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Jacob Golomb [56]Jacob J. Golomb [2]
  1.  22
    In search of authenticity: from Kierkegaard to Camus.Jacob Golomb - 1995 - New York: Routledge.
    Personal authenticity is out of fashion amongst analytic philosophers. Yet, Kierkegaard, Nietzsche, Heidegger, Sartre and Camus were clearly preoccupied by its theoretical and practical viability. In this study, Jacob Golomb illuminates the writings of these philosophers in an attempt to explain their particular ethical stance on the subject. This book will prove invaluable reading for students and teachers of philosophy, literature and education and indeed for anyone who has ever empathized with Camus's Meursault, Sartre's Matthieu or Nietzsche's Zarathustra.
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  2.  46
    Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy.Jacob Golomb & Robert S. Wistrich (eds.) - 2002 - Princeton University Press.
    Nietzsche, the Godfather of Fascism? What can Nietzsche have in common with this murderous ideology? Frequently described as the "radical aristocrat" of the spirit, Nietzsche abhorred mass culture and strove to cultivate an Übermensch endowed with exceptional mental qualities. What can such a thinker have in common with the fascistic manipulation of the masses for chauvinistic goals that crushed the autonomy of the individual? The question that lies at the heart of this collection is how Nietzsche came to acquire the (...)
  3. Nietzsche and Jewish Culture.Jacob Golomb - 1997 - Journal of Nietzsche Studies 16:87-89.
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  4.  4
    Introduction.Robert S. Wistrich & Jacob Golomb - 2009 - In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press. pp. 1-16.
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  5.  32
    Nietzsche and Jewish culture.Jacob Golomb (ed.) - 1997 - New York: Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his Also sprach Zarathustra into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche and Jewish (...)
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  6.  4
    Nietzsche's enticing psychology of power.Jacob Golomb - 1989 - Jerusalem: Magness Press, Hebrew University.
    Nietzsche described himself as the first psychologist of the West. His interpreters, however, have seldom regarded his works as contributions to psychology. This book gives the psychological perspective a central role and uses it as a guide through Nietzsche's aphoristic maze toward the centre of his thought, method, aims and ramifications. Psychology thus serves as the path to his philosophy and leads to a reconstruction of his substantive theses, including the morality of positive power. By exploring Nietzsche's depth psychology in (...)
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  7.  32
    Beauvoir and Sartre: The Riddle of Influence.Christine Daigle & Jacob Golomb (eds.) - 2009 - Indiana University Press.
    While many scholars consider Simone de Beauvoir an important philosopher in her own right, thorny issues of mutual influence between her thought and that of Jean-Paul Sartre still have not been settled definitively. Some continue to believe Beauvoir's own claim that Sartre was the philosopher and she was the follower even though their relationship was far more complex than this proposition suggests. Christine Daigle, Jacob Golomb, and an international group of scholars explore the philosophical and literary relationship between Beauvoir and (...)
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  8. In Search of Authenticity: Existentialism From Kierkegaard to Camus.Jacob Golomb - 1995 - Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
     
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  9. Nietzsche and Depth Psychology.Jacob Golomb, Weaver Santaniello & Ronald Lehrer - 1999 - SUNY Press.
    Exploring the connections between Nietzsche's thought and depth psychology, this book sheds new light on the relation between psychology and philosophy. It examines the status and function of Nietzsche's psychological insights within the framework of his thought; explores the formative impact of Nietzsche's "new psychology" on Freud, Adler, Jung, and other major psychoanalysts; and adopts Nietzsche's original psychological insights on the figure and biography of Nietzsche himself.
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  10.  14
    Nietzsche. [REVIEW]Jacob Golomb - 1995 - International Studies in Philosophy 27 (2):126-127.
  11.  52
    Kierkegaard's ironic ladder to authentic faith.Jacob Golomb - 1992 - International Journal for Philosophy of Religion 32 (2):65 - 81.
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  12. Values: Nietzsche's metaethical stance / Nadeem J.Z. Hussain ; Nietzsche and the arts of life / Aaron Ridley ; Nietzsche on autonomy / R. Lanier Anderson ; The overman / Randall Havas ; Order of rank / Robert Guay ; 'A promise made is a debt unpaid' : Nietzsche on the morality of commitment and the commitments of morality / Mare Migotti ; Will to power : does it lead to the "coldest of all cold monsters"? [REVIEW]Jacob Golomb - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
  13.  47
    Nietzsche's Übermensch_ is not _über Alles.Jacob Golomb - 2006 - PhaenEx 1 (1):55.
    This essay deals critically with Nietzsche’s anthropological typology of the “free spirit par excellence”, “we spirits”, persons endowed with positive as against negative powers, and the ideal of the Übermensch. From this presentation, which actually amounts to a concise summary of my various publications on Nietzsche, I draw two conclusions: The first, and quite surprising one, is that it was not Nietzsche’s ideal of the Übermensch that was the pinnacle of his anthropological philosophy but the even more ideal type of (...)
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  14.  36
    Psychology from the phenomenological standpoint of Husserl.Jacob Golomb - 1976 - Philosophy and Phenomenological Research 36 (4):451-471.
  15. Kafka's Existential Metamorphosis: From Kierkegaard to Nietzsche and Beyond.Jacob Golomb - 1985 - Clio: A Journal of Literature, History, and the Philosophy of History 14 (3):271-286.
     
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  16.  48
    Nietzsche on Authenticity.Jacob Golomb - 1990 - Philosophy Today 34 (3):243-258.
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  17. Ḳirḳgur: ben emunah otenṭit le-honaʼah ʻatsmit = Kierkegaard: between authentic faith and self-deception.Tamar Aylat Yaguri, Jacob Golomb & Pini Ifergan (eds.) - 2018 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
  18. Contributors to the present issue.Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen - 1998 - Kierkegaardiana 19:242.
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  19. Abir Ha-Emunah o Gibor Ha-Kefirah? Hipu Se Ha-Otentiyut Me-Kirkgor Ad Kami.Jacob Golomb - 1999
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  20. Buber's «i And Thou» Vis-à-vis Nietzsche And Kierkegaard.Jacob Golomb - 2002 - Existentia 12 (3-4):413-427.
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  21. Department of philosophy the hebrew university of jerusalem Heidegger on authenticity and death.Jacob Golomb - 2001 - Existentia 11:457.
     
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  22. Depa rtm ent of philosoph Y the hebrew university of jerusalem jerusalem, Israel Buber's «I and thou» vis-a-vis Nietzsche and Kierkegaard.Jacob Golomb - 2002 - Existentia 12:413.
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  23. Ha-Pitui le- Otsmah Ben Nitsheh Li-Froid.Jacob Golomb - 1987
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  24. «if I Were A True Believer Like Abraham - I Would Marry Regine».Jacob Golomb - 2012 - Existentia 22 (1-2):1-14.
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  25. Jak zdenazyfikować Nietzscheańską antropologię filozoficzną?Jacob Golomb - 2010 - Studia Philosophica Wratislaviensia:25-50.
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  26. Kierkegaard in Sion.Jacob Golomb - 1998 - Kierkegaardiana 19.
     
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  27. Niṭsheh be-vate ha-ḳafeh shel Ṿinah.Jacob Golomb (ed.) - 2006 - Yerushalayim: Karmel.
     
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  28. Niṭsheh--psikholog ha-ʻotsmah.Jacob Golomb - 1982 - [Israel: Ḥ. Mo. L..
     
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  29. Nietzsche’s Phenomenology of Power.Jacob Golomb - 1986 - Nietzsche Studien (1973) 15:289-305.
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  30.  19
    Nietzsche's early educational thought.Jacob J. Golomb - 1985 - Journal of Philosophy of Education 19 (1):99–109.
    Jacob J Golomb; Nietzsche’s Early Educational Thought, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Pages 99–109, https://doi.org/10.111.
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  31.  63
    Can One Really Become a "Free Spirit Par Excellence" or an Übermensch?Jacob Golomb - 2006 - Journal of Nietzsche Studies 32 (1):22-40.
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  32. Heidegger On Authenticity And Death.Jacob Golomb - 2001 - Existentia 11 (3-4):457-472.
     
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  33. How To De-nazify Nietzsche’s Philosophical Anthropology.Jacob Golomb - 2010 - Studia Philosophica Wratislaviensia 5 (3):25-49.
    In this paper, the author draws several fundamental distinctions between two central notions in Nietzsche’s anthropology, namely those of Kraft and Macht. The distinctions and interpretations following them are based on a close reading of Nietzsche’s published writings. Following that, the author introduces a psychological typology between what is being called “positive” and “negative” power patterns. As a consequence, author argues, it is becoming clear that allegedly Nietzschean idea of a military and physical Macht as employed by Nazis is in (...)
     
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  34.  28
    And What Was Kierkegaard's Weapon? But a Pen!Jacob Golomb - 2008 - The European Legacy 13 (5):651-654.
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  35.  32
    Composing the Soul. [REVIEW]Jacob Golomb - 1997 - International Studies in Philosophy 29 (4):134-135.
  36.  32
    Nietzsche and Zionism.Jacob Golomb - 2007 - New Nietzsche Studies 7 (3-4):55-74.
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  37. Nietzsche and Zion.Jacob Golomb - 2006 - Journal of Nietzsche Studies 31:71-72.
     
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  38.  4
    Nietzsche’s Early Educational Thought.Jacob J. Golomb - 1985 - Journal of Philosophy of Education 19 (1):99-109.
    Jacob J Golomb; Nietzsche’s Early Educational Thought, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Pages 99–109, https://doi.org/10.111.
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  39.  22
    The Non-Viability of Nietzsche’s Highest Ideals.Jacob Golomb - 2005 - Croatian Journal of Philosophy 5 (1):121-137.
    This essay deals critically with Nietzsche’s anthropological typology of the “free spirit par excellence”, “we spirits”, persons endowed with positive as against negative power patterns, and the ideal of the Übermensch. The conclusions are twofold. The first is that actually it was not Nietzsche’s ideal of the Overman that was the pinnacle of his anthropological philosophy, but the even more ideal type of the “free spirit par excellence”. The second conclusion is that it is impossible to envisage a society consisting (...)
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  40.  18
    Nietzsche on Jews and Judaism.Jacob Golomb - 1985 - Archiv für Geschichte der Philosophie 67 (2):139-161.
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  41.  11
    Nietzsche's dance.Jacob Golomb - 1990 - History of European Ideas 12 (4):551-552.
  42.  11
    General works on existentialism and ethics.Maurice Friedman, James Giles, Jacob Golomb, Charles Guignon & Terry Keefe - 2006 - In Christine Daigle (ed.), Existentialist Thinkers and Ethics. Mcgill/Queen's University Press.
  43.  10
    1. How To De-Nazify Nietzsche's Philosophical Anthropology?Jacob Golomb - 2009 - In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press. pp. 19-46.
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  44.  10
    Nietzsche's phenomenology of power.Jacob Golomb - 1986 - Nietzsche Studien 15 (1):289.
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  45. Nietzsche and the Marginal Jews.Jacob Golomb - 1997 - In Nietzsche and Jewish Culture. Routledge. pp. 158--191.
     
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  46. Nietzsche’s Politics, Fascism and the Jews.Robert S. Wistrich & Jacob Golomb - 2001 - Nietzsche Studien (1973) 30:305-321.
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  47.  43
    Camus's Ideal of Authentic Life.Jacob Golomb - 1994 - Philosophy Today 38 (3):268-277.
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  48.  1
    Nietzsche and Zion.Jacob Golomb - 2004 - Cornell University Press.
    Nietzsche's ideas were widely disseminated among and appropriated by the first Hebrew Zionist writers and leaders. It seems quite appropriate, then, that the first Zionist Congress was held in Basle, where Nietzsche spent several years as a professor of classical philology. This coincidence gains profound significance when we see Nietzsche's impact on the first Zionist leaders and writers in Europe as well as his presence in Palestine and, later, in the State of Israel.--from the Introduction The early Zionists were deeply (...)
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  49.  1
    Nietzsche’s Enticing Genealogy with Constant Reference to Freud.Jacob Golomb - 2019 - New Nietzsche Studies 11 (1):1-20.
  50.  5
    Composing the Soul. [REVIEW]Jacob Golomb - 1997 - International Studies in Philosophy 29 (4):134-135.
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