosophy to depict the most salient features of his thought, beginning with his views on the nature of language and logic and then illustrating their application to a series of topics in metaphysics, natural (...)
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  25.  26
    John Buridan, Summulae de Dialectica. [REVIEW]Jack Zupko - 2003 - International Philosophical Quarterly 43 (1):126-128.
  26.  23
    John Buridan's Tractatus de Infinito: Quaestiones Super Libros Physicorum Secundum Ultimam Lecturam, Liber III, Quaestiones 14–19. [REVIEW]Jack Zupko - 1994 - Speculum 69 (2):438-439.
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  27.  22
    Lectura secunda in librum primum Sententiarum, 1: Prologus et distinctio prima; 2: Distinctiones II–VII; 3: Distinctiones VIII–XXVI. [REVIEW]Jack Zupko - 1993 - Speculum 68 (1):95-97.
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  28.  17
    M. J. F. M. Hoenen, "Marsilius of Inghen: Divine Knowledge in Late Medieval Thought". [REVIEW]Jack Zupko - 1994 - Journal of the History of Philosophy 32 (2):301.
  29.  45
    Michiel Streijger, Paul J. J. M. Bakker, and Johannes M. M. H. Thijssen, Eds. John Buridan, Quaestiones Super Libros “De Generatione Et Corruption” Aristotelis: A Critical Edition with an Introduction. History of Science and Medicine Library 17 . Leiden, Boston: Brill, 2011. Pp. Ix+269. $141.00. [REVIEW]Jack Zupko - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):192-195.
  30.  11
    Notion and Object: Aspects of Late Medieval Epistemology.Jack Zupko & Alexander Broadie - 1992 - Philosophical Review 101 (3):641.
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  31.  5
    Norman Kretzmann.Jack Zupko - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):213-217.
  32.  44
    Nicolai Oresme Expositio Et Quaestiones in Aristotelis de Anima. [Ed. Par] Benoit Patar, Edition, Étude Critique (Louvain-la-Neuve: Éditions de l'Institut Superieur de Philosophie, 1995; Louvain/Paris: Éditions Peeters (Philosophes Médiévaux, Tome XXXII), 1995), 180* + 619 Pp. 4900 Bef Isbn 90 6831 668 0 (Isp), 2 87723 181 X (Peeters). [REVIEW]Jack Zupko - 1998 - Early Science and Medicine 3 (3):258-260.
  33. On the Several Senses of “Intentio” in Buridan.Jack Zupko - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. Fordham University. pp. 251-272.
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  34. Review. [REVIEW]Jack Zupko - 2005 - The Thomist 69:469-472.
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  35.  6
    Science Et Nature: La Théorie Buridanienne du Savoir by Joël Biard.Jack Zupko - 2015 - Journal of the History of Philosophy 53 (4):786-787.
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  36.  31
    Sharon M. Kaye and Paul Thomson: On Augustine.Jack Zupko - 2004 - Faith and Philosophy 21 (2):273-276.
  37.  9
    The Art and Science of Logic: A Translation of the Summulae Dialectices with Notes and Introduction by Roger Bacon, And: On Signs by Roger Bacon. [REVIEW]Jack Zupko - 2014 - Journal of the History of Philosophy 52 (4):843-844.
  38.  28
    Weakness of the Will in Medieval Thought: From Augustine to Buridan.Jack Zupko - 1995 - Review of Metaphysics 49 (2):434-435.
    This book sketches the history of medieval discussions of the phenomenon Aristotle calls "akrasia". It aims at refuting the widespread prejudice that there was no medieval problem of akrasia because the Christian and Augustinian conception of the will as an autonomous power makes the idea of an agent knowingly acting against reason unproblematic. On the contrary, the author shows that interest in akrasia spanned the Middle Ages, though the parameters of the debate changed after the Nicomachean Ethics became known in (...)
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