Results for 'Jackson P. Matsuura'

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  1.  1
    Transferring Knowledge as Heuristics in Reinforcement Learning: A Case-Based Approach.Reinaldo A. C. Bianchi, Luiz A. Celiberto, Paulo E. Santos, Jackson P. Matsuura & Ramon Lopez de Mantaras - 2015 - Artificial Intelligence 226:102-121.
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  2.  15
    Parmenides' Way of Truth and B16.Jackson P. Hershbell - 1970 - Apeiron 4 (2):1-23.
  3. Nietzsche and Heraclitus.Jackson P. Hershbell & Stephen A. Nimis - 1979 - Nietzsche-Studien 8 (1):17.
     
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  4.  23
    Berkeley And The Problem Of Evil.Jackson P. Hershbell - 1970 - Journal of the History of Ideas 31 (October-November):543-554.
  5.  8
    Nietzsche and Heraclitus.Stephen A. Nimis & Jackson P. Hershbell - 1979 - Nietzsche Studien 8:17-38.
  6.  9
    Variations on a Theme: The Three Directors of the First Fifty Years of the J.L.B. Smith Institute of Ichthyology.P. B. N. Jackson - 1996 - Transactions of the Royal Society of South Africa 51 (1):33-43.
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  7.  13
    Literacy and Paideia in Ancient Greece.Jackson P. Hershbell - 1996 - Journal of the History of Philosophy 34 (3):451-452.
    Book Reviews K. Robb, Literacy and Paideia in Ancient Greece. New York: Oxford University Press, 1994. Pp. x + 13o. Cloth, $45.oo. Robb's book can perhaps best be viewed in the context of previous studies of orality and literacy in the ancient Greek world, especially those of E. A. Havelock: Preface to Plato , The Literate Revolution and Its Cultural Consequences , and The Muse Learns to Write . Havelock's work has stimulated much discussion, some of it still very polemical (...)
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  8.  4
    Nietzsche and Heraclitus.Stephen A. Nimis & Jackson P. Hershbell - 1979 - Nietzsche Studien Gesamtregister Bände 1-20 8:17-38.
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  9.  2
    Einführung in die antiken NaturwissenschaftenAlfred Stückelberger.Jackson P. Hershbell - 1990 - Isis 81 (4):758-759.
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  10.  24
    Hippolytus' "Elenchos" as a Source for Empedocles Re-Examined. II.Jackson P. Hershbell - 1973 - Phronesis 18 (3):187 - 203.
  11.  6
    Hippolytus' Elenchos as a Source for Empedocles Re-Examined II.Jackson P. Hershbell - 1973 - Phronesis 18 (3):187-203.
  12.  8
    Hippolytus' "Elenchos" as a Source for Empedocles Re-Examined, I.Jackson P. Hershbell - 1973 - Phronesis 18 (2):97 - 114.
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  13.  19
    Plato, Republic 10. By S. Halliwell. [REVIEW]Jackson P. Hershbell - 1991 - Ancient Philosophy 11 (2):413-414.
  14. Pseudo-Plato, Axiochus.Jackson P. Hershbell & Plato - 1981
  15.  1
    Plutarch as a Source for Empedocles Re-Examined.Jackson P. Hershbell - 1971 - American Journal of Philology 92 (2):156.
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  16. Plutarque De La Vertu Ethique.Jackson P. Hershbell & Daniel Babut - 1972 - American Journal of Philology 93 (4):640.
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  17. Plutarque et le Stoicisme.Jackson P. Hershbell & Daniel Babut - 1972 - American Journal of Philology 93 (3):485.
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  18.  10
    Plato: Republic 10.Jackson P. Hershbell - 1991 - Ancient Philosophy 11 (2):413-414.
  19.  5
    "Plato: Republic 10". Translation and Commentary, by S. Halliwell. [REVIEW]Jackson P. Hershbell - 1991 - Ancient Philosophy 11 (2):413.
  20. The Idea of Strife in Early Greek Thought.Jackson P. Hershbell - 1974 - Pacific Philosophical Quarterly 55 (3):205.
     
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  21.  14
    Transients in Steady-State Plastic Deformation Produced by Changes of Strain Rate.Z. S. Basinski, P. J. Jackson & M. S. Duesbery - 1977 - Philosophical Magazine 36 (2):255-263.
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  22.  30
    Pseudo-Plato, Axiochus", by Jackson P. Hershbell. [REVIEW]John Peter Kenney - 1985 - Ancient Philosophy 5 (1):143.
  23.  3
    The Climb of a Dislocation in a Twisted Whisker.F. R. N. Nabarro & P. J. Jackson - 1958 - Philosophical Magazine 3 (34):1105-1109.
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  24. Jeremiah Reedy, Trans., The Platonic Doctrines of Albinus. Introduction by Jackson P. Hershbell Reviewed By.Lloyd P. Gerson - 1992 - Philosophy in Review 12 (5):347-348.
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  25.  8
    Decoration of Dislocations After Neutron Irradiation Between 200° and 400°C.P. J. Jackson, K. E. Black, P. D. K. Nathanson & D. Spalding - 1977 - Philosophical Magazine 35 (2):509-515.
  26.  12
    Frank Nabarro: A Biographical Note.P. Jackson - 2003 - Transactions of the Royal Society of South Africa 58 (2):101-102.
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  27. Hardening in Cadmium Resulting From Pyramidal Glide.P. J. Jackson - 1977 - Philosophical Magazine 35 (4):963-972.
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  28. Muslim Mystics and Indian Religions.P. Jackson - 1994 - Journal of Dharma 19 (4):337-349.
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  29.  4
    Review: The History of the Seljuq Turks: The History of the Seljuq Turks. [REVIEW]P. Jackson - 2002 - Journal of Islamic Studies 13 (1):75-76.
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  30.  3
    The Turks in the Early Islamic World ['the Formation of the Classical Islamic World'] * Edited by C. Edmund Bosworth.P. Jackson - 2008 - Journal of Islamic Studies 19 (3):407-409.
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  31. Ultimate Reality and Meaning for Maneri.P. Jackson - 1992 - Ultimate Reality and Meaning 15 (1):4-19.
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  32.  10
    Bureaucracy and Innovation: An Ethnography of Policy Change.Michael S. Gibson, J. Michael, John Gyford, P. M. Jackson, Tyne South Yorks & West Wear - 1981 - Social Research: An International Quarterly 115:167.
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  33. Iamblichus, De Mysteriis. Iamblichus, Emma C. Clarke, John M. Dillon & Jackson P. Hershbell - 2004 - Brill.
    On the text and translation of the De mysteriis -- Iamblichus the man -- The De mysteriis : a defence of theurgy, and an answer to Porphyry's letter to Anebo -- Iamblichus's knowledge of Egyptian religion and mythology -- The nature and contents of De mysteriis -- Iamblichus, De mysteriis : text and translation.
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  34.  11
    Exploring Different Intersubjective Structures in Relation to Dialogue.Sarah P. Pawlett-Jackson - 2016 - Arts and Humanities in Higher Education 18 (1):22-33.
    In this paper, I examine some of the presuppositions that underpin the practice and interpretation of multi-person dialogue – that is, in contexts involving more than two interlocutors – with particular thought for the university seminar. I outline the ‘dialogical phenomenology’ of Beata Stawarska as useful on this count; however, I argue that Stawarska’s account is steeped in a philosophical ‘dyadic paradigm’ which has limiting consequences for practitioners of dialogue looking to understand the nature of dialogue in a group context. (...)
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  35.  15
    John P. Jackson. Social Scientists for Social Justice: Making the Case Against Segregation. Xii + 291 Pp., Notes, Bibl., Index. New York: New York University Press, 2001. $45. [REVIEW]Walter A. Jackson - 2002 - Isis 93 (4):760-761.
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  36.  12
    A Problem for Expressivism.F. Jackson & P. Pettit - 1998 - Analysis 58 (4):239-251.
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  37.  8
    Frank Jackson’s Location Problem and Argument From the Self.Mihretu P. Guta - 2011 - Philosophia Christi 13 (1):35-58.
    E. J. Lowe argues in Personal Agency that the self is physically embodied yet not identical with any physical body, nor with any part of a physical body, such as the brain. For Lowe, the self is an agent that is capable of carrying out intentional actions. Call this the thesis about the self. In this paper my purpose is to develop and defend TS and argue that Frank Jackson’s serious metaphysics fails to account for the nature of the (...)
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  38. Race, Racism, and Science: Social Impact and Interaction.John P. Jackson & Nadine M. Weidman - 2005 - Journal of the History of Biology 38 (3):627-630.
     
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  39.  25
    Cognitive/Evolutionary Psychology and the History of Racism.P. JacksonJohn - 2017 - Philosophy of Science 84 (2):296-314.
    Philosophical defenses of cognitive/evolutionary psychological accounts of racialism claim that classification based on phenotypical features of humans was common historically and is evidence for a species-typical, cognitive mechanism for essentializing. They conclude that social constructionist accounts of racialism must be supplemented by cognitive/evolutionary psychology. This article argues that phenotypical classifications were uncommon historically until such classifications were socially constructed. Moreover, some philosophers equivocate between two different meanings of “racial thinking.” The article concludes that social constructionist accounts are far more robust (...)
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  40.  21
    Cognitive/Evolutionary Psychology and the History of Racism.John P. Jackson - 2017 - Philosophy of Science 84 (2):296-314.
  41.  16
    Not Far From the Kingdom: Martha Nussbaum on Anger and Forgiveness.Timothy P. Jackson - 2018 - Journal of Religious Ethics 46 (4):749-770.
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  42.  13
    The Entrance Gate for the Wise.Herbert Guenther & David P. Jackson - 1990 - Journal of the American Oriental Society 110 (1):179.
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  43. Locke, Expressivism, Conditionals.F. Jackson & P. Pettit - 2003 - Analysis 63 (1):86-92.
    The sentence ‘x is square’ might have had different truth conditions from those it in fact has. It might have had no truth conditions at all. Its having truth conditions and its having the ones it has rest on empirical facts about our use of ‘x is square’. What empirical facts? Any answer that goes into detail is inevitably highly controversial, but we think that there is a rough answer that is, by philosophers’ standards, relatively uncontroversial. It goes back to (...)
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  44.  6
    Decoding Sill Emplacement and Forced Fold Growth in the Exmouth Sub-Basin, Offshore Northwest Australia: Implications for Hydrocarbon Exploration.Craig Magee, Christopher A.-L. Jackson, Jonathon P. Hardman & Matthew T. Reeve - 2017 - Interpretation: SEG 5 (3):SK11-SK22.
    Igneous sills emplaced at shallow levels in sedimentary basins commonly uplift the overburden and free surface. Uplift produces dome-shaped forced folds that may host economic hydrocarbon accumulations. These intrusion-induced forced folds are typically assumed to develop instantaneously, whereby the oldest onlapping strata constrain the age of sill emplacement, and accommodate the entire volume of intruded magma. However, several studies demonstrate that forced folds may grow over geologic timescales, with additional space-making mechanisms partly accommodating the magma volume. It is thus critical (...)
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  45.  46
    Definitional Argument in Evolutionary Psychology and Cultural Anthropology.John P. Jackson - 2010 - Science in Context 23 (1):121-150.
    An old aphorism claims that “The person who defines the terms of the debate can win it.” This paper argues that the debate between evolutionary psychologists and cultural anthropologists over the biological explanation of human behavior is framed by a larger definitional dispute over the question, “What is culture?” Both disciplines attempt to define “culture” to build their disciplines, but were engaged in different kinds of arguments by definition. Definitional arguments often take one of two forms. A real definition takes (...)
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  46.  1
    Review of Jackson's P Erception: A Representative Theory. [REVIEW]David M. Rosenthal - 1985 - Journal of Philosophy 82 (1):28--41.
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  47. Frank Jackson's Location Problem and Argument From the Self.Mihretu P. Guta - 2011 - Philosophia Christi 1 (13):35-58.
    E. J. Lowe argues in Personal Agency that the self is physically embodied yet not identical with any physical body, nor with any part of a physical body, such as the brain. For Lowe, the self is an agent that is capable of carrying out intentional actions. Call this the thesis about the self (TS). In this paper my purpose is to develop and defend TS and argue that Frank Jackson’s serious metaphysics (SM) fails to account for the nature (...)
     
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  48.  39
    Sigmund Freud, John Hughlings Jackson, and Speech.S. P. Fullinwider - 1983 - Journal of the History of Ideas 44 (January-March):151-159.
  49.  23
    “In Ways Unacademical”: The Reception of Carleton S. Coon's The Origin of Races. [REVIEW]John P. Jackson - 2001 - Journal of the History of Biology 34 (2):247 - 285.
    This paper examines the controversy surrounding anthropologist Carleton S. Coon's 1962 book, "The Origin of Races." Coon maintained that the human sspecies was divided into five races before it had evolved into Homo sapiens and that the races evolved into sapiens at different times. Coon's thesis was used by segregationists in the United States as proof that African Americans were "junior" to white Americans and hence unfit for full participation in American society. The paper examines the interactions among Coon, segregationist (...)
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  50.  1
    Disfigurations’ of Democracy? Pareto, Mosca and the Challenge of ‘Elite Theory.Robert P. Jackson - forthcoming - Topoi:1-11.
    Considering recent re-assessments of Pareto and Mosca, I discuss whether these thinkers’ socio-political orientations contribute to the ‘disfiguration’ of democracy or provide a resource for the renewal of democratic institutions. Femia presents Pareto as being in the “Machiavellian tradition of sceptical liberalism,” revealing the liberal potential of Pareto’s realist political theory. Finocchiaro ameliorates the conservative consequences of Mosca’s thought by reinterpreting him as a ‘democratic elitist,’ who holds a conception of political liberty “as a relationship such that authority flows from (...)
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