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Jacob Golomb [50]Jacob J. Golomb [1]
  1. In Search of Authenticity: From Kierkegaard to Camus.Jacob Golomb - 1995 - Routledge.
  2.  15
    Nietzsche and Jewish Culture.Jacob Golomb (ed.) - 1997 - Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his Also sprach Zarathustra into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche and Jewish (...)
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  3. Values: Nietzsche's Metaethical Stance / Nadeem J.Z. Hussain ; Nietzsche and the Arts of Life / Aaron Ridley ; Nietzsche on Autonomy / R. Lanier Anderson ; The Overman / Randall Havas ; Order of Rank / Robert Guay ; 'A Promise Made is a Debt Unpaid' : Nietzsche on the Morality of Commitment and the Commitments of Morality / Mare Migotti ; Will to Power : Does It Lead to the "Coldest of All Cold Monsters"? [REVIEW]Jacob Golomb - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
  4. Nietzsche's Enticing Psychology of Power.Jacob Golomb - 1989 - Magness Press, Hebrew University.
  5.  24
    Kierkegaard's Ironic Ladder to Authentic Faith.Jacob Golomb - 1992 - International Journal for Philosophy of Religion 32 (2):65 - 81.
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  6.  16
    And What Was Kierkegaard's Weapon? But a Pen!Jacob Golomb - 2008 - The European Legacy 13 (5):651-654.
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  7. In Search of Authenticity: Existentialism From Kierkegaard to Camus.Jacob Golomb - 1995 - Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
     
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  8.  10
    Camus's Ideal of Authentic Life.Jacob Golomb - 1994 - Philosophy Today 38 (3):268-277.
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  9. Nietzsche and the Marginal Jews.Jacob Golomb - 1997 - In Nietzsche and Jewish Culture. Routledge. pp. 158--191.
     
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  10.  37
    Can One Really Become a "Free Spirit Par Excellence" or an Übermensch?Jacob Golomb - 2006 - Journal of Nietzsche Studies 32 (1):22-40.
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  11.  22
    Composing the Soul.Jacob Golomb - 1997 - International Studies in Philosophy 29 (4):134-135.
  12.  8
    Nietzsche's Early Educational Thought.Jacob J. Golomb - 1985 - Journal of Philosophy of Education 19 (1):99–109.
  13.  9
    Nietzsche on Authenticity.Jacob Golomb - 1990 - Philosophy Today 34 (3):243-258.
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  14.  15
    Nietzsche and Zionism.Jacob Golomb - 2007 - New Nietzsche Studies 7 (3-4):55-74.
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  15.  8
    Nietzsche's Übermensch is Not Über Alles.Jacob Golomb - 2006 - Phaenex 1 (1):55-72.
    This essay deals critically with Nietzsche’s anthropological typology of the “free spirit par excellence”, “we spirits”, persons endowed with positive as against negative powers, and the ideal of the Übermensch. From this presentation, which actually amounts to a concise summary of my various publications on Nietzsche, I draw two conclusions: The first, and quite surprising one, is that it was not Nietzsche’s ideal of the Übermensch that was the pinnacle of his anthropological philosophy but the even more ideal type of (...)
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  16.  18
    Psychology From the Phenomenological Standpoint of Husserl.Jacob Golomb - 1976 - Philosophy and Phenomenological Research 36 (4):451-471.
  17.  10
    The Non-Viability of Nietzsche's Highest Ideals.Jacob Golomb - 2005 - Croatian Journal of Philosophy 5 (1):121-137.
    This essay deals critically with Nietzsche’s anthropological typology of the “free spirit par excellence”, “we spirits”, persons endowed with positive as against negative power patterns, and the ideal of the Übermensch. The conclusions are twofold. The first is that actually it was not Nietzsche’s ideal of the Overman that was the pinnacle of his anthropological philosophy, but the even more ideal type of the “free spirit par excellence”. The second conclusion is that it is impossible to envisage a society consisting (...)
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  18.  5
    Nietzsche's Politics, Fascism and the Jews.Jacob Golomb & Robert S. Wistrich - 2001 - Nietzsche-Studien 30 (1):305-321.
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  19.  8
    Nietzsche on Jews and Judaism.Jacob Golomb - 1985 - Archiv für Geschichte der Philosophie 67 (2):139-161.
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  20.  2
    1. How To De-Nazify Nietzsche's Philosophical Anthropology?Jacob Golomb - 2009 - In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press. pp. 19-46.
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  21.  2
    Nietzsche's Phenomenology of Power.Jacob Golomb - 1986 - Nietzsche-Studien 15 (1):289.
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  22.  2
    General Works on Existentialism and Ethics.Maurice Friedman, James Giles, Jacob Golomb, Charles Guignon & Terry Keefe - 2006 - In Christine Daigle (ed.), Existentialist Thinkers and Ethics. Mcgill/Queen's University Press.
  23.  4
    Nietzsche.Jacob Golomb - 1995 - International Studies in Philosophy 27 (2):126-127.
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  24. Contributors to the Present Issue.Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen - 1998 - Kierkegaardiana 19:242.
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  25.  12
    Beauvoir and Sartre: The Riddle of Influence.Christine Daigle & Jacob Golomb (eds.) - 2009 - Indiana University Press.
    While many scholars consider Simone de Beauvoir an important philosopher in her own right, thorny issues of mutual influence between her thought and that of Jean-Paul Sartre still have not been settled definitively. Some continue to believe Beauvoir's own claim that Sartre was the philosopher and she was the follower even though their relationship was far more complex than this proposition suggests. Christine Daigle, Jacob Golomb, and an international group of scholars explore the philosophical and literary relationship between Beauvoir and (...)
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  26. Abir Ha-Emunah o Gibor Ha-Kefirah? Hipu Se Ha-Otentiyut Me-Kirkgor Ad Kami.Jacob Golomb - 1999
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  27. Buber's «I And Thou» Vis-À-Vis Nietzsche And Kierkegaard.Jacob Golomb - 2002 - Existentia 12 (3-4):413-427.
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  28. Composing the Soul: Reaches of Nietzsche’s Psychology. [REVIEW]Jacob Golomb - 1997 - International Studies in Philosophy 29 (4):134-135.
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  29. Department of Philosophy the Hebrew University of Jerusalem Heidegger on Authenticity and Death.Jacob Golomb - 2001 - Existentia 11:457.
     
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  30. Depa Rtm Ent of Philosoph Y the Hebrew University of Jerusalem Jerusalem, Israel Buber's «I and Thou» Vis-a-Vis Nietzsche and Kierkegaard.Jacob Golomb - 2002 - Existentia 12:413.
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  31. Ha-Pitui le- Otsmah Ben Nitsheh Li-Froid.Jacob Golomb - 1987
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  32. Heidegger On Authenticity And Death.Jacob Golomb - 2001 - Existentia 11 (3-4):457-472.
     
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  33. How To De-Nazify Nietzsche’s Philosophical Anthropology.Jacob Golomb - 2010 - Studia Philosophica Wratislaviensia 5 (3):25-49.
    In this paper, the author draws several fundamental distinctions between two central notions in Nietzsche’s anthropology, namely those of Kraft and Macht. The distinctions and interpretations following them are based on a close reading of Nietzsche’s published writings. Following that, the author introduces a psychological typology between what is being called “positive” and “negative” power patterns. As a consequence, author argues, it is becoming clear that allegedly Nietzschean idea of a military and physical Macht as employed by Nazis is in (...)
     
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  34. «If I Were A True Believer Like Abraham - I Would Marry Regine».Jacob Golomb - 2012 - Existentia 22 (1-2):1-14.
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  35. In Search of Authenticity: Existentialism From Kierkegaard to Camus.Jacob Golomb - 2012 - Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
     
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  36. In Search of Authenticity: Existentialism From Kierkegaard to Camus.Jacob Golomb - 2016 - Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
     
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  37. Jak zdenazyfikować Nietzscheańską antropologię filozoficzną?Jacob Golomb - 2010 - Studia Philosophica Wratislaviensia:25-50.
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  38. Kafka's Existential Metamorphosis: From Kierkegaard to Nietzsche and Beyond.Jacob Golomb - 1985 - Clio 14 (3):271-286.
     
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  39. Kierkegaard in Sion.Jacob Golomb - 1998 - Kierkegaardiana 19.
     
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  40. Nietzsche and Depth Psychology.Jacob Golomb, Weaver Santaniello & Ronald Lehrer - 1999
     
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  41. Nietzsche and Jewish Culture.Jacob Golomb (ed.) - 2002 - Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his _Also sprach Zarathustra_ into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche and Jewish (...)
     
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  42. Nietzsche and Jewish Culture.Jacob Golomb - 1998 - Journal of Nietzsche Studies 16:87-89.
     
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  43. Nietzsche and Zion.Jacob Golomb - 2006 - Journal of Nietzsche Studies 31:71-72.
     
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  44. Niṭsheh Be-Vate Ha-Ḳafeh Shel Ṿinah.Jacob Golomb (ed.) - 2006 - Karmel.
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  45. Nietzsche's Dance.Jacob Golomb - 1990 - History of European Ideas 12 (4):551-552.
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  46. Nietzsche's Early Educational Thought.Jacob Golomb - 1985 - Philosophy of Education 19 (1):99-109.
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  47.  6
    Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy.Jacob Golomb & Robert S. Wistrich (eds.) - 2002 - Princeton University Press.
    Nietzsche, the Godfather of Fascism? What can Nietzsche have in common with this murderous ideology? Frequently described as the "radical aristocrat" of the spirit, Nietzsche abhorred mass culture and strove to cultivate an Übermensch endowed with exceptional mental qualities. What can such a thinker have in common with the fascistic manipulation of the masses for chauvinistic goals that crushed the autonomy of the individual?The question that lies at the heart of this collection is how Nietzsche came to acquire the deadly (...)
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  48. Nietzsche’s Phenomenology of Power.Jacob Golomb - 1986 - Nietzsche Studien 15:289-305.
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  49. Nietzsche: The Politics of Power. [REVIEW]Jacob Golomb - 1995 - International Studies in Philosophy 27 (2):126-127.
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  50. Review Essays-Nietzsche & Jewish Culture.Jacob Golomb & Stephen Tyman - 1999 - Continental Philosophy Review 32 (1):49-62.
     
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